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024.757.018.007一切善逝事业集橛根本续.g2.0f

Chinese

肉、血、毛发和羽毛,荆棘、骨灰、大小便等,蚁穴、土和昆虫等,以及所缘的甘露等陈列。 时间是黑方的那些,下午、傍晚和中午两个时段。 怀有我慢的自性者,身穿血和毒液的黑色衣服,左脚踩右脚,面向北方愤怒地观看。 牛、乳、水和甘露混合,甘露王与佛母一起,念诵自己的咒语,事业之水,放置在右边,其他物品则在左边。 观想空性的事物,从“阿”字中生起月轮,上方从第一个声音字母中,生起九尖金刚,光芒闪耀,观想以种子字标示。 以事业的语声,放射和收摄,观想主尊金刚持,具有手印和标志,以部主压顶,自己的勇识安住于心。 从秘密处生起“bhya”字,如法生起喜悦的佛母,于彼法界胜处,以名之种子,开展觉性。 开展和收摄明显,如是之智慧坛城主,于中央处祈请,外围则是圣子和,所有眷属,与主尊相同,以部族生起,也安放努力事业的众。 心中观想金刚,手作金刚结印,作勾、招、缚和控制,舌上安立法印,广大安立法印。 陈设座位和顶礼等,供养赞颂悦意语词,然后是黑色的火神,安住于黑色莲花上,生起愤怒之相。 从贱民家或墓地中,取出之火猛烈燃烧,左手作甘露清扫,迎请和驱逐魔障,守护和方位封印务必做,加持圆满具足,作誓言秘密的灌顶。 黑色供品气味难闻,令喜悦持有黑色装束者,舌头倾斜口中观想自咒,左手持倾倒的勺子,甘露掺杂毒性黄油,在那非常张开的口中,倾倒七或二十一次。 嗡 班扎 阿那拉 阿格尼 玛哈 布扎 萨瓦 巴斯米 咕噜 萨瓦 秀达 吽(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)

English

Meat, blood, hair, and feathers, thorns, bone powder, excrement, and urine, anthills, earth, and insects, and the nectar of focus, etc., are arranged. The time is during the dark phases, in the afternoon, evening, and both noon times. The self-nature that holds pride, wears black clothes of blood and poison, presses the right foot with the left foot, and looks angrily towards the north. Mix cow milk, water, and nectar, the nectar king together with the consort, recite one's own mantra, the water of action, place it on the right side, and other substances on the left side. Contemplate on the nature of emptiness, from the letter "A" emanate a lunar mandala, above, from the first sound letter, a nine-pointed vajra blazing with light, meditate that it is marked with seed syllables. With the sound of action, through radiating and gathering, visualize the chief Vajradhara, endowed with mudras and symbols, with the lord of the family crowning the head, one's own hero dwells in the heart. From the secret place arises the letter "bhya," properly emanate the joyful consort, in that supreme place of the sphere, spread awareness with the seed of the name. With spreading and gathering manifest, the lord of the mandala of such wisdom, is invoked in the central place, and outwardly the supreme sons and, all the retinues, similar to the chief, emanate from the family, and also place the assembly that strives for action. Having contemplated the vajra in the heart, make the vajra-gathering mudra with the hands, perform hooking, summoning, binding, and controlling. Place the dharma mudra on the tongue, the great establishing mudra. Offer seats and prostrations, offer praises and pleasing words, then the black fire god, sits on a black lotus, generate the wrathful form. Take fire fiercely burning from the house of an outcaste or a charnel ground, with the left hand perform nectar sprinkling, invite and expel obstacles, protect and bind directions, be sure to do, empower with blessings, perform the empowerment of secret vows. Black offerings with foul odors, please the one who holds black attire, contemplate one's own mantra on the tip of the tongue, hold the pouring ladle with the left hand, nectar mixed with poisonous butter, into that very wide-open mouth, pour seven or twenty-one times. Oṃ vajra anala agni mahā pūja sarva bhasmi kuru sarva śuta hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)

