Chinese
二者之相亦能显现，于觉悟中回遮，断绝相续，安立安乐道，乃具庄严者。 所依之轮如下：于尸林布或纸上，诛灭暴恶之死王，于摧毁母猪之腹中，环绕五层，中央与半月诛杀七权，黑暗室、秘密库、执持寿命，外层十字八错眼，具足各种金刚八墙，根本之轮乃精华之最，外层食肉环周圆，充满所修诛杀之咒，火焰轮乃阎罗之种子字，利刃兵器乃食肉，又另有兵器十二辐，充满赤取命之剃刀，利刃轮威力不可估量，具有断截穿刺之锐气，一切皆以暴恶之墙束缚，以嗔恨暴恶从内摧毁，乃麻风瘟疫猛烈之轮，乃一切暴恶之殊胜方便，母猪堆积各种兵器，催促龙、恶鬼、地主、食者，降下冰雹、麻风、瘟疫、刀、哑，以赤取命之咒庄严，以幻轮九种药物之汤涂抹，将界、心、名、姓等，书写于五秘密库黑暗室中，庭院与边地乃损害之鬼。 轮之合口安放于颅骨上，上方男子之颅骨上，具有蛇与十字火焰山，充满镇压折磨之咒，降下赤取咒之诅咒，首先以真实者断截转移，口补轮与颅骨，猛咒真实回遮交替击打，出现后埋于处所之下，鱼肠颅骨与林伽，百百种兵器交错断截，显现大害托付于龙，乃断绝脉络之方便，三日三夜或一次念诵，出现后轮折磨颅骨，以毒树、火与烟熏，单独之轮以药物缠绕，安放于药物母猪之腹中，一切具足之方便托付于龙，咒之国王以猛力数算，若未生起方便之力量弱，轮涂抹毒与热血，五痣与不净血，诸咒书写毒与名姓血，错乱咒书写如法不如法，因缘林伽中央五处，身体与肢分扰乱诸
English
The appearance of duality also becomes clear, reversing in realization, cutting off the continuum, establishing the path of bliss, which is adorned. The supporting wheel is as follows: On a shroud or paper in a charnel ground, destroy the evil King of Death. In the belly of a destructive sow, circle five layers. In the center and crescent, kill the seven powers. Hold the dark room, secret treasury, and life force. The outer layer has eight crossed eyes. Possessing eight walls of various vajras. The root wheel is the supreme essence. The outer layer is a round, fleshy ring. Filled with the mantra of killing what is to be accomplished. The fire-blaze wheel is the seed syllable of the executioner. The sharp-blaze weapon is the fleshy ring. Again, there are twelve weapon spokes. Filled with the razor of red-taking life. The sharp-blaze wheel has immeasurable power. It is fierce in cutting and piercing. All are bound by a wall of evil. With hatred, evil dries up from within. It is the wheel of fierce leprosy and plague. It is the supreme means of all evil. The sow piles up various weapons. Urge the nagas, fierce ones, earth lords, and eaters. Send down hail, leprosy, plague, knives, and muteness. Adorned with the mantra of red-taking life. Anoint with the broth of nine substances of the illusion wheel. Write the elements, essence, name, and lineage. In the five secret treasury dark rooms. Courtyards and borders are the harm of harmful spirits. The joined wheel is placed on the skull. On the upper male skull. Possessing snakes, crosses, and fire mountains. Filled with mantras of suppression and torment. Bestow the curse of the red-taking mantra. First, cut and transfer with the real. The mouth-filling wheel and skull. Fierce mantras and real reversals are struck alternately. After emerging, bury it under the place. Fish-gut skull and lingam. Hundreds of weapons are cut alternately. Manifest great harm and entrust it to the nagas. It is the means of cutting off the veins. Recite for three days and nights or once. After emerging, the wheel torments the skull. Fumigate with poisonous trees, fire, and smoke. The single wheel is wrapped with substances. Placed in the belly of the substance sow. All complete means are entrusted to the nagas. The king of mantras is counted with force. If the power of the means does not arise weakly. The wheel is smeared with poison and hot blood. Five moles and impure blood. Write the mantras, poison, name, lineage, and blood. Confused mantras are written according to law and unlawfully. Cause, condition, lingam, central five places. Body and limbs disturb the elements.
