English
From the Hundred Thousand Chapter Six Thousand, Root Meaning Chapter, which is the Seven Hundred Thirty-First Chapter. Yama Raja again asked: "What is meant by 'three combinations'?" After asking, he replied: "The so-called 'three combinations' are the common, special, and branch combinations that are spoken of. First, the so-called common combination is that any fierce mantra root is combined with hair, life, name, bone, boundary, symbol, and essence. Second, the so-called special combination is that the wisdom deity, the mother goddess, the yaksha, the action, the attendance, and the fierce mantra are combined into one body. Third, there are three branch combinations: averting the union of the dead demon, suppressing the power of others, the dakini's curse descending upon the enemy, the mantra's poison arrow descending, arising from the tantra the letters that sever life, causing suicide, separating body and life. Thus it was said. Again he asked: 'What are the six actions of fierce mantras, how should they be explained in detail?' After asking, he replied: 'The so-called six actions of fierce mantras: In the middle of the sky, dark blue and black, banners and clouds are destroyed, etc., In the intermediate space, the sun and moon's rays are spread out and held, etc., On the summit of Mount Meru, the iron weapon's sharp edge is sharpened and cut, etc., At the boundary of the mountain, the bow of anger is broken and suppressed, etc., In the fire and wind pit, the sentient being's mountain king is overthrown and killed, etc., In the depths of the ocean, the armies of darkness are gathered and suppressed, etc. These are vast, like this: First, on the crown of the Wrathful King's head, the Garuda is visualized clearly, with its wings, the outer and inner lower parts are subdued and suppressed. The outer vessel is triangular, dark blue and burning, the inner content is wrathful and inconceivable, thus all are liberated and destroyed. Second, from the two eyes of the Garuda, the sun and moon's rays radiate in ten directions, the life force of the cursed one is seized and gathered, and held in the tortoise shell, in the belly of the sentient being. After reciting the fierce and violent mantra, the rays radiate like flames and lightning, the life soul of the cursed one is gathered and held, absorbed into the life force and killed. Third, the Garuda's wings, feathers, claws, and beak's sharp point, sever the union of the life veins. The blessed substance of the fierce one, radiates like hailstones and meteors, the target is seized like quicksilver by a falcon. Fourth, by the power and strength of the deities, harming sentient beings
Chinese
的光彩夺走，折磨并守护自己的眷属。我等忿怒尊胜大威力，足下垫上聚集的一切，损害者的命心置于座下，使其不得自由地折磨。第五，轮的边缘之间，在颅器内和乌龟腹中，损害者的魂命光彩聚集，摧毁形体的山。猛烈事业的洞穴是，在世间魂的殿堂里，将重要者的魂灵置于灵牌中，用猛烈的兵器杀死。第六，杀死所指，魂命聚集，在生起稳固的基础下，使其不得自由地镇压。压制的寿命习气魂，心要字是 ནརྀ་ལ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）聚集，将所指镇压在恶毒之地。如是说。又问：空行母的食物降伏之法有三种，请详细解说。如是问。答曰：空行母的食物降伏之法有三种，以自身损害搅乱肠胃猛烈降伏，以施法焚烧猛烈降伏，以猛烈折磨之法降伏。第一，对方的守护神是什么，用自己的心要无力地召请到此处，以猛烈力量折磨，并将其诛杀咒，猛咒置于自己的轮中，用毒树烟熏，咒语等搅乱，使其不得自由地将诅咒转向敌人。第二，将所依缘起灵牌置于颅器中，以四种供施之法，对其护法神等，用灵牌猛烈的要害之物熏，焚烧供品，最终抛掷镇压替身。第三，乌龟腹中轮的中央，在猛烈之处，对方的守护咒语，连同心要名字，写上敌人的名字和骨头，用千种猛咒折磨，用刀杀死。初一那天开始，十六天降伏，或者十六天开始，一天镇压。将轮镇压在敌人的修行室，使其不得自由地将诅咒转向敌人。如是说。又问：何为三明？如是问。答曰：所谓神明、咒明、处所明，神明是观想自身为本尊之身，以具意义之相，身体和觉知处所，以及心要法-轮中观想诸神，清净障碍，意义显现，获得果位而明。咒明是自身忿怒尊心间
English
of life and splendor. Tormenting and protecting one's own retinue. The glorious great power of the wrathful one, all gathered as a seat under his feet. The life-essence of the harm-doer is gathered under the seat, tormenting them without freedom. Fifth, in the space between the spokes of the wheel, inside the skull and in the belly of the turtle, the life-force and splendor of the harm-doer are gathered, demolishing the mountain of form. The pit of fierce action is, in the palace of the worldly spirit, the life-essence of the important one is gathered in the linga, killed with fierce weapons. Sixth, the life of the slain target is gathered, under the awe-inspiring foundation of the elements, suppressed without freedom. Suppressing the life-force, habitual tendencies, and spirit, the essential syllable na ri la (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is gathered, and the target is suppressed in the place of malice. Thus it was said. Then asked again: The three ways of offering food to the dakinis, please explain in detail. Thus it was asked. The command was given: There are three ways of offering food to the dakinis: afflicting oneself, churning the stomach, and fiercely subduing; fiercely subduing through the union of offerings and burning; and subduing through fierce methods of torment. First, whatever the enemy's protector is, forcibly summon them to this place with your own essence. Torment them with fierce power, and cast their killing mantra and fierce mantra into your own wheel. Fumigate with the smoke of poisonous trees and stir up the mantras. Without freedom, turn the curse against the enemy. Second, place the supporting linga in a skull. With the union of four offerings, fumigate their protective deities and the linga with fierce essential substances. Burn offerings and finally cast and suppress the zor. Third, in the center of the wheel in the turtle's belly, in the fierce place, the enemy's protective mantra, along with the essence and name, write the enemy's name and bones. Torment with a thousand fierce mantras and kill with a knife. Begin on the first day and subdue for sixteen days, or begin on the sixteenth day and suppress for one day. Suppress the wheel in the enemy's practice room, so that without freedom, the curse turns against the enemy. Thus it was said. Again asked: What are the three clarities? Thus it was asked. The command was given: The so-called deity clarity, mantra clarity, and place clarity, deity clarity is to contemplate oneself as the body of the deity, with meaningful signs, body and place of awareness, and to contemplate the deities in the essential Dharma wheel, purifying obscurations, manifesting meaning, and clearly attaining the result. Mantra clarity is the essence of the wrathful lord's heart.