Chinese

吽 呸! 欢喜且驱除魔障,祈求成就。 供养焚烧其他物品。 观察燃烧和旋转。 然后是种姓之主本身。 与明妃一起的物品之秘密。 饮血怒尊及其眷属。 迎请至燃烧的中央。 以先前所说的仪轨令其欢喜。 舌头中央和倾倒勺的底部。 观想为法之文字燃烧。 嗡 班杂 库玛Ra 德布达 杂克Ra 格里 格拉亚 萨玛亚 穆扎 扎班 杂克Ra 美德热 吽 吽 卡卡 卡嘿 卡嘿!(藏文:ཨོྂ་བཛྲ་ཀུ་མཱ་ར་དཱིཔྟ་ཙཀྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ས་མ་ཡ མུ་དྲ་པྲ་བྷན་ཙཀྲ་མེ་ཏི་རྂ་རྂ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།,梵文天城体:ॐ वज्र कुमार दीप्त चक्र कीलि कीलाय समय मुद्र प्रभञ चक्र मेति रं रं ख ख खाही खाही,梵文罗马拟音:oṃ vajra kumāra dīpta cakra kīli kīlāya samaya mudra prabhañ cakra meti raṃ raṃ kha kha khāhi khāhi,汉语字面意思:嗡,金刚童子,光辉轮,橛,钉入,誓言,印,摧毁轮,爱,raṃ raṃ,卡卡,吃吃!)。 首先用倾倒勺。 供养毒和涂油的油菜籽。 然后是所有物品。 最后是毒和油菜籽。 供养一百或一千次。 剩余物是诸神各自的。 咒语之串珠由我来。 然后将所有物品集中在一起。 在毒和雪白的油菜籽中。 放入并吸引所缘之形象。 从小指开始用武器切割。 从主尊开始一个个供养。 阿木嘎 玛Ra亚 匝瓦拉 吽 吽!(藏文:ཨ་མུ་ཀ་མཱ་ར་ཡ་ཛྭ་ལ་རྂ་རྂ།,梵文天城体:अमुक मारय ज्वालय रं रं,梵文罗马拟音:amuka māraya jvālaya raṃ raṃ,汉语字面意思:某某,杀,烧,raṃ raṃ!)。 对于违背教令的罪人。 从金刚火焰中焚烧心脏。 身语如微尘般消灭。 所缘之处完全消失。 所有这些显现和存在。 一起燃烧成一片火海。 清净不净后。 主尊们和火神离去。 从根本生起,融入自身。 再次示现随顺之嬉戏。 开始苏醒和安住之结合。 如是说。 从事业总集根本续中。 焚烧供养事业之品第六。 然后忿怒尊之国王。 说了这个大明咒。 在加持之地。 装饰和守护。 成就有情橛。 特别是安住于所缘。 以猛烈的念珠激发殊胜之子。 吸引融入所缘,从心中压迫。 命脉、鲜颅等为标志。 梦境和现量为验相。 在未生起之前努力修持。 同时以三光明击打。 心间太阳大自在的。 红光从心中放射三界。 精液是血之海洋。 忿怒尊吞噬它,极其忿怒。 完全救度三界之供养。 自己压迫,产生光彩。 能够进入猛烈的事业。 从处所吸引之方法是。 念诵咒语,猛烈光芒

English

Hūṃ phaṭ! Please and dispel obstacles, grant accomplishments. Offer other burnt offerings as well. Observe the burning and swirling. Then, the lord of the lineage himself. The secret of substances with the consort. Blood-drinking wrathful deities with their retinue. Having drawn them into the center of the burning. Please them with the previously spoken ritual. In the center of the tongue and the bottom of the pouring ladle. Visualize the letters of Dharma burning. oṃ vajra kumāra dīpta cakra kīli kīlāya samaya mudra prabhañ cakra meti raṃ raṃ kha kha khāhi khāhi! (藏文:ཨོྂ་བཛྲ་ཀུ་མཱ་ར་དཱིཔྟ་ཙཀྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ས་མ་ཡ མུ་དྲ་པྲ་བྷན་ཙཀྲ་མེ་ཏི་རྂ་རྂ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།,梵文天城体:ॐ वज्र कुमार दीप्त चक्र कीलि कीलाय समय मुद्र प्रभञ चक्र मेति रं रं ख ख खाही खाही,梵文罗马拟音:oṃ vajra kumāra dīpta cakra kīli kīlāya samaya mudra prabhañ cakra meti raṃ raṃ kha kha khāhi khāhi,汉语字面意思:嗡,金刚童子,光辉轮,橛,钉入,誓言,印,摧毁轮,爱,raṃ raṃ,卡卡,吃吃!). First, with the pouring ladle. Offer poison and sesame oil for anointing. Then all the substances. Finally, poison and sesame oil. Offer a hundred or a thousand times. The remainder is for each of the deities. The garland of mantras is by me. Then gather all the substances together. In poison and snow-white sesame oil. Insert and attract the visualized form. Starting from the little finger, cut with a weapon. Starting from the main deity, offer one by one. amuka māraya jvālaya raṃ raṃ! (藏文:ཨ་མུ་ཀ་མཱ་ར་ཡ་ཛྭ་ལ་རྂ་རྂ།,梵文天城体:अमुक मारय ज्वालय रं रं,梵文罗马拟音:amuka māraya jvālaya raṃ raṃ,汉语字面意思:某某,杀,烧,raṃ raṃ!). For the sinful who transgress the command. Burn the heart from the vajra flame. Destroy body and speech like dust particles. The object of focus completely disappears. All these appearances and existences. Burn together into a single blaze. After purifying the impure. The main deities and the fire god depart. Arising from the root, gather into oneself. Again, show the corresponding play. Begin the union of awakening and abiding. Thus it was said. From the root tantra, the Compendium of Activities. The sixth chapter, the activity of burnt offering. Then, the king of wrathful deities. Spoke this great knowledge. In the blessed place itself. Adornment and protection are to be done. Accomplish the phurba of existence. Especially settle into the object of focus. Arouse the supreme son with a fierce garland. Attract and absorb the object of focus, oppress from the heart. Life force, fresh skull, etc. are signs. Dreams and direct perception are signs of experience. Strive to accomplish until it arises. Simultaneously strike with the three clarities. In the heart, the sun of the great powerful one. Red light radiates from the heart, the three realms. Semen is the ocean of blood. The wrathful one swallows it, extremely wrathful. Completely liberating the three realms is the offering. By pressing down with oneself, generate radiance. Able to engage in fierce activities. The method of attracting from the place is. Recite the mantra, fierce rays of light.