Chinese
呜呼！将天魔的要害击中而杀灭，将恶毒者的心与口对准。猛咒的修法是这样的：诶玛雅雅让木穆夏嘎顿。 敌人的心识，抓摄 夏 匝 命 呼尔 吞 啪达。（夏，藏文种子字）（匝，藏文种子字）（啪达，藏文种子字） 吞 呼尔 拉 命 匝 夏 抓 达 匝 敌人 啪达。 敌人的命，抓摄 夏 呼尔 吞 夏 匝 心识 啪达。 命 吞 呼尔 拉 匝 夏 抓 心识 啪达。 猪母空行是近处的因，锋利火焰兵器是真实的。 另外猛烈的修法事业，先行的次第如先前一样。 特别是搅乱天魔的事业，在大罪恶的腹中，具有五层环绕。 中央等如先前一样。 加上猛咒搅乱回遮降伏。 五个秘密宝藏有名字种姓界，三个月界有守护神。 十字八字猛咒，心髓八字搅乱根本。 周围 无论修何天魔的咒语。 在十二种兵器的顶端上，用血刃剃刀搅乱降伏。 蛇和木然是损害的名字。 写在口合的细布上。 置于铁制罪恶的腹中。 九头九口斩断而食。 享用血肉体温和脉。 九手拿取九手斩断。 聚集命和根基命脉。 九足挖掘墓穴。 九足逼迫而压制。 用铁爪取出心识。 用毒的痣麻醉而傲慢。 用毒的气体杀灭焚烧。 眼泪血和口水毒。 尾巴用兵器的叶子。 凶残斩断脉和命脉。 在杀灭罪恶的腹合上。 头盖骨口合置于其中。 门或断种置于头盖骨中。 三或一猛咒的事业。 五毒贪嗔痴境上啪达。（啪达，藏文种子字） 国王大臣有力量的，分离精华糟粕。 压在五大种之下。 将大力的五大种对准敌人。 逼迫恶毒者环绕仇敌。 大权手印如是观察。 卡拉卡瓦分男女。 各种金刚三角蛇。 心髓连同名字汇集三表示。 猛咒搅乱是这样的：亚让木诶夏顿玛雅嘎木。 敌人的命 夏 抓 匝 心识 吞 呼尔 啪达。（夏，藏文种子字）（匝，藏文种子字）（啪达，藏文种子字） 罪恶腹合搅乱的事业。 在一切的末端是抛弃。 这些是共同的修法。 之后世尊又特别
English
Ho! Strike the vital point of the gods and demons and kill them. Aim the heart and mouth at the wicked. The practice of fierce mantras is like this: E myak ya ngup muk shak ka dun. Enemy's mind, seize Shak Dza life Hur Tum Phat. (夏，藏文种子字，Śa, seed syllable) (匝，藏文种子字，Ja, seed syllable) (啪达，藏文种子字，Phaṭ, strike!) Tum Hur La life Dza Shak seize Da Tzi enemy Phat. Enemy's life, seize Shak Hur Tum Shak Dza mind Phat. Life Tum Hur La Dza Shak seize mind Phat. Pig mother dakini is the near cause, sharp flame weapons are real. Furthermore, the fierce practice, the preliminary steps are as before. Especially the practice of disturbing gods and demons, in the belly of great sin, has five layers of encirclement. The center and so on are as before. Add fierce mantras to disturb, reverse, and subdue. The five secret treasuries have name, clan, and realm, the three lunar realms have guardian deities. Cross-shaped eight syllables fierce mantra. Essence eight syllables disturb the root. Surrounding Whatever mantra to practice for gods and demons. On the tips of twelve weapons. Use a blood-stained razor to disturb and subdue. Snake and Muran are the names of harm. Write on combined fine cloth. Place in the iron belly of sin. Nine heads and nine mouths cut and eat. Enjoy flesh, blood, warmth, and veins. Nine hands take and nine hands cut. Gather life force, power, and life veins. Nine feet dig