English
Unfinished. Meditate on spreading the meaning clearly. om nagapoti pāca sarva gyu pāca pa beruśa hūṃ. (Tibetan: ཨོྂ་ནག་པོ་ཏི།། པ་ཙ་སརྦ་རྒྱུ་པ་ཙ་པ་བེ་རུ་ཤ་ཧཱུྂ།།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ nagapoti pāca sarva gyu pāca pa beruśa hūṃ, Literal Chinese meaning: Om, black, Paca, all, cause, Paca, Pa, Berusha, Hum.) By reciting this, Hūṃ in one's own heart. (Tibetan: ཧཱུྂ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum.) Dark blue-black hala hala poison. The similar meaning is that the previous red shines. One should meditate like this. nagapoti pāca ya khaya śa hūṃ ya hūṃ ya. (Tibetan: ནག་པོ་ཏི་པ་ཙ་ཡ་ཁ་ཡ་ཤ་ཧཱུྂ་ཡ་ཧཱུྂ་ཡ།།, Sanskrit Devanagari:, Sanskrit Romanization: nagapoti pāca ya khaya śa hūṃ ya hūṃ ya, Literal Chinese meaning: black, Paca, ya, Khaya, Sha, Hum, ya, Hum, ya.) rāhu ya śa hūṃ. (Tibetan: ར་ཧུ་ཡ་ཤ་ཧཱུྂ།, Sanskrit Devanagari:, Sanskrit Romanization: rāhu ya śa hūṃ, Literal Chinese meaning: Rahu, ya, Sha, Hum.) After reciting, the black nine-headed snake. Fire burns from the mouth, eyes, and nose. Imagine blood and water droplets flowing. The black snake has eight hands. The right hand holds a black snake lasso. It binds the cursed men and women. The left hand holds a bag of diseases. The tail stretches to the bottom of the ocean. The body relies on Mount Meru. The head dances in the space realm. The hands touch all three thousand worlds. One should meditate like this. om nāga rakśa phescan buśa palag śa hūṃ phaṭ. (Tibetan: ཨོྂ་ན་ག་རག་ཤ། ཕེས་ཅན་པུས་ཤ། པ་ལག ཤ་ཧཱུྂ་ཕཊ།།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ nāga rakśa phescan buśa palag śa hūṃ phaṭ, Literal Chinese meaning: Om, Naga, Raksha, Pescan, Busha, Palag, Sha, Hum, Phat.) After reciting, that black dragon woman. The upper body is in the attire of a black woman. The lower body is like a coiled black snake. The body is adorned with a black snake skin. The hair is adorned with beautiful black snakes. Leprosy and scabies shine with light. The black eyes bleed, and the nose emits diseased gas. The mouth emits the magical illusions of black snakes. The right hand holds a black snake lasso. Holding and entwining the body of the main deity. The left hand holds a bag of leprosy and scabies. Scattering various diseases in all four directions. Devouring the flesh and blood of the cursed. Offering it to the mouth of the main deity. One should meditate like this. om peraka śa jvāla hūṃ. (Tibetan: ཨོྂ་ཕེ་ར་ཀ་ཤ་ཛྭ་ལ་ཧཱུྂ།།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ peraka śa jvāla hūṃ, Literal Chinese meaning: Om, Peraka, Sha, Jwala, Hum.) After praising, all the world realms. The dragon demons, earth lords, water monsters, and. Transforming into various dragon gods. Under the feet of the cursed men and women. Leaving black marks of leprosy and scabies. The gas of disease is unimaginable. om nagapoti panāgara kaśa cege moti phu. (Tibetan: ཨོྂ་ནག་པོ་ཏི་པ་ན་ག་ར་ཀ་ཤ་ཆེ་གེ་མོ་ཏི་ཕུ།།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ nagapoti panāgara kaśa cege moti phu, Literal Chinese meaning: Om, black, Panagara, Kasha, Cege, Moti, Phu.) Lepe. Shambo. Shik Shik Chum Chum Huya Huya. The black nine-headed dragon. The enemy Maraya Dza. After doing this, send out karmic diseases and also eat meat. Some poison, drink blood. Some bind the limbs and put them in the throat. Some shoot with arrows and blow them into the wind. Holding a stake in hand, fulfill the vows. Hūṃ. (Tibetan: ཧཱུྂ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum.) In the Hūṃ. (Tibetan: ཧཱུྂ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum.) cave of the black whirlwind at the end of the kalpa. The king of wisdom, the nine-headed lord of death. The demon lord of demons, the lord of death, the lord of dragons. Enemy, demon of dragons, there is no one more powerful than you. Even the unbearable eternal god does not let me go. As the pillar of the royal family and the ally of the army
