Chinese
应如是。眼睛里燃烧着火焰，鼻子中冒出浓烟，手中的蛇被抓住，身体的头和尾巴，铁尖三面堆积如墙，嘴和鼻子都是铁制的。如此描绘忿怒尊的形象后，自己也应如是观想。然后，在陶罐里，倒入大量的狗血，也倒入一捧公鸡的血，另外也放一捧在旁边，把蛇和青蛙放入陶罐中。然后，念诵这个咒语：嗡 阿卓地 卡雅 曼达 嘎，诶哈 瑞夏 尼扎 吽 策。（藏文：ཨོྂ་ཨ་ཀྲོ་དྷི་ཀ་ཡ་མཱན་ཏ ཀ།，梵文天城体：，梵文罗马拟音：oṃ akrodhi kāya mānta ka，汉语字面意思：嗡，忿怒，身体，曼达嘎。）诶哈 瑞夏 尼扎 吽 策。用精液。 嘿 普 嘿 卡 舍，乌尼 斯达，拉嘿 乌尼 达嘿，给日 弥 希 策 尼，呼 嘿 纳 嘿 达 嘎 扎 梭哈。（藏文：ཧེ་ཕུ་ཧེ་ཁ་ཤེ། ཨུ་ནི་སྟ།། ར་ཧི་ཨུ་ཉིད་ན་ཧི། གཟིར་མིང་ཤི་ཚེ་ཉི།། ཧུ་ཧི་ན་ཧི་ཏ་ཀ་ཛ་སཝཱཧཱ།，梵文天城体：，梵文罗马拟音：he phu he kha she，uni sta，rahi uni daha，gir ming shi tse ni，hu hi na hi ta ka dza svāhā，汉语字面意思：嘿 普 嘿 卡 舍，乌尼 斯达，拉嘿 乌尼 达嘿，给日 弥 希 策 尼，呼 嘿 纳 嘿 达 嘎 扎 梭哈。）念诵这个咒语，把孔雀的羽毛放入血中，然后，抽打陶罐里的青蛙。在三摩地中，咒语发出光芒，一切都变成了金翅鸟。观想龙被金翅鸟所折磨。阎曼德迦折磨金翅鸟，观想从口中降下冰雹。然后，从泉眼中取水，把青蛙放入其中，用清水洗净血迹。龙自然而然地变成了金翅鸟，反复地杀死它们，凭借着薄伽梵的加持，我亲自用扎热玛，我亲自观想折磨它们。今天降下你的冰雹！如此说道，在泉眼中，用木札金刚翅膀，加持并倒入泉眼中。抓住一只红色的青蛙，半夜在深处清洗，然后倒入泉眼中。《黑月秘密续》中，金翅鸟冰雹品第七十七结束。 又问： 世尊，基础的轮涅如何？秘密的命心如何？根本的处所如何？学习的基础和学习的内容如何？ 佛陀开示：谛听，轮回的最初，命心的秘密如何？三位天子，三种智慧，不变的根本命心，所谓命，就是风，风是根本的处所，脉是五蕴的木札，对此进行把握，不可分割，这就是所谓的命心。所谓的轮涅，有四种外相，显有基础轮，生处毁灭之轮，文殊菩萨腹之轮三种，杀戮的武器。
English
It should be so. Fire blazes from the eyes, smoke billows from the nose, the snake in the hand is seized, the head and tail of the body, three sides of iron tips piled like a wall, the mouth and nose are made of iron. After depicting the image of the wrathful deity in this way, one should also contemplate oneself in the same way. Then, in the earthenware pot, pour in a large amount of dog's blood, also pour in a handful of rooster's blood, and also place a handful next to it, put the snake and frog into the earthenware pot. Then, recite this mantra: Om Akrodhi Kaya Manta Ka, Eha Resha Ni Khra Hum Tse. (Tibetan: ཨོྂ་ཨ་ཀྲོ་དྷི་ཀ་ཡ་མཱན་ཏ ཀ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ akrodhi kāya mānta ka, Chinese literal meaning: Om, Wrathful, Body, Mantaka.) Eha Resha Ni Khra Hum Tse. With semen. He Phu He Kha She, Uni Sta, Rahe Uni Dahe, Gir Mi Shi Tse Ni, Hu Hi Na Hi Ta Ka Dza Svaha. (Tibetan: ཧེ་ཕུ་ཧེ་ཁ་ཤེ། ཨུ་ནི་སྟ།། ར་ཧི་ཨུ་ཉིད་ན་ཧི། གཟིར་མིང་ཤི་ཚེ་ཉི།། ཧུ་ཧི་ན་ཧི་ཏ་ཀ་ཛ་སཝཱཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: he phu he kha she, uni sta, rahi uni daha, gir ming shi tse ni, hu hi na hi ta ka dza svāhā, Chinese literal meaning: He Phu He Kha She, Uni Sta, Rahe Uni Dahe, Gir Mi Shi Tse Ni, Hu Hi Na Hi Ta Ka Dza Svaha.) Recite this mantra, put the peacock feather into the blood, and then, whip the frog in