English
Whatever form it takes, it is said to be the great Torma of Holding. In the palace of the deity born from BHRŪṂ (Tibetan, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Chinese literal meaning: seed syllable), contemplate the adornments that are exceedingly beautiful. The chief of the Torma is the union of skillful means and wisdom. The key is the retinue assembly, the hosts of emanations. The father and mother, the LIṂGA (Tibetan, Devanagari: लिङ्ग, Romanized Sanskrit: liṅga, Chinese literal meaning: male organ) and BHAGA (Tibetan, Devanagari: भग, Romanized Sanskrit: bhaga, Chinese literal meaning: female organ) are joined. Immaculate nectar, Bodhicitta, is perfectly endowed with the hero's flesh. Bestow empowerment upon the disciple with the Torma. The body of the Sugatas, the Victorious Ones of the three times, the blessings of the body enter the body. By the empowerment of great bliss, I pray that sickness and suffering may be purified. The Victorious Ones who abide in the ten directions, the blessings of speech enter the speech. By the empowerment of wondrous speech and sound, may I gain dominion over all sounds. The Buddhas of the three times and ten directions, the blessings of mind enter the mind. By the empowerment of no birth and no death, may the realization of the three bodies blaze forth. OṂ SARVA TATHĀGATĀYA DHARMAKĀYA SAṂBHOGAKĀYA NIRMĀṆAKĀYA BALIṂTA ABHIṢIÑCA Ā (Tibetan, Devanagari: ओं सर्व तथागताय धर्मकाय संभोगकाय निर्माणकाय बलिन्त अभिषिञ्च आ, Romanized Sanskrit: oṃ sarva tathāgatāya dharmakāya saṃbhogakāya nirmāṇakāya balinta abhiṣiñca ā, Chinese literal meaning: Om, to all Tathagatas, Dharmakaya, Sambhogakaya, Nirmanakaya, Bali, Abhisheka, Ah) In general, the activities of the five Buddha families, though inconceivable, The activity of the Torma is the most excellent. The glorious Torma is hidden in the bed. The flesh and blood Torma is set as the target. The food Torma is offered as nectar. The emanation Torma pervades all. The Samaya Torma should be generated. The celestial palace is the mandala of the deities. The wisdom goddesses should be invoked. The water of the deities and the five objects of desire. Pledge Torma, continuous Torma, Torma empowerment. The non-dual Torma should be offered. BHĀLA (Tibetan, Devanagari: , Romanized Sanskrit: bhala, Chinese literal meaning: ) dissolves into the deity, and offering is made, the sphere dissolves into wisdom, and wisdom again enjoys wisdom, the nature of reality again dissolves into the nature of reality. Nectar, one's own body, is clear as the deity. The giving of the Torma should be done, the Torma of the pledge of accomplishment, should also be given into the Dharmadhatu, and the fire offering of the four activities should be performed, and inexhaustible enjoyment should be buried as treasure. After practicing the Torma for a long time, after placing it firmly, depart, press down on the Torma vessel and purify it with mantras. The activities of the Torma should be completely accomplished. The practice of flesh and blood red offering, to whomever should be protected, entrust it to guard, to all hatred and harm, cast it as a zor, all should be suppressed completely. Emanation, whatever one desires, dedicate it to the deceased and the entire world. This Torma of immeasurable compassion, like a wish-fulfilling jewel, is the great king of power.
