Chinese
未被垢染是莲花，是说菩提心。 因无垢染是莲花，以虚空作为比喻。 因无变异是莲花，那也以虚空作比喻。 因行持而无垢染，犹如珍贵黄金之比喻。 因美妙而显现为莲花，以珍宝作为比喻。 清明而无实物，如镜子一般的比喻。 因此被称为莲花。 所说之“种姓”是指： 最初由此而生， 中间行持其事业， 最后继承其血脉， 因此称为种姓。 “刹土”是指事业之义。 无量光刹土， 光明是心的光明。 “田”是指于未悟之法性中度化，故为田。 烦恼断尽称为“界”。 莲花总集之王， 有四种姓之佛等， 被一切围绕，故为莲花部之刹土。 语极清净故为无量光。 观想一位善逝，即为一切胜者之体性。 如是清晰地受持吧！ 如是说。 之后又开示说： 从意生出五部佛父， 从五大生出五部佛母， 从八识聚中， 由此生出八大菩萨， 从境生出八部心母， 转成八忿怒母与八药叉女， 从八识聚中， 生出八智慧之犬。 作为驱逐和信使， 以及一切之助伴。 从普贤光明点中， 生出马之行仪。 从愚痴光明点中， 生出猪之行仪。 从贪欲血之点中， 生出鸟之行仪。 从我慢之点中， 生出犬之行仪。 此四大行仪， 摧毁一切且摄集自在。 圆满诸佛善逝之誓言， 令刹土完全清净。 此乃大行仪。 三十二盲者， 是空行母之化身。 现在是行持事业之殊胜者， 母众是脉和明点。 如是清晰则一切事业皆清晰。 如是说。 《马王嬉戏续》中，请问答复、譬喻意义与化身散说之章节，第一百零九品。
English
The untainted is the lotus, which is said to be the mind of enlightenment. Because it is without taint, it is a lotus, and the sky is taken as an example. Because it is without change, it is a lotus, and that too is taken as an example of the sky. Because it is untainted by actions, it is like an example of precious gold. Because it is beautiful, it appears as a lotus, and it is taken as an example of a precious jewel. It is clear and without substance, like an example of a mirror. Therefore, it is known as a lotus. The explanation of what is called "lineage" is: Initially, it arises from that, In the middle, it performs its activities, Finally, it inherits its lineage, Therefore, it is called lineage. "Buddha-field" means the meaning of activity. The Buddha-field of Limitless Light, Light is the light of the mind. "Field" means to liberate within the unattained Dharma-nature, hence it is a field. The complete cutting off of afflictions is called "realm." The King of the Lotus Assembly, With Buddhas of the four lineages, etc., Surrounded by all, it is the Buddha-field of the Lotus lineage. Because speech is completely pure, it is Limitless Light. Meditating on one Sugata is the nature of all Victors. Hold it clearly in this way! Thus it was said. Then again, it was taught: From the mind arise the five Victorious Father Buddhas, From the five elements arise the five Mother Buddhas, From the eight aggregates of consciousness, From that arise the eight Bodhisattvas, From the objects arise the eight Mind Mothers, Transformed into eight Wrathful Mothers and eight Yaksha Maidens, From the eight aggregates of consciousness, Arise the eight Wisdom Dogs. Acting as expellers and messengers, And as helpers of all. From the bindu of light of the All-Ground, Arises the conduct of the horse. From the bindu of light of delusion, Arises the conduct of the pig. From the bindu of blood of desire, Arises the conduct of the bird. From the bindu of pride, Arises the conduct of the dog. These four great conducts, Destroy all and gather power. Fulfilling the vows of the Buddhas, the Sugatas, Making the Buddha-field completely pure. This is the great conduct. The thirty-two blind ones, Are emanations of the Dakinis. Now is the supreme one who performs the actions, The mothers are the channels and bindus. If it is clear in this way, then all actions are clear. Thus it was said. From the Tantra of the Play of the Supreme Horse, the chapter on questions and answers, examples, meanings, and the scattering of emanations, the one hundred and ninth.
