Chinese
诶玛！ 祈请供养药之护法，摧毁誓言物之分别念，以丝绸覆盖各部之颜色，佩戴具名吉祥之系绳，此乃布置之坛城。 修持之日数为多少时，为消除障碍邪魔之故，系缚外内密之缘起，乃燃烧界限之坛城。 为清净烦恼习气之故，行五百万之忏悔，乃清净恶趣之坛城。 轮宝于轮杵之上，四柱八根柱，乃具四八之门。 粉末之时有八分之四，柱子轮宝莲花珍宝门。 丸之时有相对之半月四门，乃调伏形象有情之坛城。 以八部清净或五部，或以大密一部修持，此乃轮杵清净，五智之光聚粉末清净。 九字真言于丸之上。（藏文：ཨོཾ་ཨཱཿཧཱུཾ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱྀཿཐ།，梵文天城体：ओम् आः हूँ सर्व पञ्च अम्रुत हूँ ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡啊吽，一切五甘露，吽，舍，咤。）乃光聚摄伏之坛城。 五根柱为五空界，于五杵上书写秘密之名，榨取之滤器为父母，拇指为方便，智慧为母。 乃榨取甘露旋转之坛城。 半月门朝东，其上绘制八瓣莲花，乃马头明王怀爱之坛城。 见解观为无上之定解，行持修持为无上之定解，守护誓言为无上之定解，事业讲述为无上之定解，修持为无上之定解乃修持之定解。 以大甘露宝瓶，外内密之灌顶，对此欲望善施予，乃大权无上之定解，成就无上之定解。 以无上之八定解，修持殊胜之甘露，若供养佛并自食，则成就修持殊胜之甘露，亦获得殊胜之成就。 誓言物每一种药物，功德皆不可思议，加持威力亦如是，其力量功德不可思议。 如是说。 马王嬉戏续中，修持大甘露品第二十三竟。 之后，莲花事业之勇识彼，莲花舞之主。
English
Ema! Invoke and offer to the guardians of medicine, Destroy the conceptualizations of the samaya substances, Cover the colors of the families with silk, Bestow the auspicious mantra thread with names, This is the mandala of arrangement. For how many days of practice, In order to dispel obstacles and hindrances, Bind the causes of outer, inner, and secret, It is the mandala of the burning boundary. For the sake of purifying afflictive habitual patterns, Perform the confession of five hundred thousand, It is the mandala of purifying the lower realms. On the khorbu is the wheel, With four pillars and eight posts erected, It has four and eight doors. In the time of powder, there are four out of eight parts, Pillars, wheels, lotuses, jewel doors. In the time of the ball, there are four crescent-shaped facing doors, It is the mandala for taming the illusory beings. Purify with eight families or five families, Or by practicing the great secret one family, This is the purification of the khorbu, The scattering and gathering of the five wisdoms purify the powder. The nine-syllable mantra is for the ball. (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཧྲཱྀཿཐ།, Sanskrit Devanagari: ओम् आः हूँ सर्व पञ्च अम्रुत हूँ ह्रीः ठः, Sanskrit Romanization: oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ, Literal Chinese meaning: Om Ah Hum, all five amritas, Hum, She, Zha.) It is the mandala of scattering and gathering. The five pillars are the expanse of the five skies, On the five vajras write the secret names, The filter for squeezing is the father and mother, The thumb is the means, and wisdom is the mother. It is the mandala of squeezing and churning amrita. The crescent-shaped door faces east, On it draw eight lotus petals, It is the mandala of the power of Hayagriva. View the view as the unsurpassed confidence, Practice the conduct as the unsurpassed confidence, Guard the samaya as the unsurpassed confidence, Explain the activity as the unsurpassed confidence, Practice the practice as the unsurpassed confidence, it is the confidence of practice. With the great amrita vase, Bestow the outer, inner, and secret empowerments, Generously give to that desire, It is the great power unsurpassed confidence, Accomplishment unsurpassed confidence. With the eight unsurpassed confidences, By practicing the supreme amrita, If you offer to the Buddhas and eat it yourself, Then the practice of the supreme amrita will be accomplished, And you will also obtain special accomplishments. Each and every samaya substance and medicine, Their qualities are inconceivable, And the blessings and power are the same, Its power and virtue are beyond measure. Thus it is said. From the Tantra of the Play of the Supreme Horse, The chapter on practicing the great amrita, the twenty-third, is complete. Then again, that Lotus Action Hero, the Lord of the Lotus Dance.