Chinese
哦！从（种子字）怛朗(藏文：ཏྲཱཾ།，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：救度)中生出 desired qualities。怛朗(藏文：ཏྲཱཾ།，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：救度)，宝生三界。慈悲喜乐。幸福誓言。阿尼苏智 贝度巴 楞达 卡卡卡 嘿 卡嘿！这是身之供养食子的三摩地。 从那之中，对于马中之王马头明王来说， 胜义自性之红， 遍布于轮回涅槃一切。 法界离于名相之戏论， 未被分别念所染污， 自性未造作安住于本位， 是诸法生起之基础， 普贤佛母的虚空， 三世诸佛皆安住于此。 薄伽梵如来 一切的， 身语意金刚心， 安住在明妃的莲宫之中。 未证悟的三界众生， 在那里安住，从那里生起， 不是其他，而是从那里化现。 未证悟的迷乱之红， 显现为世俗的器与情。 地水火风空五者， 显现为五母之红， 五大之红滴落。 岩精从四方中央五处， 母之莲花红滴。 一切无余显现为红。 安住在一切有情之中的， 贪着的红之大海， 以血之水支撑四大部洲。 血是滋养的脐之精华， 血使一切满足，执持命之精华。 名相物质之红， 加持供养于本尊。 外之红，朱砂等， 显现为红色之物， 内之红，一切有情， 混合各种各样的血。 秘密的大红是， 五果度脱，女人的血。 彼即是真如法界， 摧毁边执恶见。 修行的瑜伽士兄妹们， 证悟红之后享用。 瑜伽自在的大士们， 生起红，欢喜也， 在班杂莲花的口中， 莲花红，各种各样的血， 与甘露水之勇士混合。 是母与空行会聚之物， 明观为本尊，从心中发出种子字 惹姆(藏文：རཾ།，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：火)。 红之大海波涛汹涌。 红 穆拉嘎 匝瓦拉 曼达拉 吽(藏文：རཀྟ་མཱུ་ལ་ཀ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུཾ།)！勾召三界器情之红。 从惹姆(藏文：རཾ།，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：火)中发出光芒以作增长。 献上供养，恳请守护誓言。 器情之红全部汇集融入。 波涛汹涌，红色激荡。 红 惹姆 斯帕惹纳 帕特(藏文：རཀྟ་རཾ་སྥ་ར་ཎ་ཕཊ།)！红 康 桑哈惹纳 吽(藏文：རཀྟ་ཁཾ་སཾ་ཧ་ར་ཎ་ཧཱུཾ།)！献上具有意义象征的红。 在周围容器的宫殿中，
English
Oṃ! From Trāṃ (藏文：ཏྲཱཾ།，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：Deliverance) arise desired qualities. Trāṃ (藏文：ཏྲཱཾ།，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，字面意思：Deliverance), Ratna Trailokya. Maitri Karuna. Sukha Samaya. Anrisu Tripre Duba Lingta Kha Kha Kha Hi Kha Hi! This is the Samadhi of the Torma offering of the body. From that, for the supreme horse Hayagriva, The ultimate nature of Rakta, Pervades all of Samsara and Nirvana. The Dharmadhatu is free from the elaboration of names, Unstained by the mind of discrimination, Nature unadulterated, abiding in its place, Is the basis for the arising of all dharmas, The space of the Mother Samantabhadri, All Buddhas of the three times reside there. Bhagavan Tathagata Of all, Body, speech, mind, Vajra heart, Reside within the Bhaga of the consort. Unenlightened beings of the three realms, Abide there, arise from there, Not other, but emanate from there. The unenlightened, deluded Rakta, Appears as the vessel and essence of Samsara. The five elements of earth, water, fire, wind, and space, Appear as the Rakta of the five mothers, The Rakta of the five elements drips. Rock essence from the four directions and the center five, The Rakta drops of the lotus of the mother. Everything, without exception, appears as Rakta. That