Chinese
此后，大权众会宣说：金刚手等谛听！坛城四方平整，中央宫殿环绕成圆形，外围十辐轮，截角四方形具备门，外围以火焰环绕，乃是大权心之坛城。中央为半月形，具一门，外围八瓣莲花，截角四方形开设门，其外做成四方形，乃是大权语之坛城。中央具备圆形，外围清晰显现九个部分，四方形具备门和门楣，乃是大权身之坛城。坛城四方平整，外围珍宝凸显，其外四方形具备门，乃是大权功德坛城。中央为四方平整，四角各隔出一个半月形，四面朝外，乃是大权事业坛城。中央为半月三角形，外围由四个半月形环绕，乃是大权苦行坛城。坛城四方平整，中央做成半月形门相对，外围由八个三角形环绕，四方形具备门，这是八犬坛城的展示。中央为三角形火焰，外围八辐轮，每个辐条内有一个半月形，中央是大权众会，每个半月形里有一只母狼，截角四方形具备门，如此清晰显现的坛城，是八狼坛城的展示。中央是圆形具备宫殿，其外层，具备轮辐，宣说为五个部分，中央是大权之王。东方的宫殿，做成八辐轮，南方做成八辐轮，同样西方和北方也做成八辐轮，四个部分共有三十二个轮辐，每个轮辐上安置一个盲人，由四个忿怒门守护，这是盲人秘密坛城。中央环绕成圆形，外围具备八个辐条，四方形具备门和门楣，秘密四母和八化身，于此安置修持，是四母秘密坛城。坛城四方平整，做十八个血半月形。
English
Then, the great assembly of empowerment declared: Vajrapani and others, listen! The mandala is square and flat, with a circular palace in the center. The outer part is a ten-spoked wheel, a truncated square with doors. The outer part is surrounded by flames, which is the mandala of the great empowerment's mind. The center is a crescent shape with one door. The outer part is an eight-petaled lotus. The truncated square has doors. The outer part is made into a square, which is the mandala of the great empowerment's speech. The center has a circular shape. The outer part clearly shows nine parts. The square has doors and lintels, which is the mandala of the great empowerment's body. The mandala is square and flat, with protruding jewels on the outer part. The outer part is a square with doors, which is the mandala of the great empowerment's qualities. The center is a square and flat, with a crescent shape separated at each corner. The four faces face outwards, which is the mandala of the great empowerment's activities. The center is a crescent triangle, surrounded by four crescent shapes. This is the mandala of the great empowerment's asceticism. The mandala is square and flat, with a crescent-shaped door facing each other in the center. The outer part is surrounded by eight triangles. The square has doors. This is the display of the eight-dog mandala. The center is a triangular flame. The outer part is an eight-spoked wheel, with a crescent shape inside each spoke. The center is the great assembly of empowerment, with a female wolf in each crescent shape. The truncated square has doors. The mandala that is so clearly displayed is the display of the eight-wolf mandala. The center is a circle with a palace. On its outer layers, there are wheel spokes, which are said to be in five parts. The center is the king of empowerment. The eastern palace has an eight-spoked wheel. The south has an eight-spoked wheel. Similarly, the west and north also have eight-spoked wheels. The four parts have thirty-two wheel spokes. A blind person is placed on each spoke. The gatekeepers are the four wrathful ones. This is the secret mandala of the blind. The center is surrounded by a circle. The outer part has eight spokes. The square has doors and lintels. The four secret mothers and eight emanations are placed and practiced here. This is the secret mandala of the four mothers. The mandala is square and flat, with eighteen blood crescent shapes.
