English
Mantras of pacifying, increasing, magnetizing, and subjugating. After appearing, stab with a skull cup of malevolence. Blood food, poison nails, and mouth sores are nourished. Possessing three kinds of wisdom, the excellent arrow. The root consciousness is sharp, quick, clear, radiant, and gathers. The three confidences proceed with the mantra's fulfillment and expansion. The practice of fierce mantras is as follows: ཨེ་ཀ་ཧེ་དུན་རག་ཤ་ཡ་མ་ཙ་ཛ་ཤུ་ཏྲི་ཤཾ་མུག་ཏྲི་སྙིང་། (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Bind the enemy's life completely, Phat! སྟྭཾ་བ་ཡ་གཟིར་ནན། (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Take the life, Yam, Phat, Hrih, bind, fiercely, swallow, Bhya. Furthermore, the order of actions is, the action of destroying crops through illusion. On a shroud or paper in the charnel ground. Draw three layers of circles. In the center, draw a triangle, write the name of the place. In the crescent shape, draw the practice of destruction. In the outer layer of sixteen illusion eyes. Arrange the true mantra of the root fierce mantra. Finally, on the twenty large spokes. Draw the sharp, fierce knives of subjugation. Gather the practice in the turtle's belly. Mouth to mouth, press down with the lower part of the skull. Smear with blood, various poisons, and moss. With the visualization of illusion, recite while urging. After the practice appears, place a pledge. The fierce mantra is not interrupted for a thousand times. Begin the subjugation in the three months of autumn. Torma and smoke, stove and pegs. Blood and poison, various poisonous herbs. The iron peg fierce mantra is endowed with four hundred thousand. Strike the support and form of malevolence. Gathering the power of all arrogance. The king of mantras is as follows: ཨེ་ཀ་ཧེ་དུན་ཡཾ་ཡཾ་ཤཾ་ཛྭ་མུན་ཏྲི་ཤམ་རཾ་ཀྲིང་ཤུ་སྙིང་པྲོཾས་པྲོཾས་ཤར་ཤར་ནཱ་ག་ཧུར་ནན་པྲོཾ་པྲོཾ་ཤར་ཤར་ཧྲིལ་ཧྲིལ་དྲག་ཏུ་ཕོབ་པྲོཾ་ནཱ་ག་ཛ་ཡཾ་སྙིང་གཟིར་ཙི་ཏ་ནན་པྲོཾ། ཤར་ཤར་ཧྲིལ་བྷྱོ། (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Destroying crops is a fierce action. The skull cup is endowed with power. Furthermore, the lord of life of illusion. As spoken, the peg is as follows: The action of gathering everything into one. On a square piece of paper, equally divided. Draw three layers of wheels. Write in the belly of the worldly turtle. In the center, draw a triangle, write what is to be harmed. Sixteen illusion eyes, the root mantra. On the other side, fourteen sharp knife spokes. The actions are various, the root is one. The crescent flower is the seed syllable of protection. Arrange fourteen, combine with the occasion. Smear with blood and poisonous water, hot liquid. Begin the practice with the skull cup. Recite the mantra fiercely for seven days. View and meditate, press down under the blessed object. The root of the mantra is divided into two. Sixteen and twelve are sharp and auspicious. Awareness is power and coura
English
Made by ྡ་. The combination of fierce mantras is like this: Eka He Dun Yam Mam Ra Sham Dza Mun Dri Sham Ram Kring Shu. (Tibetan) Sarva Duram Unan, pull out the nails, oppress, quickly take life. From the Tantra of Manifesting Fierce Mantras, the chapter on the combination of limbs, the twentieth. Then, the Bhagavan again spoke this meaning of completely ripening the fierce mantra. Ema, Dharmakaya Bodhicitta. Abiding in the nature of no birth and death. Un- fabricated great bliss spontaneously accomplished. Wisdom thigle perfected in its own state. With the Vajra, the king of methods, the secret of complete perfection, the curse of the fierce mantra is taught. Purify with the three pervading practices. Having the path of bliss, not from others. Wisdom awareness is used in appearance. This manifested king of tantras, if future vow-holders protect, I too will not stray from the vow to protect. All the powerful arrogant lords of death, protect the wheel of the command of the oath. Emaho, this lineage of the teachings of awareness, having the path of bliss is pure, and abiding on the path un-obscured, and all the sangha of the hosts of death, entering the path of awareness, and the arrogant lords of death are drunk, and the confused hosts and the blood-vomiting hosts, the destroying messengers, the malicious hosts, all