which dwells in all sentient beings, The ocean of attachment's Rakta, Supports the four continents with blood water. Blood nourishes the essence of the navel, Blood satisfies all, holding the essence of life. The Rakta of symbolic substances, Bless and offer to the deity. Outer Rakta, cinnabar, etc., Appears as red elements, Inner Rakta, all sentient beings, Mix all kinds of blood. The great secret Rakta is, The five fruits liberated, the blood of women. That itself is the Dharmadhatu of Suchness, Destroys extreme clinging and wrong views. The practicing yogi brothers and sisters, Having realized Rakta, then enjoy. The great powerful yogis, Generate Rakta and also delight, In the mouth of the Bhanda lotus, Lotus Rakta, various kinds of blood, Mixed with the hero of nectar water. It is the substance of the gathering of mothers and Dakinis, Clearly visualized as the deity, from the heart comes the letter Raṃ (藏文：རཾ།，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：Fire). The ocean of Rakta churns with waves. Rakta Mūlaka Jvāla Mandala Hūṃ (藏文：རཀྟ་མཱུ་ལ་ཀ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུཾ།)! Summon the Rakta of the vessel and essence of the three realms. From Raṃ (藏文：རཾ།，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：Fire) emit light to increase. Offer the offering and urge the Samaya. The Rakta of the vessel and essence all gather and dissolve. The waves surge, red and turbulent. Rakta Raṃ Spharaṇa Phaṭ (藏文：རཀྟ་རཾ་སྥ་ར་ཎ་ཕཊ།)! Rakta Khaṃ Saṃharaṇa Hūṃ (藏文：རཀྟ་ཁཾ་སཾ་ཧ་ར་ཎ་ཧཱུཾ།)! Offer the Rakta with meaning and symbols. In the surrounding palace of the vessel,
Tibetan
ཁྲག་མཚོ་དམར་ནག་འཁྱིལ་པའི་བཅུད། །རྐང་ཆེན་ རྡོ་རྗེ་རྩེ་ལྔའི་སྐྱོགས། །དང་པོ་སྣང་སྲིད་རཀྟས་ཁེངས། །གཉིས་པ་རང་གི་སྣོད་དུ་འདུས། །གསུམ་པ་རྦ་རླབས་འཁྲུགས་པའོ། །ཁཾ་རཾ་སྟོང་ཁམས་རཀྟས་ཁེངས། །ཁཾ་རཾ་སངས་རྒྱས་མཁའ་འགྲོས་གསོལ། །ཁཾ་རཾ་མཆོད་མཉེས་དངོས་གྲུབ་སྟེར། །བདུད་རྩི་སྨན་དང་བསྲེས་པ་དབུལ། །རཀྟ་ཛྭ་ལ་མཱུ་ལ་ཀ་ཁ་རཾ་ཁཱ་ཧི། དོན་རྟོགས་རཀྟས་ཀུན་སངས་རྒྱས། །རིགས་ལྔ་རྒྱལ་བ་ཡབ་དང་ཡུམ། །ཡེ་ཤེས་ལྔ་པོ་ལྷན་ཅིག་སྐྱེས། །གཉིས་མེད་ཆོས་ཀྱི་དབྱིངས་ན་བཞུགས། །གསུང་རཀྟའི་མཆོད་པའི་ཏིང་ངེ་འཛིན་ཏོ། །དེ་ནས་དབང་མཆོག་རྒྱལ་པོ་ཡིས། །ལྟ་བ་རང་གནས་བདུད་རྩི་གསུངས། །ལུས་ཁམས་བདུད་རྩི་ཆེན་པོ་ལྔ། །ཕུང་པོ་ལྔ་ཡི་རྒྱལ་བ་མཆོད། །བསྒོམ་པ་ཉམས་བླང་བདུད་རྩི་བླང་། །ཆེད་ཀྱི་དམ་ཚིག་བདུད་རྩི་བསྒོམ། །སྟོང་པའི་ངང་ལས་ལས་ཀྱི་ལྷ། །ལྗང་ནག་རྡོ་རྗེ་རྒྱ་གྲམ་བསྣམས། །གཡོ་བའི་རླུང་དང་འབར་བའི་མེ། །ཐོད་པའི་སྟེང་ན་བྷནྡྷའི་སྣོད། །ཉི་མ་ཟླ་བའི་ཁ་བཅད་པའི། །ནམ་མཁའ་རྡོ་རྗེ་རྩེ་ལྔ་བསྒོམ། །གསུང་གི་ཆོ་ག་བྱ་བ་ནི། །དཔའ་བོ་འབྲུ་ལྔའི་ཡིག་འབྲུ་ལས། །ཐུགས་ཀྱི་ཕྱག་མཚན་རྣམ་ལྔར་འགྱུར། །རྒྱལ་བ་རིགས་ལྔའི་ལྷ་སྐུ་བསྒོམ། །ཡེ་ཤེས་བདུད་རྩི་དགུག་པར་བྱ། །རྟ་ཡི་རྒྱལ་པོའི་ཕྱག་རྒྱ་བཅས། །ལུ་གུ་རྒྱུད་ཀྱི་ཕྲེང་ཐག་བཟུང་། །འོད་འཕྲོས་འོག་མིན་སྐུ་ལྔ་གཉིས། །ནམ་མཁར་སྤྱན་དྲངས་འོད་དུ་ཞུ། །ཡེ་ཤེས་བདུད་རྩི་ཆེན་པོར་དགུག །ན་བའི་སྨན་ལ་འཆི་བའི་གསོས། །ཨོཾ་ཨཱཿཧཱུཾ། སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱྀཿཐ། གཉིས་སུ་མེད་པའི་བདུད་རྩི་ལས། །རྣལ་འབྱོར་པ་ཡི་སོར་མོ་ལྔ། །ཡེ་ནས་རིགས་ལྔར་གནས་པས་གཏོར། །རྣལ་འབྱོར་པ་ཡི་ཆག་ཉམས་སྐོང་། །སྒྲུབ་པ་པོ་ཡི་བར་གཅོད་སེལ། །བསྒྲུབ་པའི་གནས་ཁང་བཀྲ་ཤིས་མཛད། །མཆེད་ལྕམ་ལྟ་བ་ཡོ་བ་སྲོང་། །མ་དང་མཁའ་འགྲོ་སངས་རྒྱས་མཉེས། །དམ་ཉམས་དམ་སྲི་བགེགས་མཚམས་ཆོད། །མཆོད་པའི་རྫས་རྣམས་གསང་བར་བྱ། །ཨཱོཾ་བཛྲ་ ཡཀྴ་ཀྲོ་དྷ་ཧཱུཾ་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ། ཨཱོཾ་དྷརྨ་ཨ་མྲྀ་ཏ་བི་ཤུདྡྷེ་ཧཱུཾ་ཕཊ། དྲིན་ལེན་གསང་ནན་མཆོད་པ་འདྲེན། །བདུད་རྩི་ཕྱག་བསྣམས་འཛབ་བརྗོད་པས། །བྱིན་བརླབ་བསྒོམ་པའི་ངར་ཡང་གདགས། །ཐེག་དམན་སྤྱོད་པ་ཟིལ་མནན་ཕྱིར། །སྨན་གྱི་ཆེ་བའི་ཡོན་ཏན་བརྗོད། །རྣམ་རྟོག་ངན་པས་རྒྱུད་བཅིངས་པ། །སྨན་ལ་བཤགས་པ་རབ་ཏུ་བྱ། །བསྒྲུབས་པས་ལས་ལ་འབྲས་སྨིན་པས
Chinese
血海红黑翻滚之精华，足大的 五股金刚杵之摇器。第一，显有世间充满血；第二，汇聚于自己的容器中；第三，波涛汹涌澎湃。康让（藏文：ཁཾ་རཾ།），虚空界充满血。康让（藏文：ཁཾ་རཾ།），诸佛空行供养。康让（藏文：ཁཾ་རཾ།），供养喜悦赐成就。奉献甘露与药物混合之物。ra kta dzwa la mu la ka kha raM khA hi（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。通达意义，血使一切成佛。五部佛父佛母，五种智慧一同生起，安住于无二法界中。语为血供之三摩地。此后，胜妙自在王，宣说见解自住之甘露。身界五大甘露，供养五蕴之诸佛。修习体验受用甘露，专门之誓言修习甘露。从空性中生起事业之神，绿黑色手持金刚交杵，摇动的风和燃烧的火，颅碗之上是班杂器皿，日月覆盖其上，观想虚空五股金刚杵。语之仪轨做法是，勇士五字之字种，化为心间五种标识，观想五部佛之身像，祈请智慧甘露降临。以马王之手印，持念颅骨念珠，光芒四射，下界五身二者，迎请于虚空融入光中，祈请大智慧甘露降临。是疾病之药，是死亡之救护。嗡（藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。萨瓦 班杂 阿弥利达 吽 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从无二甘露中，瑜伽士之五指，本来安住于五部，因此布施。圆满瑜伽士之破损，消除修行者之障碍，使修行之处吉祥，使道友见解正直，令本母和空行诸佛欢喜，断除破誓言者、誓言厉鬼和障碍，供品之物秘密进行。嗡 班杂 药叉 卓达 吽 哈纳 哈纳 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 达玛 阿弥利达 贝秀达 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。报恩秘密郑重献供，手持甘露念诵，加持并增加观修之力量，为了压制小乘行持，宣说药物之伟大功德，以恶劣分别念束缚相续，对药物忏悔。通过修持，事业成熟结果。
English
The essence of the swirling red and black blood ocean, the large-footed Five-pronged vajra churn. First, the phenomenal world is filled with blood; second, it gathers into its own vessel; third, the waves surge and churn. Kham Ram (藏文：ཁཾ་རཾ།), the empty realm is filled with blood. Kham Ram (藏文：ཁཾ་རཾ།), the Buddhas and Dakinis offer. Kham Ram (藏文：ཁཾ་རཾ།), offering pleases and bestows accomplishments. Offer the mixture