Chinese
加持增上之支分，赐予使弟子具力之随许。首先，以镜子、药香、香气涂抹，用辰砂或朱砂粉擦拭，其上画九眼轮。中央画阿字，周围画八眼，每一眼写声音、韵母、文字、八名。从中放光，照耀十方世界。观想将韵母文字收摄融入。以大肉等供养。其次，如经所说收集并善写，置于镜上，如前供养。其三，从咒语放光，照耀世界。十方世界安住于心间者，月轮放光而融入。如一灯分二。观想收摄融入咒语集中处。如前一样，广作供养。第四，迎请前方之咒语，上师从水牛口中，十地心间，观想融入念诵轮之咒语。上师金刚念诵三遍咒语，随之念诵，念诵咒语。上师从水牛口中，咒鬘出现。观想弟子融入水牛口中，融入心间，具加持。第四，极稳安住勇士位，南方处所入坛城念诵。供养完毕后，从南方进入，从南方手上念诵。第五，画像、画义、画事三者，于会众中加持，使传承稳固。对其作开光等事。第六，于至尊前，六月修持，以怖畏金刚，将本尊、鬼神置于要处之八种结合。物与咒与三摩地等，结合对治本尊与事业本尊。从最初生起之对治本尊之物，梭草垫为事业本尊之物。咒之三根本为对治本尊之咒，彼之傲慢认定为事业本尊之咒。对治本尊之三摩地，我与七。于三灶中观想怖畏金刚。事业本尊之三摩地作此三。于座垫下观想死主阎罗。对治本尊之结合具足眷属。有相之三分之一，虚空为最初之结合，颜料或。依于第五之唐卡第四
English
Bless the branch of increase. Grant the empowerment to make the disciple powerful. First, smear the mirror with medicine, incense, and fragrance, and rub it with cinnabar or vermilion powder. Draw a nine-eyed wheel on it. In the center, draw the letter A, and around it, draw eight eyes. Write the sounds, vowels, letters, and eight names in each eye. From it, radiate light, illuminating the ten directions of the world. Meditate on retracting and dissolving the vowel letters. Make offerings with great meat and so on. Second, collect and write well according to the scriptures. Place it on the mirror and make offerings as before. Third, light radiates from the mantra, illuminating the world. Those who dwell in the hearts of the ten directions of the world, the light radiates from the moon wheel and dissolves. Like dividing one lamp into two. Meditate on retracting and dissolving into the collected mantras. As before, make extensive offerings. Fourth, invite the mantra in front, the teacher from the mouth of the buffalo, in the heart of the ten grounds, meditate on dissolving into the mantra of the recitation wheel. The teacher Vajra recites the mantra three times, and then recites it, reciting the mantra. The teacher, from the mouth of the buffalo, the garland of mantras appears. Meditate on the disciple entering the mouth of the buffalo, dissolving into the heart, possessing blessings. Fourth, firmly abide in the position of the hero, the southern place enters the mandala and recites. After the offerings are completed, enter from the southern direction, and recite from the southern hand. Fifth, the three of painting, meaning, and purpose, bless the assembly, and make the lineage stable. Perform consecration and other things on it. Sixth, in the presence of the venerable one, practice for six months, with Vajrabhairava, the eight combinations of placing the deity and demons in the essential places. Substances, mantras, and samadhi, etc., combine the antidote deity and the activity deity. The substance of the antidote deity that arises from the first thought, the kusha grass mat is the substance of the activity deity. The three roots of mantra are the mantra of the antidote deity, and the recognition of its arrogance is the mantra of the activity deity. The samadhi of the antidote deity, I and seven. Meditate on Vajrabhairava in the three hearths. The activity deity's samadhi does these three. Meditate on the Lord of Death, Yama, under the seat. The combination of the antidote deity is complete with retinue. One-third of the signs, emptiness is the first combination, pigment or. Relying on the fifth Thangka, the fourth.