English
Hrih Siddhi Locani Sarvartha Sadhani Svaha. A good and standard rope, Three Vajra knots of incense silk. Flowers are scattered and the left arm is bound. Om Locani Yatha Tat Tatam Sampratam Mi Bhavi Shuddhi Ram Ratna Trayaya Siddhi Nani Dada Shay Svaha. That peg of good wood, After blessing, hand it over, and the disciple throws it away. Om Prati Vajra Samanta Im Ishwari Ah Hum Svaha. Looking at the direction, with the pillow cushion of the cemetery, Lie down and speak as you see. The Lama explained the easy-to-understand appearance. All the sins and obscurations of peaceful actions, Burn to pacify the obstacles. The student wearing good clothes, Prayed to enter with ashes applied. Grant permission, and the Yidam deity, Pray to be taken with compassion. The water of the vow is given, and the secret is proclaimed. The blessings of the wisdom deity are bestowed. Om Tishta Maha Krodha Aveshaya Hum. Vajrasattva Hi Ma He Vidyarajaya Bhyo Ma He Phet. To teach in the supreme mandala. The self-nature mandala sees its own place. Again, empower, request, and empower. The water of the immovable Vajra of the vase. Empower the aggregates of consciousness on the head. Om Maha Samaya Im Ishwara Tam Abhishinchami Svaha. Om Sarva Tathagata Abhisheka Samaya Shriye Ah Hum. With the good headdress crown, Meditate on the qualities of Ratnasambhava. Om Sarva Tathagata Ratna Mukuta Pujaya Adhishthayami Ah Hum. The five complete Vajra wisdoms, The right hand gives immeasurable light. Samantabhadra's asceticism, enjoy the Vajra, Eat the good accomplishments. Om Vajrapani Abhishincha Hum. The bell and sword are meaningful accomplishments, The left hand accomplishes the meaning. Om Dhatu Abhishincha Hum. The essence of Vairochana, When self-nature becomes clear, Also empower the name of Vajra, Meditate on the aggregate of form. Om Sarva Tathagata Che Ge Mo Vajrasattvam Abhishinchami Svaha. Therefore, the Vajra master, Listening, teaching, and activities, And the accomplishment of the Vajra King, The supreme empowerment satisfies desires. In order to request the teachings of the Dharani mother, A Chandala woman and a bathing woman come. A woman with moles and a dancer, A cremation woman and a Brahmin woman. For the sake of accomplishment, the yogi, Himself.
Chinese
令其安住于一处。 犹如珍宝莲花中，应知为轮之种姓。 彼即是所说之金刚种姓。 母亲与姐妹及女儿，妻子或儿媳或妯娌，应知是违背常理的。 心与语身及生命，名为下泄中脉之风。 地水火风空，善知其为空性。 甜酸涩辣咸，涩辣是成就。 知晓这些皆无自性，从中获得成就。 喜乐、胜喜、离喜， 以及俱生智。 母牛与小牛，鸟与小鸟，蜜蜂应从花中知晓。 自性安乐应受持，并供养诸佛。 以极度离贪与大贪欲，应受用大乐。 以自身、生命与王位，以珍爱之态令其欢喜。 如此及来世具足安乐，其功德超乎言说。 凡为何者，以食子供养障碍。 恒常以誓言行持。 ཨུཙྪིཥྚ་ཀྵེ་ཏྲ་པཱ་ལ་ཨེ་ཧྱེ་ཧི་ཙཀྲ་ཨུཙྪིཥྚ་སུ་བྷོ་ཛ་ནཾ་བི་བ་པི་བ་བྷཀྵ་བྷཀྵ་སརྦ་སིདྡྷིམྨེ་པྲ་ཡཙྪ་མེ་ཨཱཿཧཱུཾ་ཕཊ་སྭཱ་ཧཱ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是说。 出自大自在合集续，第八品，坛城与灌顶品。 其后，薄伽梵宣说了此大欢喜。 嗡，圆满福德智慧之聚之身。 金刚语之六十妙音宣扬。 无分别一切智之心。 圆满无余功德之所愿。 寂静增益怀爱诛伏任运成。 顶礼金刚界。 阿霍。 吽，从无垢清净寂灭中，一切戏论皆寂灭。 拥有殊胜智慧之聚。 以自性清净故，是法身。 以大悲遣除痛苦。 圆满福德之聚是色身。 远离业与烦恼所知之垢之化身。 殊胜语，于三身清净者。 身语意顶礼赞叹。 以大悲摄受，愿智慧光明照亮。 阿霍。 嗡，从法界无生中，以大悲之力量而显现身。 殊胜自在金刚萨埵，是诸佛之秘密心。 极度无分别，无实有。 殊胜心啊！
English