the earthenware pot. In samadhi, the mantra emits light, everything turns into garudas. Contemplate the nagas being tormented by the garudas. Yamantaka torments the garudas, contemplate hail falling from the mouth. Then, take water from the spring, put the frog into it, wash away the blood with clean water. The nagas naturally turn into garudas, repeatedly kill them, by the blessing of the Bhagavan, I myself use zharema, I myself contemplate tormenting them. Today, send down your hail! Having said so, in the spring, with the mudra vajra wings, bless and pour into the spring. Grab a red frog, wash it deeply at midnight, and then pour it into the spring. The seventy-seventh chapter, Garuda Hail, from the Black Moon Secret Tantra, ends. Again asked: Lord, how is the basis of samsara and nirvana? How is the secret life-essence? How is the fundamental abode? How are the basis of learning and the content of learning? The Buddha taught: Listen, how is the secret of the life-essence, the beginning of samsara? Three sons of gods, three kinds of wisdom, the unchanging fundamental life-essence, what is called life is wind, wind is the fundamental abode, the channels are the five aggregates of mudra, grasp this, it cannot be divided, this is what is called the life-essence. What is called the wheel, there are four external appearances, the basis of phenomena wheel, the wheel of the destruction of the place of birth, the three wheels of Manjushri's belly, the weapons of killing.
Chinese
四轮，被称为基础道次第之轮。四相之轮，被称为有情器情二轮。器情之有情之轮，被称为四学之轮，应知《俱舍论》。有情之有情之轮，应知为应学之处。三界一切有情，以共同之方式安住于自续。三界一切有情，确定有情之存在，作为阎罗腹中存在之象征，依次出现三种。三界一切有情，作为存在十二处之象征，出现十二辐。三界一切有情，作为存在十八界之象征，第十七者乃是化生之母，出现十八界。三界一切有情，作为存在八识聚之象征，出现八辐。三界一切有情，作为存在十六苦之象征，出现十六铁城。三界一切有情，作为方便与智慧相联之象征，出现阿 allies。三界一切有情，作为存在五蕴之象征，出现五类。三界一切有情，作为存在三十二障之象征，出现三十二字母。作为存在生老病死之象征，出现四无量门。三界一切有情，作为存在四大之象征，出现四业之轮。三界一切有情，作为存在处所与地基之象征，出现四轮与诸因。三界一切有情，作为行持各种事业之方法，出现各种旋转之方法。三界一切有情，作为存在五根之象征，出现梵天之五根。三界一切有情，作为存在四脉八脉之象征，出现梵天之四柱八梁。三界一切有情，作为被称为四日之象征，被称为四种旋转之方法。三界一切有情，作为存在三毒五毒之象征，出现对三毒之打击。三界一切有情，作为镇压之
English
