Chinese
嗡 居住。 身色深蓝黑色肢体粗壮。 如是塑造身像后， 于涂有红色的坛城上， 迎请身像安住。 陈设朵玛内外供品。 自性无念法身中， 观修忿怒尊阎曼德迦。 端正事业仪轨献供品， 念诵赞颂祈请立誓。 其后死神阎罗王， 心间放射智慧光芒， 南方八万由旬之处， 马拉雅之尸林中， 铁城颅城殿堂等， 事业死主之城市中， 事业死主黑尊者， 一切有情之命主。 彼之心中光芒融入， 事业死主及眷属之， 命心不由自主而摄集， 如铁吸石般， 勾召眷属融入座中， 十七，咒语念诵再三融入。 若有征兆等出现， 则予灌顶加持之。 自心智慧光芒放射， 法界宫殿中， 四部死主主尊父母十尊， 迎请交合之菩提心， 于顶上灌顶五智， 得灌顶忿怒尊顶严具。 咕 蓝 阿 毗 禅 扎 弥。（藏文ཀུ་ལན་ཨ་བྷི་ཥཱི་ཉྩ་མི།，梵文天城体कुलन अभिषिञ्चामि，梵文罗马拟音Kulana abhiṣiñcāmi，汉语字面意思：家族，灌顶）。如是等咒语灌顶。 于身像之顶门喉间，安置嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 放射白红蓝光芒， 法界宫殿中， 智慧忿怒尊融入心间， 献内外秘密之供品， 身语意之加持摄集， 身像之文字融入语中， 光融净障得加持， 威力力量不可思议。 如是多次行之。 其后朵玛等， 供品观想为仇敌之血肉， 供养于彼身像。 事业死主及眷属， 观想仇敌真实显现， 心间显现心咒等， 光芒放射汇聚轮转， 念诵且无有间断。 以身语意之精华， 令彼身像具加持。 如是再三行之。 如是加持圆满者， 即是事业死主真身， 无论何事皆能成就。 仇敌之因缘依，形名与血脉， 安放于身像之口与腹中， 光芒
English
Oṃ. Residing. The body is dark blue-black with stout limbs. Having erected such an image, On a maṇḍala smeared with rakta, Invite that image to reside. Arrange outer and inner torma offerings. From the self-nature, non-conceptual dharmakāya, Meditate on the wrathful king Yamāntaka. Straighten the work manual and offer the offerings. Recite, praise, and urge the commitment. Then, from the heart of the death lord, the executioner, Wisdom light radiates, From the place eighty thousand yojanas to the south, From the charnel ground of Malaya, From the iron city, skull city, and hall, From the city of the karmic death lord, The black karmic death lord, The lord of the life force of all beings. Into his heart, the rays of light dissolve. The life-heart of the karmic death lord and retinue, Is involuntarily gathered. Like iron attracted to a magnet, Hook the retinue and dissolve them into the seat. Seventeen, mantras are recited and repeatedly dissolved. If signs and so on occur, Then empower and bless it. From my heart, wisdom light radiates, From the palace of the realm of dharma, The four executioners, the main father and mother, the ten, Invite the bodhicitta of union, Empower the crown of the five wisdoms on the crown of the head, Obtain empowerment, possess the crown ornament of the wrathful king. Kulana abhiṣiñcāmi. (藏文ཀུ་ལན་ཨ་བྷི་ཥཱི་ཉྩ་མི།，梵文天城体कुलन अभिषिञ्चामि，梵文罗马拟音Kulana abhiṣiñcāmi，汉语字面意思：家族，灌顶) Such mantras and empowerments. On the crown of the head and throat of the image, place oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) and hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), White, red, and blue rays of light radiate, From the palace of the realm of dharma, The wisdom wrathful king dissolves into the heart, Offer outer, inner, and secret offerings. Gather the blessings of body, speech, and mind. The letters of the image dissolve into the speech. Light dissolves, purifying obscurations, obtaining blessings. Power and strength become immeasurable. Do this many times. Then, torma and so on, The offering is aimed at the flesh and blood of the enemy. Offer it as an offering to that image. The karmic death lord and retinue, Think of the enemy as clearly appearing. In the heart, the essence and mantra are clear. Rays of light radiate and gather, turning the wheel. Recite without interruption. With the essence of body, speech, and mind, Make that image endowed with blessings. Do this again and again. That which is perfected with such blessings, Is the true body of the karmic death lord, Whatever actions are applied will be accomplished. The enemy's cause, support, form, name, and lineage, Place in the mouth and belly of that image. Rays of light