Chinese
从嗡字的心间， 十个字的光芒四射。 从无相的空性中， 嗡(藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)中生出大自在天父母身， 呼噜上部十六尊他吉日达身， 呼噜下部十六尊明妃身， 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生出康嘉盲眼身， 啪(藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪)中生出犬狼守门身， 诶(藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶)中变成佛母的密处， 阿(藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)是无生平等性。 惹利是秘密的金刚， 十四个字的自性是， 如珍宝串珠般贯穿， 或如火把在头上旋转。 赫利(藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利)能将一切自在摄， 扎(藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎)能催动父母的誓言。 父母无二结合中， 菩提心的自性是， 三世诸佛供养物， 因此赞颂为自生甘露。 如是说， 自己供养且自己享用。 在珍宝宫殿头顶的宫殿中， 毗卢遮那、不动佛、宝生佛、无量光佛成就。 向金刚界的所有坛城， 献上五毒转为妙药的供品， 祈请赐予圆满诸力的成就。 在颅骨如火燃烧的宫殿中， 向马头明王诸力的所有坛城， 献上五毒转为妙药的供品， 祈请赐予神变迅速的成就。 在无垢月光清澈的坛城中， 向智慧萨埵的所有坛城， 献上五毒转为妙药的供品， 祈请赐予明智清晰的成就。 在食肉尸陀林手持的宫殿中， 向马头明王佛母和所有明妃， 献上五毒转为妙药的供品， 祈请赐予八大尸陀林的成就。 金刚珍宝黑蛇翅膀和， 三界胜的所有坛城， 献上五毒转为妙药的供品， 祈请赐予大鹏鸟圆满的成就。 在大忿怒尊的心间宫殿中， 向吽字足的所有坛城， 献上五毒转为妙药的供品， 祈请赐予威慑强力的成就。 在光辉莲花的心间坛城中， 向秘密至上的心间坛城， 献上五毒转为妙药的供品， 祈请赐予无生无死的成就。 在智慧本尊的宫殿中， 自然成就的
English
From the heart of the syllable Om, The light of ten letters radiates. From the emptiness without characteristics, From Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises the form of the Great Powerful Father and Mother, To the upper Hūlu, sixteen forms of Takrita, To the lower Hūlu, sixteen forms of Phramen, From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the form of Khamgya the Blind, From Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) arises the form of the dog and wolf doorkeeper, From E arises the bhaga of the Mother, Ā is the unborn equality. Ra and Li are the secret vajra, The nature of the fourteen letters is, Like precious beads strung together, Or like a torch circling the head. Hrīḥ (藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利) subdues all, Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎) urges the samaya of the Father and Mother. From the inseparable union of Father and Mother, The nature of bodhicitta is, The substance of offering to the Buddhas of the three times, Therefore, it is praised as self-arisen nectar. Thus it is said, Offering to oneself and consuming by oneself. In the precious palace, the celestial mansion of the head, Vairochana, Akshobhya, Ratnasambhava, and Amitabha are accomplished. To all the mandalas of the Vajra realm, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of perfecting all powers. In the celestial mansion of the skull blazing like fire, To all the mandalas of Hayagriva's powers, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of swift magic. In the mandala of immaculate, clear moonlight, To all the mandalas of the Wisdom Sattvas, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of clear knowledge and awareness. In the celestial mansion of the charnel ground held by the flesh-eater, To Hayagriva's mothers and all the phramen, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of the eight charnel grounds. The vajra, jewel, black snake wings, and, All the mandalas of the three realms' victory, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of the great Garuda's perfection. In the heart's celestial mansion of the Great Wrathful One, To all the mandalas of the feet making the syllable Hūṃ, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of overwhelming power. In the heart's mandala of the radiant lotus, To the heart's mandala of the supreme secret, I offer the offering of transforming the five poisons into medicine, I pray for the bestowal of the siddhi of no birth and no death. In the celestial mansion of the wisdom deities, The spontaneously accomplished