English
Then, (Nengduan Jin Gang) explained the method of subduing (all demons) with the Great Seal. Please explain the ten methods of killing, subduing demons, protecting oneself, and taking lives. After the request, the Bhagavan summarized the fierce mantra into seven types and explained them. The method of killing the life-threatening demons is as follows: In the charnel ground, the place of suppression, and the quiet place, establish the curse of the brave mantra. Clean the mandala, make the poisonous water and blood water into a triangular shape, apply the ashes of the charnel ground and bone ashes, recite in the mouth, and offer red human flesh and heart, as well as intestines, together with the name and image. Use the intestines of Rakshasa as a support. Place wooden plaques engraved with names on the left and right, and place five roots and genitals. Wrap them with colored threads and place them in the center. Place three Dakini statues and the heart of the intestines. Place the Vajra (Tibetan, Sanskrit Devanagari, vajra, Diamond) nectar on top. Knives, iron, lion wood, pegs, etc. Limbs, consciousness, temperature, etc. Mustard seeds, poisons, blood, etc. Offer the black Kali (Tibetan, Sanskrit Devanagari, kālī, Black Goddess). Visualize the image of the Black Yama Dharma King. Order the messengers to intimidate in front. Recite twenty-one fierce mantras. Perform the practice at the end of the Baliṃ (Tibetan, Sanskrit Devanagari, baliṃ, offering). Recite day and night separately for men and women. Cast a curse on the object of support and urge it fiercely. At the edge, recite fierce mantras from time to time, cast curses, strike, strike with weapons, and destroy enemies. Press down on the Liṅga (Tibetan, Sanskrit Devanagari, liṅga, male genitalia), skull, and cross. The messenger hooks and merges into the object of support. Take the intestines as the nature of the enemy. Make nine tsatsas and drop hail. Use the intestines as a vow object. After that, the Bhagavan separated the seven fierce mantras from body, speech, and mind. Garo ni śāna śa rbada (Tibetan, Sanskrit Devanagari, garo ni śāna śa rbada, Garo Ni Shana Xia Re Bada). Caro va śo na śa ga rbada (Tibetan, Sanskrit Devanagari, caro va śo na śa ga rbada, Zaro Wa Xiu Na Xia Ga Re Bada). Muga ga du na śa ga rbada (Tibetan, Sanskrit Devanagari, muga ga du na śa ga rbada, Mu Ga Ga Du Na Xia Ga Re Bada). Jāla photra na śa ga rbada (Tibetan, Sanskrit Devanagari, jāla photra na śa ga rbada, Zala Pozha Na Xia Ga Re Bada). Dun bur tir na śa ga rbada (Tibetan, Sanskrit Devanagari, dun bur tir na śa ga rbada, Dun Bu Er Di Er Na Xia Ga Re Bada). Ragti pug na śa ga rbada (Tibetan, Sanskrit Devanagari, ragti pug na śa ga rbada, Re Di Pu Ga Na Xia Ga Re Bada). Vaka śa liṃ na śa ga rbada (Tibetan, Sanskrit Devanagari, vaka śa liṃ na śa ga rbada, Wa Ga Xia Lin Na Xia Ga Re Bada). Mamā citta la thuṃ rbada (Tibetan, Sanskrit Devanagari, mamā citta la thuṃ rbada, My Heart Pierce Pain Re Bada). Mamā rtsa thaṃ thuṃ liṃ rbada (Tibetan, Sanskrit Devanagari, mamā rtsa thaṃ thuṃ liṃ rbada, My Vein Pierce Pain Lin Re Bada). Mama srog la gzer thuṃ rbada (Tibetan, Sanskrit Devanagari, mama srog la gzer thuṃ rbada, My Life Pierce Pain Re Bada). Mamā jāla śa thuṃ rbada (Tibetan, Sanskrit Devanagari, mamā jāla śa thuṃ rbada, My Net Pierce Pain Re Bada). Mamā srog la hur rbada (Tibetan, Sanskrit Devanagari, mamā srog la hur rbada, My Life Call Re Bada). Mama rtsa srog zer thums rbada (Tibetan, Sanskrit Devanagari, mama rtsa srog zer thums rbada, My Vein Life Pierce Pain Re Bada). Mama citta gzer thuṃ rbada (Tibetan, Sanskrit Devanagari, mama citta gzer thuṃ rbada, My Heart Pierce Pain Re Bada). If the fierce mantra curse is cast, all arrogant people will faint. Destroy all enemies and separate them from the land. Transfer the weapons to the lineage of the Dharma. Combine the skull and other things with the name. The above describes the seven methods of intestinal practice. After that, the Bhagavan explained in detail the practice of the seven fierce mantras, which is the magic wheel. The magic wheel of the enemy demon is as follows: On the cloth of the charnel ground or the cloth of the field, place the practice of objects.