Chinese
诶惹！深蓝吽~ྂ明观阎罗王，手金刚吽~ྂ母为嘛，鹏鸟群集，誓言终结根本咒，以舞姿旋转而明观。幻化明观乃以憎恨之敌鬼，显现形相，念诵猛咒，诸神毛孔中生出火风轮，夺取敌鬼身命权势之内解脱，不由自主扰乱后，进入秘密藏，以雷霆兵器麻醉昏厥断命而明观。彼等称为三种明观。如是开示。又请问：所说三种调伏之方便如何？请问后，开示曰：所谓三种调伏之方便，一为本尊调伏，二为傲慢部多调伏，三为不退转自己调伏自身。初者，修持任何一尊智慧忿怒本尊，念诵猛咒，以彼之威力调伏任何所缘。二者，以命心猛咒之要诀，由任何加害之大魔，与自部和合者，对一者皆回遮调伏而折磨。三者，以猛咒三摩地要诀之加持，如火般燃烧，从梵穴涌出，自身之命心化为灰烬而调伏。如是说。又请问：猛咒之加行成熟五时，请开示详述。请问后，开示曰：猛咒之加行成熟之五毒殊胜如下：虎苍吐气之时，夜叉盗马之时，罗刹腹鸣之时，乌龟身屈之时，蛟龙尾摇之时。初者，猛咒光芒四射，于黎明初晓之际。二者，猛咒以光芒摄命，于正午之时。三者，于仇敌之尸体上，六万食肉鬼赞颂嬉戏，即于彼时黄昏之际。四者，如乌龟之观视，七世传承之大命，于午夜过后行事。五者，黄昏与黎明交界，使者召唤摄取寿命，于诸水泛白之时。如是说。出自《文殊六万颂集密续》，根本义之品，第七百三十二品。阎魔复又请问。
English
E ra! Clearly visualize Yamaraja in dark blue, Hum~ྂ for Vajrapani, Hum~ྂ for the consort Ma. Garuda gathers, the root mantra at the end of the vow, clearly visualize being surrounded by dance. Emanation is clear, by the hated enemy and obstructors. Manifesting the form, reciting the fierce mantra. From the pores of the deities, emanate fire and wind wheels. Taking the inner liberation of the enemy and obstructors' body, life, and senses. Involuntarily agitating, entering the secret treasury. Clearly visualize being intoxicated and fainting by thunderbolt weapons, and cutting off life. These are said to be the three clarities. Thus, it was taught. Again, it was asked: How are the three methods of taming as taught? After asking, it was taught: The meaning of the three methods of taming is: taming by the yidam deity, taming by the arrogant hosts, and taming oneself by oneself without degeneration, these are the three. Firstly, meditate and accomplish any wisdom wrathful deity, recite the fierce mantra. By its power, tame whatever is targeted. Secondly, with the essence of the fierce mantra of life, any harmful great demon, with those in harmony with one's own retinue. Turn back, tame, and torment all towards one. Thirdly, that great demon, one's own life essence. By the blessing of the fierce mantra samadhi essence. Blazing like fire, erupting from the crown aperture. The body and life remain as ashes, and thus tame. Thus, it was said. Again, it was asked: The five times when the application of the fierce mantra ripens. Please explain in detail. After asking, it was taught: The five poisons that ripen the application of the fierce mantra are especially as follows: When the pale tiger exhales, the times of the yaksha stealing horses, when the rakshasa rumbles in the belly, when the turtle bends in its shell, and when the makara wags its tail. Firstly, the fierce mantra radiates light, at the first light of dawn. Secondly, the fierce mantra with its light gathers life, at noon. Thirdly, on the corpse of the enemy, sixty thousand flesh-eating ghouls praise and revel, at that very twilight. Fourthly, in the turtle's gaze, the great life of seven generations is held, acting after midnight. Fifthly, at the boundary of twilight and dawn, the messenger summons and gathers life, when the waters turn pale. Thus, it was said. From the Root Tantra of the Collected Wisdom of the Sixty Thousand Verses of Manjushri, the Chapter on the Essential Meaning, the Seven Hundred and Thirty-Second Chapter. Yamaraja again asked.