Tibetan
། །ཁྲག་གི་མ་མོའི་དཀྱིལ་འཁོར་ཡིན། །དཀྱིལ་འཁོར་གྲུ་གསུམ་འབར་བ་ལ། །ཐ་མ་པདྨ་ཟླ་གམ་བཅུ་གསུམ་བྱ། །སྒོ་དང་སྒོ་ཁྱུད་བཅས་པ་སྟེ། །དབུས་སུ་དབང་གི་རྒྱལ་པོ་དགོད། །ཟླ་གམ་རེ་ལ་རྩ་ཁྲོ་མ་མོ་རེ། །སྒོ་བ་དང་བཅས་དེ་བཞིན་ནོ། །དེ་ནི་རྩ་ཁྲོ་མ་མོའི་དཀྱིལ་འཁོར་ཡིན། །དཀྱིལ་འཁོར་གྲུ་བཞི་ལྷམ་པ་ལ། །འཁོར་ལོ་རྩིབས་ནི་དྲུག་པ་བྱ། །དབུས་ སུ་ཟླ་གམ་རེ་རེ་བྱ། །དབུས་སུ་དབང་གི་རྒྱལ་པོ་སྟེ། །ཟླ་གམ་རེ་ལ་ཁམ་རྒྱ་རེ། །སྒོ་བ་དང་བཅས་བཀོད་པ་ནི། །ཁམ་རྒྱ་དྲུག་གི་དཀྱིལ་འཁོར་རོ། །གྲུ་བཞི་ལྷམ་པའི་དཀྱིལ་འཁོར་ལ། །དབུས་སུ་ཟླུམ་པོ་ཚོམ་བུ་དང་། །ཐ་མ་ཟླ་གམ་དྲུག་བསྐོར་བ། །གོ་ལ་དྲུག་གི་དཀྱིལ་འཁོར་ཡིན། །དབུས་སུ་པདྨ་འདབ་བརྒྱད་ལ། །ཐ་མ་རིན་ཆེན་འབར་བ་བརྒྱད། །སྒོ་དང་སྒོ་ཁྱུད་བཅས་པ་ནི། །རྒྱལ་མོ་ཛ་ཏི་དཀྱིལ་འཁོར་ཡིན། །ཐིག་བཞི་བཏབ་པའི་རེ་ཆ་དགུ། །ཐ་མ་འཁོར་ལོ་རྩིབས་བཅུ་གསུམ། །སྒེག་མོ་རལ་གཅིག་དཀྱིལ་འཁོར་ཡིན། །དབུས་སུ་ཟླ་གམ་འབུར་བ་ལ། །ཕྱོགས་བཞི་གྲུ་གསུམ་བཞི་བྱས་པ། །མགོ་བརྩེགས་ཁྲོ་བོའི་དཀྱིལ་འཁོར་ཡིན། །དཀྱིལ་འཁོར་དེ་རྣམས་བསྟན་པ་ནི། །དམིགས་ཀྱི་དཀྱིལ་འཁོར་བཅུ་བདུན་ཡིན། །གོང་གི་དཀྱིལ་འཁོར་དགུ་པོ་ནི། །རྒྱན་གྱི་དཀྱིལ་འཁོར་བསྟན་པ་ཡིན། །བདུད་རྩི་ཆེན་པོའི་དཀྱིལ་འཁོར་དང་། །དབང་དང་ཚེ་ལ་སོགས་པ་ཡི། །རྩལ་གྱི་དཀྱིལ་འཁོར་བརྒྱད་ཅུ་ཡིན། །ཞེས་གསུངས་སོ། །དཀྱིལ་འཁོར་དེ་ཡི་རིམ་པ་ལ། །ཕྱི་དང་ནང་དང་གསང་བ་དང་། །དེ་བཞིན་རིམ་པར་བགྲང་བར་བྱའོ། །དཀྱིལ་འཁོར་ས་གཞི་བརྟག་པ་དང་། །ལས་དང་བྱ་བས་སྦྱང་བ་དང་། །ཏིང་ངེ་འཛིན་གྱིས་སྦྱང་བ་དང་། །རོ་ལྔ་བསལ་དང་བརྟག་པར་བྱ། །ག་དར་དང་ནི་བྱི་དོར་དང་། །ཆག་ཆག་དང་ནི་ཐིག་གདབ་དང་། །ཚོན་རྣམས་བྱིན་བརླབས་བྲི་བ་ཡིན། །དགེ་བའི་རིམ་པ་མ་ནོར་བྱ། །ཕོ་བྲང་ནས་ནི་དམར་པོ་དགྱེ། །དེ་ལྟར་རིམ་པར་ལྡན་པར་བྱ། །སྐུ་འམ་གསུང་དང་ཕྱག་རྒྱ་ཐུགས། །དེ་ལ་བཀོད་ལ་རིམ་པས་དགོད། །དེ་ལ་གཉིས་མེད་བསྡིམ་པར་བྱ། །དེ་ལྟར་ལས་རྣམས་རྫོགས་པར་བྱ། །རྟ་མཆོག་རོལ་པའི་ཏནྟྲ་ལས། དཀྱིལ་འཁོར་སྤྲོས་པའི་ལེའུ་སྟེ་བརྒྱ་དང་བཅུ་པའོ།། །།དེ་ནས་བཅོམ་ལྡན་འདས་དབང་གི་རྒྱལ་པོ་དེས། མཉམ་པའི་ཏིང་ངེ་འཛིན་ལ་ཞུགས་སོ། ། ཡང་ཏིང་ངེ་འཛིན་དེ་ལས་བཞེངས་ནས། འདི་སྐད་ཅེས་གསུངས་སོ། །དམན་པ་རྣམས་ནི་དོན་དང་འཕྲད་པའི་ཕྱིར། །རྒྱན་གྱི་དབང
Chinese
那是血母的坛城。坛城是燃烧的三边形。最后做成十三瓣莲花月轮。连同门和门框。中央安放威权之王。每个月轮上都有一位忿怒母。连同守门者也是如此。那是忿怒母的坛城。坛城是平坦的四边形。做成六辐轮。中央 是各自的月轮。中央是威权之王。每个月轮上都有一位康嘉。连同守门者一起布置。那是六康嘉的坛城。在平坦的四边形坛城上。中央是圆形的聚簇。最后环绕六个月轮。那是六球坛城。中央是八瓣莲花。最后是八个燃烧的珍宝。连同门和门框。那是嘉莫匝德坛城。画四条线的九个部分。最后是十三辐轮。那是单发髻妩媚女坛城。中央是凸起的月轮。四面做成四个三角形。那是头颅堆叠忿怒尊坛城。所展示的那些坛城是十七个目标坛城。上面的九个坛城是所展示的装饰坛城。大甘露坛城和威权与长寿等是八十种技能坛城。如是说。那坛城的次第是外、内、秘密。同样要按次第计数。坛城要考察地基，用事业和行为来净化，用三摩地来净化，排除五味并加以考察。涂抹、清扫、切割、画线，给颜料加持并绘制。吉祥的次第不要搞错。从宫殿开始，红色令人喜悦。要那样按次第具备。身或语和手印意。在那上面布置并按次第安放。在那上面做成无二融合。那样完成所有事业。《骏马嬉戏续》中，坛城广布品第一百一十竟。然后，薄伽梵威权之王进入等性三摩地。 又从那三摩地中起身，这样说道：为了使卑微者与意义相遇，装饰的威权