graves. Nine feet oppress and suppress. Use iron claws to extract the mind. Intoxicate and be arrogant with poisonous moles. Kill and burn with poisonous fumes. Tears, blood, and saliva are poison. The tail uses weapon leaves. Cruelly cut veins and life veins. On the belly-joined sin of killing. Place the skull face down inside. Mon or extinct lineage place in the skull. Three or one fierce mantra practice. Five poisons greed, hatred, delusion, on the realm Phat. (啪达，藏文种子字，Phaṭ, strike!) Powerful king and ministers separate essence and dross. Press under the five elements. Aim the powerful five elements at the enemy. Oppress the wicked and surround the enemy. Observe the great power mudra in the same way. Kala Kawa separates male and female. Various vajras, triangular snakes. Essence together with name gather the three symbols. The fierce mantra disturbance is like this: Ya rdub e shak dun myak ka mug. Enemy's life Shak seize Dza mind Tum Hur Phat. (夏，藏文种子字，Śa, seed syllable) (匝，藏文种子字，Ja, seed syllable) (啪达，藏文种子字，Phaṭ, strike!) The practice of disturbing the belly-joined sin. At the end of everything is abandonment. These are common practices. Then the Bhagavan again especially
Tibetan
པར་གྱི་སྦྱོར་བ་འདི་གསུངས་སོ། །བརྡ་དོན་ཐབས་ཀྱིས་གྲོལ་བའི་ལས། །བ་དང་འོ་མ་ཞོ་དང་མར། །ཞུན་མར་སྣུམ་གྱི་སྙིང་པོའི་ཚུལ། །སྙིང་པོའི་སྦྱོར་བ་གསུམ་དང་ལྡན། །གསད་གསོ་དབབ་པའི་ལས་ཆེན་ཡིན། །གསད་པ་ཁྱད་པར་སྦྱོར་བ་དག །གཡང་མིན་བརྟན་དང་གྲོལ་དབང་དག །སྟོབས་ལྡན་སྦྱོར་བའི་སྙིང་ཕྱུང་འདི། །གང་ཐུན་རྒྱུ་ལ་འཁོར་ལོ་བཅའ། །རྫས་དང་ཐང་པའི་སྦྱོར་བ་ཡིན། །དཔའ་ བརྟུལ་དྲག་པོའི་སྟོབས་ཀྱིས་སྤྱད། །གདུག་བྱེད་ཕག་མོའི་ལྟོ་བ་རུ། །སྲིད་པའི་ཁྱམས་ཁང་སྲོག་སྡུད་བཅའ། །ཁྱམས་ཁང་ལྟོ་ན་བརྣག་པའི་གཟུགས། །སྤྱི་གཙུག་སྙིང་གར་མཚོན་ཆ་བཅའ། །མུ་ཁྱུད་གསུམ་དབུས་མིང་རུས་བྲི། །ཕྱི་རིམ་རྒྱ་གྲམ་རྩ་བའི་སྔགས། །ཡང་ལོགས་བཅུ་གཉིས་སྤུ་གྲི་མཚོན། །རུས་སྦལ་ལྟོ་ཡི་ཕྱོགས་མཚམས་ལས། །རྩིབས་ཆེན་བཅུ་གཉིས་རྩེ་མོ་ན། །གསང་བ་དྲག་པོའི་སྤུ་གྲིར་ལྡན། །ཕག་མོའི་ལྟོ་ནང་རྩིབས་བཅུ་གཉིས། །རྩེ་མོ་ནང་བསྟན་སྤུ་གྲིས་གང་། །འཁྲུལ་མིག་ཁྱམས་ཁང་རུས་སྦལ་དགང་། །གནན་པའི་དྲག་སྔགས་མཚམས་སུ་བརྡེག །བསྐྱོད་པའི་བཅུ་གཉིས་ཡན་ལག་མགོ། །དོན་གཉིས་བསྡུས་ལ་སྦྱོར་བ་བརྩམ། །ཁ་སྦྱར་དུར་མར་བརྣག་པའི་རྟེན། །རྒྱུ་རྟེན་དྲུག་བཅས་ཙོག་པུར་དགབ། །སྙིང་གར་འདེབས་བྱེད་སོར་གསུམ་སར། །བསྒོམ་བསྐུལ་དྲག་སྔགས་བསྣོལ་མར་བརྡེག །སྲིད་པ་གསུམ་གྱི་སྲོག་བསྡུས་ལ། །སྔགས་དང་སྤུ་གྲི་ཐེམས་ལ་བླང་། །ཡ་བག་ཤ་ཡི་སྦྱོར་ཚུལ་ཅན། །རྩ་དང་སྲོག་ཟུངས་གཅོད་ཅིང་བསྲེག །ཧོ་བན་སྲོག་འཛིན་དྭངས་སྙིགས་འབྱེད། །སྲོག་གི་ཐིག་ལེ་བདེ་ལམ་བགྲོད། །ཅིག་ཤོས་ཐོད་པར་སྡུད་ཅིང་གནོན། །འདེབས་སྐྱོད་ཡང་འཕུལ་ཡ་ཡི་ལས། །ཞག་གསུམ་དམར་ལེན་དམོད་པ་བོར། །རྔམ་ཚིག་དྲག་པོས་རང་གཤེད་བསླང་། །ལུས་སྲོག་ཕྲལ་ནས་སྲོག་གཟིར་བསླང་། །ཕུར་པ་ཁྲི་ཡིས་སྙིང་ལ་གཟིར། །ཕུར་པ་བྱིན་ཅན་གཟེར་དུ་གདབ། །གདུག་པ་མྱོས་བརླམས་བརྒྱལ་ཏེ་འགྲོ། །གསུམ་དང་ལྔ་ན་རྫི་ཡལ་སྲུབས། །ཐོད་མཁར་རྟེན་གྱི་རྟེན་འདྲེལ་ལྟ། །བརྣག་པའི་རྒྱུད་ལ་གནོད་ཅིང་འཇོམས། །དབང་ཆེན་དྲེགས་པ་ཕོ་མོ་འཁོལ། །སྲོག་གི་ཐིག་ལེ་ཉིད་དུ་འགྱུར། །ཀི་ཀཾ་ལས་ཀྱི་རིམ་པ་ཡིན། །སྟོང་ཉིད་མ་སྐྱེས་བདེ་བ་འགོད། །བདེ་བའི་ཡེ་ཤེས་ཉིད་དུ་འབར། །ཐིག་ལེ་བདེ་བའི་སྤྲོས་དང་བྲལ། །ཁ་གསོ་མཐུ་རུ་ཟོར་དེ་བསྲེག །དྲག་སྔགས་སྦྱོར་བ་འདི་ལྟ་སྟེ། །ཨེ་མྱགས་ཡ་རྔུབས་མུགས་ཤཀ་ཀ་དུན། རྩ་ལ་མྱོགས་ ཙིཏྟ་ཁ
Chinese
如是宣说了此印的结合。以表诠意义之方便而解脱之业，如牛和牛奶、酸奶和酥油，提炼酥油精华之理。具有精华的三种结合，是杀、生、降的大业。特别是杀的结合，不是悬崖而是稳固和解脱自在。此乃具力结合的精华，于何处投掷，于彼处安立轮。是物和汤药的结合。以勇猛暴烈的力量来使用。于恶毒母猪的腹中，安立有寂的殿堂，摄集命。殿堂腹中安立镇压之形，于顶、心安立兵器。三重环绕中央书写名和姓，外层十字根本咒，内里十二把剃刀为兵器。从乌龟腹部的方位处，十二根大肋骨的顶端，具有秘密暴烈的剃刀。母猪腹内有十二根肋骨，顶端内指充满剃刀。幻眼殿堂乌龟填满，于间隙击打镇压的猛咒。运转的十二支分头，汇集二义而造作结合。双合于尸林中镇压之所依，以六种因缘所依蹲踞安立。于心间安立者三指处，观修催请猛咒交错击打。于三有中摄集命，于咒和剃刀的边缘取。具有生肉的结合之相，断截焚烧脉和命元。吼音（ho ban）命持，分离清净与污浊。命之明点行走安乐道。另一则聚集于颅骨中镇压，安立运转，也是呀（ya）字的事业。三日取血食，舍弃诅咒。以凶猛的语言唤起自身杀者，分离身命后唤起命的逼迫。以百万金刚橛逼迫心，具加持的金刚橛钉入。恶毒者昏迷、疯狂、晕厥而行。三和五处有缝隙，如颅骨城的所依缘起。损害和摧毁镇压的血脉，役使大自在男女傲慢者。命之明点转为自身。ki kam是事业的次第。安立空性不生之安乐，安乐的智慧自身燃烧。明点远离安乐的戏论，口食化为威力的食子焚烧。猛咒结合如下：诶（e） 玛（ma） 雅（ya） 冉（ram） 吽（hum） 舍（sha） 嘎（ka） 嘎（ka） 顿（dun）。于脉处 妙（myog） 则（tsi） 达（tta） 卡（kha）
English
Thus was spoken the combination of this seal. The action of liberation through the means of symbolic meaning, like a cow and milk, yogurt and butter, the essence of refined butter and oil. Possessing the three combinations of essence, it is the great action of killing, reviving, and subduing. Especially the combination of killing, not a cliff but stability and liberation-freedom. This is the essence extracted from the powerful combination, wherever it is thrown, a wheel is established there. It is a combination of substance and decoction. Use it with the power of courageous and fierce strength. In the womb of a vicious