Four wheels, known as the wheel of the foundational path. The wheel of the four appearances, known as the two wheels of vessel and essence. The wheel of the vessel's appearances, spoken of as the four wheels of learning. Know the Abhidharmakosha. The wheel of the essence's appearances, know it as the place of learning. All sentient beings of the three realms, abide in their own continuum in a common way. All sentient beings of the three realms, establishing the existence of appearances, as a sign of being in the belly of Yama, appear in three stages. All sentient beings of the three realms, as a sign of having twelve sources, twelve spokes appear. All sentient beings of the three realms, as a sign of having eighteen elements, the seventeenth is the mother of emanation, eighteen elements appear. All sentient beings of the three realms, as a sign of having eight aggregates of consciousness, eight spokes appear. All sentient beings of the three realms, as a sign of having sixteen sufferings, sixteen iron cities appear. All sentient beings of the three realms, as a sign of the connection between method and wisdom, Aa li ka li appear. All sentient beings of the three realms, as a sign of having the five aggregates, five lineages appear. All sentient beings of the three realms, as a sign of having thirty-two obscurations, thirty-two letters appear. As a sign of having birth, old age, sickness, and death, four immeasurable doors appear. All sentient beings of the three realms, as a sign of having the four elements, the four wheels of karma appear. All sentient beings of the three realms, as a sign of having places and ground, four wheels and causes appear. All sentient beings of the three realms, as a method of doing various actions, various methods of turning the wheel appear. All sentient beings of the three realms, as a sign of having the five limbs, the five limbs of Brahma appear. All sentient beings of the three realms, as a sign of having four roots and eight roots, the four pillars and eight beams of Brahma appear. All sentient beings of the three realms, as a sign of being known as four suns, it is known as four methods of turning. All sentient beings of the three realms, as a sign of having three poisons and five poisons, a striking of the three poisons appears. All sentient beings of the three realms, as a sign of suppression,
Tibetan