English
That is the mandala of the Blood Mother. The mandala is a burning triangle. Finally, make thirteen lotus moon discs. Including the door and the door frame. In the center, place the King of Authority. On each moon disc, there is a Wrathful Mother. It is the same with the gatekeepers. That is the mandala of the Wrathful Mother. The mandala is a flat quadrilateral. Make a six-spoke wheel. Center are individual moon discs. In the center is the King of Authority. On each moon disc, there is a Khamgya. Arrange it together with the gatekeepers. That is the mandala of the six Khamgyas. On the flat quadrilateral mandala. In the center is a round cluster. Finally, surround six moon discs. That is the mandala of the six spheres. In the center is an eight-petaled lotus. Finally, there are eight burning jewels. Including the door and the door frame. That is the Gyalmo Zati mandala. Nine parts with four lines drawn. Finally, it is a thirteen-spoke wheel. That is the mandala of the Single-Braid Enchantress. In the center is a raised moon disc. Four triangles are made on four sides. That is the mandala of the Head-Stacked Wrathful One. The mandalas that are shown are the seventeen target mandalas. The nine mandalas above are the decorative mandalas that are shown. The Great Ambrosia mandala and the Authority and Longevity, etc., are the eighty skill mandalas. Thus it is said. The order of that mandala is outer, inner, and secret. Similarly, it should be counted in order. The mandala should examine the foundation, purify it with actions and deeds, purify it with samadhi, eliminate the five tastes and examine them. Smear, sweep, cut, draw lines, bless the colors and draw. Do not make mistakes in the auspicious order. Starting from the palace, the red is pleasing. It should be possessed in that order. Body or speech and mudra mind. Arrange it on that and place it in order. On that, make a non-dual fusion. Thus complete all activities. In the Tantra of the Play of the Supreme Horse, the chapter on the extensive mandala, the one hundred and tenth is complete. Then, the Bhagavan King of Authority entered the samadhi of equality. Again, rising from that samadhi, he said thus: In order for the lowly to meet with meaning, the authority of adornment