sow, establish the palace of existence, collecting life. In the womb of the palace, establish the form of suppression, establish weapons at the crown of the head and the heart. Write the name and lineage in the center of three circles, the root mantra of the swastika on the outer layer, and twelve razors as weapons on the inner sides. From the direction of the turtle's belly, at the tips of the twelve large ribs, there are secret and fierce razors. Inside the sow's belly are twelve ribs, the tips pointing inward, filled with razors. Fill the illusory eye palace with a turtle, strike the fierce mantra of suppression at the boundaries. The twelve limbs and heads of movement, combine the two meanings and create the combination. Double it and suppress it in a charnel ground, establish it squatting with six causal supports. At the heart, at the place of the three fingers of the establisher, meditate and urge, strike the fierce mantra in a crisscross pattern. Collect the life of the three realms, take the mantra and razor to the edge. Possessing the aspect of a raw meat combination, cut and burn the veins and life essence. Ho ban, life-holder, separates the pure and impure. The life's bindu travels the path of bliss. The other gathers in the skull and suppresses, establishing movement, also the action of the syllable ya. Take blood for three days, abandon the curse. Arouse your own executioner with fierce and terrifying words, separate body and life, and arouse the torment of life. Torment the heart with a million phurbas, drive in the blessed phurba as a nail. The vicious one becomes intoxicated, deranged, faints, and goes. At three and five, there is a gap, like the interdependent connection of the skull city. Harm and destroy the suppressed lineage, enslave the powerful, arrogant male and female. The life's bindu transforms into oneself. Ki kam is the order of action. Establish the unborn bliss of emptiness, the wisdom of bliss itself blazes. The bindu is free from the elaboration of bliss, the mouth eats and burns that zordok into power. This is how the fierce mantra combination is: E ma ya ram hum sha ka ka dun. At the vein, myog tsi tta kha