Let it remain in one place. Like a precious lotus, it should be known as the lineage of the wheel. That is said to be the Vajra lineage. Mother, sister, and daughter, wife, daughter-in-law, or sister-in-law, it is known to be contrary to custom. Mind, speech, body, and life, are called the downward-clearing central channel wind. Earth, water, fire, wind, and space, having thoroughly understood as great space. Sweet, sour, bitter, salty, astringent, hot, these are the accomplishments. Having known these to be without inherent existence, one should take accomplishment from them. Joy, supreme joy, joylessness, And co-emergent wisdom. Cow and calf, bird and sparrow, bee should be known from the flower. One should take the bliss of self-nature, and offer to the Buddhas. With extreme detachment and great attachment, one should take great bliss. With one's own body, life, and kingdom, one should please with a cherished attitude. Possessing happiness in this and the next life, its qualities will be beyond expression. Whatever it is, offer a torma to the obstacles. Always perform the commitment from the hand. ucchiṣṭa kṣetrapāla ehyehi cakra ucchiṣṭa subhojanaṃ biba piba bhakṣa bhakṣa sarva siddhimme prayaccha me āḥ hūṃ phaṭ svāhā. Thus it was said. From the Tantra of the Great Empowerment Gathering, the eighth chapter, the chapter on Mandala and Empowerment. Then, the Bhagavan spoke this great delight. Om, the body that perfects the accumulation of merit and wisdom. The sixty melodious sounds of the Vajra speech proclaim. The mind that knows all non-conceptual things. Fulfilling all hopes without exception. Peace, increase, power, and wrath are spontaneously accomplished. I prostrate to the Vajra realm. Ah Ho! Hum, from the stainless, perfectly pure peace, all elaborations are completely pacified. Possessing the supreme assembly of wisdom. By nature pure, it is the Dharma body. With compassion, dispelling suffering. The Form body is the perfection of the accumulation of merit. The emanation body that has abandoned the defilements of karma, afflictions, and knowable things. Supreme speech, to the pure three bodies. I prostrate and praise with body, speech, and mind. Please hold with great compassion, and illuminate the light of wisdom. Ah Ho! Om, from the unborn Dharmadhatu, taking form by the power of compassion. The supreme lord Vajrasattva, is the secret mind of all Buddhas. Utterly non-conceptual, without substance. Supreme mind!
Chinese
敬礼赞颂瑜伽士！出自大权集会续，这是赞颂并交付事业的恭敬之意，第九品。然后，薄伽梵入于调伏恶毒之定，宣说了名为“不净业之显现”的法门。在周遍陈设之劫中，于极喜悦之刹土，对于难胜童子比丘，黑解脱与丹帕二者，彻底询问了秘密要义，如果不如实而不加改造，即使安住于四种事物而享用，也如天空中的云彩一般。瑜伽士即是殊胜之道，于此道上则各自迷失。凶暴之语断绝，彼者衰败，地狱、饿鬼、畜生等，遭受金刚咒语的异熟果报。腐烂之后成为妓女之子，化为毒树、鼠狼、黑面，成为食肉女的尸陀林主，被所有天魔眷属围绕。天神军队的首领嘎汝，以及罗刹楞伽十面者，天龙人等行于邪道，从三恶道轮回中，于慈悲之境中见此情景，善逝以决断之语商议，以寂静不能利益，如来皆化为忿怒。享用血肉骨骼，吞食所有三毒。嗡 萨瓦 巴巴 嘎ra 黑达 巴巴 维夏 玛扎 茹扎 吽 啪特。（藏文：ཨོཾ་སརྦ་པཱ་པ་ཀ་ར་ཧེ་ཏ་པ་བི་ཤྭ་མ་ཏྲ་རུ་ཏྲ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ सर्व पाप कर हेत प विष्व मतृ रुत्र हुं फट्，梵文罗马拟音：oṃ sarva pāpa kara heta pa viṣva matṛ rutra hūṃ phaṭ，汉语字面意思：嗡，一切，罪恶，行为，原因，那个，世界，母亲，鲁扎，吽，啪特。）嗡 萨瓦 巴巴 嘎ra 黑达 萨比亚 维夏 卡东 卡 茹扎 吽 啪特。（藏文：ཨཱོཾ་སརྦ་པཱ་པ་ཀ་ར་ཧེ་ཏ་ས་བྱི་ཤྭ་ཁ་ཏོང་ཁ་རུ་ཏྲ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ सर्व पाप कर हेत सव्यि श्व खतोंग ख रुत्र हुं फट्，梵文罗马拟音：oṃ sarva pāpa kara heta savyi śva khatoṃga kha rutra hūṃ phaṭ，汉语字面意思：嗡，一切，罪恶，行为，原因，萨比亚，世界，卡东嘎，卡，鲁扎，吽，啪特。）