the vow-holders abiding around, uphold this tantra of the Buddha's command, abiding on the ground of non-dual pervading practice. Vajra violent one, the hosts of Vajras, Vajra wrathful one, Vajra blood-drinker, Vajra Yaksha Rakshasa, and also the hosts of Vajra Dakinis, abide in the oath and protect without straying. The qualities of the Buddha's command cannot be expressed, possessing the qualities of three great and one small. The heart essence of the wrathful ones, arrogant mothers, fierce ones, like a string of jewels entwined with ten and three. Closely combine in the oath, solely accomplish the antidote. Subjugating mudra, great self-nature oppresses. Space, jewel, ocean, similar to fire. After the arrogant, powerful mudra is stabilized, the twelve heart essences are combined into one root. Limbs as desired, hairs, blades. Whichever is combined is the seed of the jewel heart essence. Having the nature of the three teachings, bliss, and one taste. On the unchanging thigle of the twelve heart essences. The king of protection, naked, is combined with weapons. Whichever is the heart essence of oppression is moved to the boundary. Ra
Chinese
夺取心识，一字摄于心。利刃难测，剖开无生虚空。知上具足遥远结合之量。八字根本，所指皆具利刃。断除欲之四义，剖其精髓。罪恶之损，利器自断之。 若具口诀，安乐受用则锐利。自心具力，智慧明觉之功。无缚得脱，解脱之胜道果。无彼则自缚，久居无间地狱。无方便，离行持，无把握，不得行。根本与支分，不作表示。驳斥无脱，从束缚之处解脱。心散乱大，功德思不尽。解脱之手印，真实具足圣道。此乃令彼安乐成熟之殊胜。 གུ་ཧྱ་ཙིཏྟ་སོ་མ་ཧ། （藏文）གུཧྱཙིཏྟསོམཧ（梵文天城体）guhyacittasomaha（梵文罗马拟音）秘密心，索玛哈。 ཡཾ་བཾ་རཾ་ལཾ་ཙཱ་དྷ་རཱི། （藏文）ཡཾབཾརཾལཾཙཱདྷཱརཱི（梵文天城体）yam bam ram lam cadhari（梵文罗马拟音）扬，邦，让，朗，匝达日。 ནཱ་ག་དེ་ཝ་རཀྴ་མ། （藏文）ནཱགདེཝརཀྵམ（梵文天城体）nagadevraksham（梵文罗马拟音）那嘎，德瓦，ra刹玛。 ཡ་མ་ཀ་ཡི་བདེ་བའི་ཀློང་། །ཨ་དང་ཁྱབ་ཧོ་པུ་ཤུ་ཏ། （藏文）ཨདངཁྱབཧོཔུཤུཏ（梵文天城体）adangakhyabahopushuta（梵文罗马拟音）阿当嘎恰巴霍布舒达。 ཡེ་ཤེས་རིག་པའི་ཀློང་དུ་བརྡལ། །此等乃安乐之道。 成熟且行之胜妙方便。 阿之智慧所生。 无生清净，明现法身。 诶之智慧所生。 猛烈焚烧，明现于空。 乃是佛陀降生之神变。 安乐道者，超越一切精髓。 获得具宝金之珍宝王位。 安住于如来之谛实安乐之中。 如是世尊所说。 眷属皆随喜赞叹。 彼等眷属皆得见真谛。 从猛咒显现之续中。 续完全交付之品，第二十一。 吉祥饮血尊续六万部中。 摘出猛烈锐利兵器之章节。 心髓口诀续圆满。
English
Having seized the consciousness, gather the one syllable into the heart. If the weapon is difficult to measure, cleave the unborn sky. Possessing the measure of distant union with knowledge. The eight-syllable root possesses a razor wherever it is aimed. Having severed the essence of the four meanings of desire, cleave it. The weapon that harms faults cuts itself. If one practices with bliss, possessing the oral instructions, it is sharp. One's own mind is powerful, the skill of wisdom and awareness. Unbound and liberated, the supreme path and fruit of liberation. Without that, self-bound, one remains long in the Avici hell. Without means, devoid of practice, without confidence, one cannot proceed. The root and branches do not mix signs. Refuting without liberation, one proceeds from the place of bondage. The qualities of great mental wandering are beyond comprehension. The seal of liberation possesses the true noble path. This is the supreme means of making that blissful and mature. Guhyacitta so ma ha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaning: Secret Mind, So Ma Ha) Yam bam ram lam ca dha ri. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaning: Yam, Bam, Ram, Lam, Tsa Dhari) Naga deva raksha ma. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaning: Naga, Deva, Raksha Ma) The expanse of bliss of Yama and Ka. A dang khyab ho pu shu ta. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meaning: A Dang Khyab Ho Pu Shu Ta) It expands into the expanse of wisdom and awareness. These are the paths of bliss. The supreme means of maturing and proceeding is victorious. Born from the wisdom of A. The unborn and pure, clear as the Dharmakaya. Born from the wisdom of E. Fiercely burning, clear in the sky. It is the miracle of the Buddha's birth. The path of bliss transcends all essences. One obtains the precious kingdom with jewels and gold. Abiding in the truth and bliss of the command. Thus spoke the Bhagavan. The assembly rejoiced and praised in response. Those assemblies saw the truth. From the tantra of manifesting fierce mantras. The chapter of completely entrusting the tantra, the twenty-first. From the six thousand tantras of glorious Yamantaka. The section on fierce, sharp, and blazing weapons is extracted. The essence of the oral instruction tantra is complete.