གྲ་བགེགས་ཡོད་རྟགས་སུ།། རྟེན་གྱི་ལིང་ག་བྱུང་བ་ཡིན།། སྲིད་གསུམ་སེམས་ཅན་ཐམས་ཅད་ལ།། འཐབ་རྩོད་གསོད་པ་ཡོད་རྟགས་སུ།། དྲག་པོ་ལས་ཐབས་བྱུང་བ་ཡིན།། སྣང་སྲིད་ནང་གི འཁོར་ལོ་ལ།། དེ་ལྟར་རྒྱལ་བའི་བཀའ་ལུང་གིས།། ནང་རྟགས་ཕྱི་རུ་འཁོར་ལོ་འབྱུང།། བཅུད་ཀྱི་འཁོར་ལོ་བསླབ་བྱར་གྲགས།། སྣོད་ཀྱི་འཁོར་ལོ་བརླབ་གཞི་སྟེ།། སྣང་སྲིད་ནང་གི་འཁོར་ལོ་གཏན་ལ་འབེབས པ་ཡིན།། འཁོར་ལོ་ཀུན་གྱི་ཕྱི་མོ་ཡིན།། རྩ་ཞེས་བྱ་བའི་གནས་ལུགས་ལ།། མི་མཐུན་གཞུང་རྣམས་སོ་སོར་སྟོན།། འཇམ་དཔལ་རྩ་ཡི་གནས་ལུགས་ལ།། འབྱུང་བ་གྲུབ་པའི་ཕུང་པོ་ལ།། རྩ་བའི་བདུད་པ་བསམ ཡས་ཀྱང།། འདི་ནི་རྩ་གནས་བཅུ་བདུན་ཏེ།། ཆེ་ཆུང་གཉིས་དང་དཔྲལ་རྩ་གཉིས།། མཁལ་རྩ་གཉིས་དང་རུ་ཐུང་གཉིས།། སྙིང་རྩ་སྲོག་རྩ་གཉིས་ཏེ་བཅུ།། མཆིན་རྩ་གློ་རྩ་མཆེར་རྩ་དང།། མཁྲིས་རྩ་དང་བྱིན གཞུག་གཉིས།། གློ་རྩ་ཨ་སོ་ལི་ཀ་གཉིས།། རྩ་རྣམས་ནང་དུ་འོད་དཔུང་གནས།། དེ་ལ་ལྷ་རྣམས་འོད་དུ་ཞུ་ཐིག་ལེར་གནས།། རྣལ་འབྱོར་ཅན་གྱི་འོད་ཟེར་གྱིས།། ཤིན་ཏུ་ཕྲ་བ་བློ་ཡི་བརྟག། དེ་ལ རྟགས་རྣམས་ངེས་པར་འབྱུང།། ཕྱི་ནང་གསང་བའི་རྟགས་རྣམས་འབྱུང།། རང་བཞིན་མེད་པའི་བདེ་བ་སྐྱེད།། མཐར་ཐུག་རྫོགས་པའི་རིམ་པ་སྟེ།། སྣ་བ་མ་བཀག་སྟོང་པ་མཐོང།། མེད་པ་མ་རྩལ་ལྷུན་གྱིས གྲུབ།། དོན་དམ་གཏན་ལ་འབེབས་པའི་མཆོག། སྙིང་པོ་མེད་པའི་སྙིང་པོ་ཡིན།། དོན་དམ་ལྟ་སོ་ཁྱད་མེད་པའི།། དངོས་པོ་ངོ་ལ་ཁྱད་པར་མེད།། ཀུན་རྫོབ་ལམ་རིམ་ཁྱད་པར་ཡོད།། དོན་དམ་རྒྱུ་འབྲས་ངོ་བོར མཐུན།། མན་ངག་ཟླ་གསང་ནག་པོའི་ཏན་ཏྲ་ལས།། འཁོར་ལོ་ཕྱི་མོའི་ལེའུ་སྟེ་རེ་བརྒྱད་པའོ།།།། ཡང་ཞུས་པ། སྟོན་པ་ལགས། གདོན་གྱིས་བཏབ་པའི་གང་ཟག་ལ།། ཕན་གདགས་རིམ་པ་བདོག མི་བདོག། སྟོན་པས་བདག་ལ་བསྟན་དུ་གསོལ།། ཡང་གསུངས་པ།། ཕན་གདགས་རྣམ་པ་གཉིས་སུ་གསུངས།། རྟེན་འབྲེལ་རྫས་ཀྱི་ནུས་མཐུས་གདུལ་བ་དང།། སྨན་སྦྱར་མཐུ་ཡིས་གདུལ་བར་གསུངས།། རྟེན འབྲེལ་རྫས་ཀྱིས་གདུལ་ཐབས་ལ།། རྫས་ནི་གླ་རྩི་གུ་གུལ་ཤུ་དག་དང།། སྦྲང་དང་གཡེར་ཤི་སྤྲུ་དཀར་པོའོ།། སྦྲང་གིས་སྲན་མ་ཙམ་དུ་དྲིལ་བྱས་ཏེ།། བསྐམས་ཏེ་བརྡུངས་ལ་དུ་བས་བདུག། ནད་པ་སྐྲ་ནི་སྤྱི་བོར བསྡུས།། ལག་པས་སྐྲ་བཟུང་དུ་པས་བདུགས།། ལྷ་འདྲེ་གང་ཡིན་གང་ཡང་མིན་སྨྲ།། ཡས་འདོད་ཁ་ནི་ཤིན་ཏུ་སྨྲ།། དེ་ལ་ཡས་བྱིན་བྲང་ཐོད་ཏུ།། རེ་བ་ཆུར་བཅུག་བྲང་དུ་བཀབ།།
Chinese
作为存在障碍的征兆，出现了所依的林伽。对于三界一切众生，作为存在争斗杀戮的征兆，出现了猛烈的业力方法。在显有轮回之中，如此以胜者的教言，内在的征兆在外显现为轮。精要之轮被称为应学之处，外器之轮是所破之基，是确定显有之轮。是所有轮的根本。在名为脉的处所之理中，分别显示不相符的各派观点。在妙吉祥脉的处所之理中，在形成要素的蕴中，根本的魔障虽不可思议，但这是十七个脉位：大小各二，额脉二，肾脉二，短骨二，心脉命脉共十，肝脉肺脉脾脉，胆脉和后阴二，肺脉阿索利迦二。脉中安住光芒，其中诸神融入光中，安住于明点。瑜伽士以光芒，极其微细地进行思维。因此，各种征兆必定显现，外内秘密的征兆显现，产生无自性的安乐，是究竟圆满次第。不堵塞鼻孔而见到空性，无为任运成就，是确定胜义谛的殊胜，是无有心要的心要。胜义谛的见与修无有差别，事物本体上没有差别，世俗道次第有差别，胜义谛因果本体一致。出自《黑月秘密续》，是轮之根本的第八十八章。 又问：导师啊，对于被鬼神附体的人，有无利益的次第？请导师为我开示。又说：利益分为两种，通过缘起物的力量调伏，以及通过药物调伏。在通过缘起物调伏的方法中，物品是麝香、古古甲香、白菖蒲，蜂蜜和余甘子、白胶香。用蜂蜜揉成豌豆大小，晒干后捣碎，用烟熏。将病人的头发聚集在头顶，用手抓住头发，用烟熏。说出是神是鬼，或者什么都不是。极度渴望说话，然后将希望放入水中，盖在胸前。
English