Chinese
若不寻觅食物，于此三角墨蓝燃烧之坛城中，享用此和谐之供食，所有敌及其眷属，愿其后代生癞病、麻风。嗡 纳波 德巴 措贝 惹嘎 尚 乌香 德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 乌扎 纳 纳（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纳 纳 啦香 咕汝 杂雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 玛惹雅 杂 杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是作已，以足压而置之。《月密黑续》中，《玛惹雅麻风品》第五竟。又问：文殊猛咒有无驱魔之效？若有，请为我等宣说。又说：猛咒驱魔如下：文殊三字者，以毒药、油、血三者杀之。此恶咒之精髓，造一曼扎盘，中央掘一三角坑，于三角坑中安放阎罗法王，东方角上安放象头神，南方角上安放阎罗大力尊，北方安放阎罗镇压王。毒药灵嘎之材料，脚印、水沟、废墟之地土，和以面粉作灵嘎，于其心上书写彼之名姓，头向东而置之，于三角中央仰放象头神。坛城周围以六血杯围绕，各置一捧黑芥子与白芥子。其后于初夜，手持一铁橛，自身如是观想：自身即象头神，身色墨蓝，中央墨蓝，眼红色，右手持铁橛，左手持铁轮。如是观想而诵此咒：嗡 班匝 几里 几啦雅 班匝 杂 智 嘎达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 阿哈 吽 弥扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 哈弥 杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纽 德 达 巴 纳日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 班匝 智 惹 努 嘎 盖 惹 贝 贝 吞 惹 哩 哩（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 夏 嘎 德 玛惹雅 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此咒先诵十万遍，于橛上诵咒，待天亮东方发白之时，钉于额头之发际。于三摩地之境界中，咒数与橛数相等，观想敌人头身受损。其后于第二夜，自身观想为阎罗大力尊，身色蓝色，眼红色，中央白色，右手持檀木橛，左手持铜轮。如是观想而诵此咒：嗡 班匝 几里 几啦雅 班匝 贝 嘎 德雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 巴 嘎 达 嘎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 咕 咕 达 萨
English
If you don't seek food, in this triangular, dark blue, burning mandala, partake of this harmonious offering. May all enemies and their retinues, their descendants, see leprosy and sores. Om Nagpo Dipa Tsope Raka Shang Ushen De (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Utram Nana (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Nana Lashan Kuru Tsaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Om Maraya Dza Dza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Having done this, press down with the foot and leave it. From the Tantra of the Secret Black Moon, the fifth chapter, the section on Maraya the Leper, is complete. Again, it was asked: Does Manjushri's fierce mantra have the effect of exorcising demons? If so, please explain it to us. Again, it was said: The fierce mantra for exorcising demons is as follows: The three syllables of Manjushri, kill with poison, oil, and blood. This essence of the evil mantra, make one mandala plate, dig a triangular pit in the center. In the triangular pit, place Yama Raja. In the eastern corner, place Ganapati. In the southern corner, place Yama Great Power. In the north, place Yama Subduing King. The ingredients for the poison linga, footprints, water channels, the soil of ruins, mix with flour and make a linga. Write the name and lineage on its heart. Place it with the head facing east. Place Ganapati face up in the center of the triangle. Surround the edge of the mandala with six blood-filled cups. Place a handful each of black mustard seeds and white mustard seeds. Then, on the first night, hold one iron stake in your hand. Contemplate yourself in this way: Yourself as Ganapati, body color dark blue. Center dark blue, eyes red. Right hand holding an iron stake. Left hand holding an iron wheel. Contemplate in this way and recite this mantra: Om Vajra Kili Kilaya Vajra Bya Tri Kata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Aha Hum Mitra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hami Tsa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Nyu Tu Ta Pa Nari (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Vajra Drim Ra Nu Ga Ged Re Bed Bed Tum Ri Li Li (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Shakpa Ti Maraya Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite this mantra one hundred thousand times first. Recite the mantra on the stake, and as dawn breaks and the eastern sky lightens, drive it into the hairline of the forehead. In the state of samadhi, the number of mantras should equal the number of stakes. Think of the enemy's head and body being afflicted. Then, on the second night, contemplate yourself as Yama Great Power. Body color blue, eyes red. Center white, right hand holding a sandalwood stake. Left hand holding a copper wheel. Contemplate in this way and recite this mantra: Om Vajra Kili Kilaya Vajra Bi Ga Deya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ba Ga Ta Ka Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ku Ku Ta Sa
