Chinese
点燃火，圆满智慧福德资粮。在广阔的子宫火炉中，以五蕴之自性，用酥油和勺子的方法，如果做了供养的事务，则永远不分离，以成就秘密的火供，出自大自在集密续，火供品章节第二十三章。之后，眷属们极其欢喜且恭敬地，以面粉食子和伞、幢、钹、莲花、班杂花、乌巴拉花等等，以及色、声、香、味、触、法等等，以及喜、乐、满足、心旷神怡的众多供品供养后，祈请道：怙主，我等聚集者，将受持并守护此续，如所说般地讲述和开示，恭敬地永不舍弃。如是祈请后，导师开示道：此乃于劫中难以调伏者，对于具有坚定智慧者，讲述正直之义为究竟之义。不如是，不如是者，有六种意与非意之相。当讲述密咒意义之续时，应确定为本尊。如是不具足无缘者，若因轻浮散乱而加持，则尸陀林勇士勇母们，聚集后食肉并夺命。如是说后，所有聚集在那里的眷属们，都显现了大乐之义，安住于身语意三身无别任运成就之状态中。当此意显现后，所有菩萨们，都对薄伽梵随喜。薄伽梵自身安住于身语意任运成就稠密庄严之中。出自大自在集密续，结尾随喜品章节第二十四章。续之王大自在集密续圆满。印度堪布班智达莲花生，以及藏地译师巴桑西达，以及恩兰嘉瓦秋扬，以及觉若翻译并确定。
English
When the fire is kindled, the accumulation of wisdom and merit is perfected. In the vast womb-furnace, with the nature of the five aggregates, using the method of butter and ladle, if the work of offering is done, then never separating, by accomplishing the secret fire offering, from the Great Empowerment Gathering Tantra, the chapter on fire offerings, the twenty-third. Then, the retinue, greatly rejoicing and with reverence, with flour cakes and umbrellas, banners, cymbals, lotuses, bandhuka flowers, utpala flowers, and so on, and forms, sounds, smells, tastes, tactile objects, dharmas, and so on, and joy, pleasure, satisfaction, and refreshing offerings, having made many offerings, they requested: Protector, we who have gathered, will uphold and guard this tantra, and as it is said, will explain and teach it. With reverence, we will never abandon it. Having thus requested, the Teacher said: This is difficult to tame in an eon, but for those with steadfast wisdom, the straightforward meaning is explained as the ultimate meaning. Not as it is, not as it is, there are six aspects of intention and non-intention. When explaining the tantra of the meaning of secret mantra, one should ascertain it as the yidam deity. Those who do not possess such qualities, if blessed by frivolous distraction, then the heroes and heroines of the charnel ground, having gathered, will eat flesh and take life. Having said this, all the retinue gathered there, manifested the meaning of great bliss, and remained in the state of spontaneous accomplishment, inseparable from the three bodies. When this intention was manifested, all the Bodhisattvas, rejoiced after the Bhagavan. The Bhagavan himself remained in the dense adornment of the spontaneously accomplished body, speech, and mind. From the Great Empowerment Gathering Tantra, the final chapter of rejoicing, the twenty-fourth. The King of Tantras, the Great Empowerment Gathering Tantra, is complete. The Indian Abbot Pandit Padmasambhava, and the Tibetan translator Ba Sangshita, and Nganlam Gyalwa Chokyang, and Chokro translated and finalized it.