As a sign of the presence of obstacles, the linga of reliance appeared. For all sentient beings in the three realms, as a sign of the presence of strife and killing, the method of fierce action appeared. In the wheel of existence, thus, by the command of the Victorious Ones, the inner signs appear outwardly as wheels. The wheel of essence is known as the place of learning, the wheel of the outer vessel is the basis for destruction, it is the determination of the wheel of existence. It is the root of all wheels. In the principle of the place called the channel, it separately shows the discordant views of each school. In the principle of the place of the Manjushri channel, in the aggregates that form the elements, although the fundamental demonic obstacles are inconceivable, these are the seventeen channel positions: two large and small, two forehead channels, two kidney channels, two short bones, the heart channel and the life channel, making ten, the liver channel, the lung channel, the spleen channel, the gallbladder channel and the two perineums, the two lung channels Asolika. In the channels, a mass of light dwells, in which the deities dissolve into light and dwell as bindus. Yogis contemplate with the light, extremely subtle. Therefore, various signs will definitely appear, outer, inner, and secret signs will appear, generating selfless bliss, which is the ultimate completion stage. Seeing emptiness without blocking the nostrils, effortlessly accomplishing spontaneously, is the supreme determination of ultimate truth, the essence of no essence. There is no difference between the view and practice of ultimate truth, there is no difference in the nature of things, there is a difference in the relative path, the nature of cause and effect in ultimate truth is the same. From the Black Moon Secret Tantra, it is the eighty-eighth chapter, the root of the wheel. Again asked: Teacher, for a person possessed by a spirit, is there a sequence of benefits or not? Please, Teacher, show me. Again said: Benefits are said to be of two kinds, taming through the power of interdependent substances, and taming through the power of combined medicines. In the method of taming with interdependent substances, the substances are musk, guggul, sweet flag, honey and myrobalan, white pine resin. Roll with honey to the size of a pea, dry, crush, and fumigate with smoke. Gather the patient's hair on the crown of the head, hold the hair with your hand, and fumigate with smoke. Say whether it is a god or a demon, or neither. Utterly speak of the desire to speak, then put hope in water and cover it on the chest.