Chinese
邬嘿嘎玛通日日利利巴匝嘿布哟。嘎玛利 夏。 宁卡惹雅。 德瓦匝ra 贝尼玛ra 帕特。 西方第二个时辰念诵十万遍。 橛念诵后刺入左脚。 刺入膝盖骨之上。 时间在黎明将亮之时。 三摩地，咒语发出光芒。 咒语光芒变成橛。 观想头、身体、尾巴没有空隙。 西方第三个时辰的末尾。 自己观想成阎魔法王。 身色红色，眼睛血红。 头是红黑色，具有语言。 右手拿着金刚橛。 左手拿着铜制轮。 如此这般观想自己。 口中念诵这些恶咒。 嗡 阿卓德 嘎雅 嘎惹匝尼 嘎 雅吽 帕特。 穆德萨定 宁卡惹 巴。 嘎玛拉 宁巴。 头翅 哲玛ra雅 帕特。 橛念诵百万遍后刺入。 右脚在黎明将亮之时。 刺入，说是非常昏厥。 说是观想方法与上面相同。 之后太阳升起之时。 拔出橛。 用芥子油和自己的咒语念诵一百零八遍。 念诵后敲打橛的痕迹。 之后太阳到正午之时。 用油、脂肪点火作火供。 头盖骨血滴一滴。 写上名字进行火供。 咒语念诵一百零八遍。 说是念诵名字和骨头进行焚烧。 事情结束后把灰撒向空中。 一部分放入水中。 七天后就会行走。 达到上面剩余修法的程度。 之后这三个要持续念诵。 进入修法就会出现征兆。 完成猛咒三个字。 盖上印章，隐藏肺和心。 作为征兆，不会出现班迪。 火和光会产生神通。 是月亮秘密黑色的腹部脂肪。 文殊幻化的三个字。 月亮秘密，经续中猛咒三个字的章节，第六十六章节完毕。 又禀告道。 导师。 降伏冤家的方法口诀中。 文殊鹏鸟降伏等。 导师说道。 文殊鹏鸟降伏的方法是。 自己观想成文殊本尊。 修法时观想成鹏鸟。 还有安放方法如下。 用面粉做成蛇和青蛙。 变成杂色和黄色。 在纸上画鹏鸟的形象。 身色紫黑色，爪子画成铁钩。 爪子画成三层。
English
U hee ga ma thung ri ri li li ba dza he bhyo. Ka ma li Shag. Nying kha rag ya. De vajra beni mara phat. Recite ten million times in the second period of the west. After reciting the phurba, stab it into the left foot. Stab it above the kneecap. The time is when dawn is about to break. Samadhi, the mantra emits light. The mantra light turns into a phurba. Visualize the head, body, and tail without gaps. At the end of the third period of the west. Visualize yourself as Yama, the King of the Dead. The body is red, the eyes are bloodshot. The head is reddish-black, with language. The right hand holds a golden supreme phurba. The left hand holds a copper wheel. In this way, visualize yourself. Recite these evil mantras from your mouth. Om Akrote Kaya Kara Dzani Ga Ya Hum Phat. Muti Sating Nying Kha Ra Ba. Kamala Nying Ba. Head Wings Dremara Ya Phat. Recite the phurba a million times and then stab it in. The right foot is at the time when dawn is about to break. Stabbing, it is said to be very faint. It is said that the method of visualization is the same as above. After that, when the sun rises. Pull out the phurba. Recite one hundred and eight times with mustard oil and your own mantra. After reciting, knock on the phurba's mark. After that, when the sun is at noon. Light a fire with oil and fat and make a fire offering. A drop of blood from the skull. Write the name and perform the fire offering. Recite the mantra one hundred and eight times. It is said to recite the name and bones and burn them. After the work is finished, scatter the ashes in the air. Put some in the water. After seven days, it will walk. Reach the level of the remaining practice above. After that, these three must be recited continuously. Signs will appear when entering the practice. Complete the three syllables of the fierce mantra. Cover the seal and hide the lungs and heart. As a sign, Bandhe will not appear. Fire and light will produce magical powers. It is the black abdominal fat of the secret moon. Manjushri's three illusory syllables. Secret Moon, the chapter on the three fierce syllables in the tantra, chapter sixty-six is complete. Again, it was reported. Teacher. Among the oral instructions on how to subdue enemies. Manjushri Garuda subduing, etc. The teacher said. The method of Manjushri Garuda subduing is. Visualize yourself as Manjushri. Visualize as Garuda during practice. There is also a placement method as follows. Make snakes and frogs out of flour. Turn into mottled and yellow. Draw a picture of Garuda on paper. The body is purplish-black, and the claws are drawn as iron hooks. The claws are drawn in three layers.