of nectar and medicine. Rakta Jwala Mula Ka Kha Ram Kha Hi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Understanding the meaning, blood makes everything enlightened. The five Buddha families, father and mother Buddhas, the five wisdoms arise together, residing in the non-dual realm of Dharma. Speech is the samadhi of the blood offering. Then, the supreme sovereign king, speaks of the self-abiding nectar of view. The body realm is the five great nectars, offering to the Buddhas of the five aggregates. Practice and experience receiving nectar, especially meditate on the nectar of vows. From emptiness arises the deity of action, green-black holding a crossed vajra, the moving wind and burning fire, on top of the skull cup is the Bhandha vessel, covered by the sun and moon, meditate on the five-pronged vajra of space. The ritual of speech is to, from the seed syllables of the five heroes, transform into the five emblems of the heart. Meditate on the deity bodies of the five Buddha families, invoke the wisdom nectar to descend. With the hand seal of the horse king, hold the skull garland of the lineage, light radiates, the two bodies of the lower realm, invite into space and dissolve into light, invoke the great wisdom nectar to descend. It is the medicine for sickness, the protection from death. Om Ah Hum (藏文：ཨོཾ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡). Sarva Pancha Amrita Hum Hrih Thah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the non-dual nectar, the five fingers of the yogi, originally abide in the five families, therefore bestow. Fulfill the broken vows of the yogi, eliminate the obstacles of the practitioner, make the place of practice auspicious, straighten the distorted views of the Dharma friends, please the mothers and Dakini Buddhas, cut off those who break vows, oath-breakers, and obstacles, keep the offering substances secret. Om Vajra Yaksha Krodha Hum Hana Hana Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Dharma Amrita Vishuddhe Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Repay gratitude, secretly and solemnly offer, holding nectar in hand and reciting mantras, bless and increase the strength of meditation, in order to suppress the practices of the lesser vehicle, proclaim the great qualities of medicine, bind the continuum with evil thoughts, confess greatly to the medicine. Through practice, the result of actions ripens.