嗡 萨瓦 巴巴 嘎ra 黑达 巴巴 维夏 阿夏 茹扎 吽 啪特。（藏文：ཨོཾ་སརྦ་པཱ་པ་ཀ་ར་ཧེ་ཏ་པ་བྱི་ཤྭ་ཨ་ཤ་རུ་དྲ་ཧཱུཾ་ཕཊ།，梵文天城体：ॐ सर्व पाप कर हेत पव्यि श्व अश रुद्र हुं फट्，梵文罗马拟音：oṃ sarva pāpa kara heta pavyi śva aśa rudra hūṃ phaṭ，汉语字面意思：嗡，一切，罪恶，行为，原因，巴巴维，世界，阿夏，鲁扎，吽，啪特。）舍利 莲花 达克里达 瓦吉ra 玛哈 阔ra达 哈 葛日瓦 吽 啪特。（藏文：ཧྲི་པདྨཱནྟ་ཀྲྀཏ་བཛྲ་མ་ཧཱ་ཀྲོ་དྷ་ཧ་གྲཱི་བ་ཧཱུཾ་ཕཊ།，梵文天城体：ह्रीं पद्मान्तकृत् वज्र महाक्रोध हग्रीव हुं फट्，梵文罗马拟音：hrīṃ padmāntakṛt vajra mahākrodha hagrīva hūṃ phaṭ，汉语字面意思：舍利，莲花，断者，金刚，大，忿怒，马头明王，吽，啪特。）德里 吞 勃隆 扎。德 扎。瓦德里 扬 布 扎。亚达 秀 扎。嘎纳 扎。嘎嘎纳 扎 孜地 孜地 扎。玛玛 秋嘎 扎。玛ra亚 吽 啪特。将彼等从皮囊中取出后，净除罪障，忏悔，献上命心。使眷属成为奴仆后，承诺守护坛城，被授记为灰烬之王后，为了守护此处的教法，将这些命咒作为实物献上。肖 赫尔 尼 肖。黑玛 杜玛 日尔 肖。彼处来，此处来。此处 敦，此处 敦。孜达 旺 孜 尔巴德。 扎ra ra恰 吞 贝哦。扎ra ra恰 康 康。布姆 布姆 贤地 达 霞。嗡 ra恰 霞ra德。玛哈 嘎拉 嘎拉 亚 斯多 亚 啪特。亚 斯多 亚 库库 尼 嘎达 亚 嘎达 亚。贝杰 贝杰 宗 琼 匝 确。扎ra ra恰 吞。卡 顿 尔巴德 尔巴德 扎 扎。
English
Homage and praise to the yogi! From the Tantra of the Great Assembly of Powers, this is the ninth chapter, showing respect by praising and entrusting the work. Then, the Bhagavan entered into the samadhi of subduing the wicked and spoke this which is called "The Appearance of Impure Karma." In the kalpa of complete arrangement, in the pure land of manifest joy, to the monk Thubka Zhonnu, Black Liberation and Danpak, he thoroughly inquired about the secret meaning. If it is not exactly as it is without alteration, even if one dwells and uses the four objects, it is like a cloud in the sky. The yogi is the supreme path, and on that path, they go astray separately. Fierce words are cut off, and that one declines. Hell beings, pretas, animals, etc., suffer the ripening of vajra mantras. After rotting, they become the sons of prostitutes, transforming into poison trees, weasels, and black faces, becoming the lords of charnel grounds of flesh-eating women, surrounded by the retinues of all gods and demons. The leader of the army of gods, Karu, and the rakshasa Lanka with ten faces, gods, nagas, and humans engage in wrong conduct. From the cycle of the three lower realms, seeing this in the field of compassion, the Sugatas deliberated with decisive words. Since pacification did not benefit, all the Tathagatas transformed into wrathful ones. Enjoying flesh, bones, and blood, they devoured all three poisons. Oṃ sarva pāpa kara heta pa viśva matra rutra hūṃ phaṭ. Oṃ sarva pāpa kara heta savyi śva khatonga kha rutra hūṃ phaṭ. Oṃ sarva pāpa kara heta pavyi śva aśa rudra hūṃ phaṭ. Hrīḥ padmāntakṛt vajra mahākrodha hagrīva hūṃ phaṭ. Tri thum bhrūṃ ja. Te ja. Vatri yaṃ bu ja. Yada śo ja. Gana ja. Gāgana gra citi citi ja. Mama chu ga ja. Māraya hūṃ phaṭ. Having taken them out from the leather bag, purifying obscurations, confessing, and offering the life essence, making the retinue into servants, promising to protect the mandala, after being prophesied as the Lord of Ashes, in order to protect the teachings here, these life mantras are offered as objects. Shog her ni shog. Hema duma ril shog. There come, here come. Here dum, here dum. Tsita bam tsi rbad. Trak raksha thun bhyo. Trak raksha kham kham. Bum bum shanti ta shag. Oṃ raksha sharati. Mahākāla kālāya stoya phaṭ. Ya stoya khuk khuk ni gata ya gata ya. Beje beje drung phyung tsad chod. Trak raksha thums. Kha dum rbad rbad ja ja.