Chinese
用磨石磨平。四方对齐画七条线。同样，从中心绕七圈。轮顶是金刚杵的边缘。根部在水中，剑的柄。中心是三角形猛烈之处。轮是五十座铁城。从中心是名字、姓氏和黑色的箭。轮眼是男女猛烈的咒语。七个字从边缘卷到中心。将断命男女置于腹中。涂上毒和热的物质。合上头盖骨的樟脑。轮是武器、猛咒和火。派遣使者，在中心压制，日夜分开绕圈。在酥油的表面上，二十一，猛咒，三次击打。用血和污水滋养。招来并融入魂魄和蛇。将头盖骨放在教言的所依上。猛咒的结合如上重复。这个不可转移的业也是。断命使者是眷属的守护者。武器说是魔的轮。然后，世尊又说了这个秘密的雅斯提的结合。在深蓝色中心压制门头，三堆，心（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心），顶端剖开，将压制的名字写在木头上。田和布用猛咒和毒药写。使心（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）的内外都具备。放入头盖骨中，涂上深蓝色。铁粉、铜粉、石粉和血。毒的精华注入头盖骨中。以阎魔的力量观想本尊。诅咒阎魔、魔和门巴。命令所有魂魄与热结合，十六，在中心将形象投向空性。七千万和猛咒念诵。那些在初一的白色上。与食子一起，供养血。在压制的形象上，猛咒和武器。如果魂魄被夺走，就用汉地的武器击打。用铃、朵玛、标志和虚空取回。所有游走在坟场的食肉者。威吓并投入诅咒的事业中。如果结合显现，就去地狱。诅咒的精华用毒药标记。如果用部分结合，所有事业都圆满。刽子手卡利，诅咒成熟。果实是自生的热。压制雅和玛的玛拉。毒、血、乳、草药和名字。结合，象，方便的物质。铁橛子，咒语布置，毒的精华。猛烈地折磨并降伏的物质。在具有坟场物质的汉纸上。顶，绕圈，五圈圆形。从中心开始，依次绕圈。在中心，平均分配，画两条线。
English
Grind it smooth with a grindstone. Align the four directions and draw seven lines. Similarly, circle seven times from the center. The top of the wheel is the edge of the vajra. The root is in the water, the handle of the sword. The center is the fierce place of the triangle. The wheel is fifty iron cities. From the center are the name, surname, and black arrow. The wheel eyes are the fierce mantras of male and female. Seven syllables are rolled from the edge to the center. Place the life-cutting male and female in the belly. Smear with poisonous and hot substances. Close the camphor of the skull. The wheel is weapons, fierce mantras, and fire. Send messengers, suppress in the center, separate day and night and circle around. On the surface of the butter, twenty-one, fierce mantras, strike three times. Nourish with blood and sewage. Summon and merge the soul and snake. Place the skull on the support of the teachings. The combination of fierce mantras is repeated as before. This immutable karma is also. The life-cutting messenger is the protector of the retinue. Weapons are said to be the wheel of demons. Then, the Bhagavan again spoke of this secret Yastik combination. In the dark blue center, suppress the Mon skull, three piles, citta, split the top, and write the suppressed name on the wood. Fields and cloth are written with fierce mantras and poison. Make the inside and outside of the citta complete. Put it in the skull and apply dark blue. Iron powder, copper powder, stone powder, and blood. The essence of poison is poured into the skull. Visualize the deity with the power of Yama. Curse Yama, demons, and Monpa. Order all souls to combine with heat, sixteen, in the center cast the image into emptiness. Seventy million and fierce mantras are recited. Those on the white of the first day. Together with the baling, offer blood. On the suppressed image, fierce mantras and weapons. If the soul is taken away, strike with the weapons of Han. Retrieve with bells, torma, signs, and space. All flesh-eaters who roam the cemetery. Threaten and invest in the work of cursing. If the appearance is combined, go to hell. The essence of the curse is marked with poison. If combined with parts, all actions are completed. Executioner Kali, the curse ripens. The fruit is self-born heat. Suppress Ya and Ma's Mara. Poison, blood, milk, herbs, and names. Combination, elephant, substance of means. Iron peg, mantra arrangement, essence of poison. Fiercely torment and subdue the substance. On Han paper with cemetery substances. Top, circle, five circular circumferences. Starting from the center, circle in order. In the center, divide equally and draw two lines.