Chinese

哦! 充满三千世界的忿怒尊众, 召集并融入那个地方。 以先前所说的诸法, великий обет наступил час。 一切结合的加持化现, великий час явления。 那些奉命的使者们, великий час служения。 如何接受并承诺的, 你的誓言之时已到。 首先为了神圣的目的, 发起无上菩提之心, 作为三世诸佛的后裔, 对于我们这些持明者们, 有害且恶毒的敌人和障碍, 魔鬼和制造障碍者等, 夺取成就并加害的那些, 以大忿怒尊的加持力, 瞬间将他们召集到这里, 如法地进行降伏, 并将身语粉碎成微尘, 让他们体验痛苦。 使者遍满整个世界, 融入一切恶毒,行一切事业。 嗡,班杂 几利 几拉亚 匝 吽 榜 霍。(藏文:ཨོྂ བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྂ་བྂ་ཧོཿ།,梵文天城体:,梵文罗马拟音:oṃ vajra kīli kīlaya jaḥ hūṃ vaṃ hoḥ,汉语字面意思:嗡,金刚橛,橛,降临,吽,榜,霍。) 以此引导的心髓, 瞬间将他们召集到那个地方。 嗡,班杂 几利 几拉亚 吽 吽 吽。(藏文:ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཧཱུྂ་ཧཱུྂ།,梵文天城体:,梵文罗马拟音:oṃ vajra kīli kīlaya hūṃ hūṃ hūṃ,汉语字面意思:嗡,金刚橛,橛,降临,吽,吽,吽。) 帕 帕 帕。 班杂 根嘎拉 吽 吽 阿 阿。(藏文:བཛྲ་གིང་ཀ་ར་ཧཱུྂ་ཧཱུྂ་ཨ་ཨཱ།,梵文天城体:,梵文罗马拟音:vajra giṃ kara hūṃ hūṃ ā ā,汉语字面意思:金刚,根嘎拉,吽,吽,阿,阿。) 如风吹动树叶般地, 以威慑力进行控制镇压。 嗡,班杂 咕玛ra 布达 嘿ra嘎 啦那 嘿ra嘎 贝玛 嘿ra嘎 几利 几拉亚 吽 吽 吽 吽。(藏文:ཨོྂ་བཛྲ་ཀུ་མཱ་ར་བྷུདྡྷ་ཧེ་རུ་ཀ་རཏྣ་ཧེ་རུ་ཀ་པདྨ་ཧེ་རུ་ཀ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཧཱུྂ་ཧཱུྂ་ཧཱུྂ།,梵文天城体:,梵文罗马拟音:oṃ vajra kumāra buddha heruka ratna heruka padma heruka kīli kīlaya hūṃ hūṃ hūṃ hūṃ,汉语字面意思:嗡,金刚,童子,佛,嘿ra嘎,宝,嘿ra嘎,莲花,嘿ra嘎,橛,橛,降临,吽,吽,吽,吽。) 帕 帕 帕 帕。 它变得像须弥山一样, 使其失去摇动和记忆。 然后合掌非常吉祥, 区分保护他人, 通过忍耐,四个时段都会逃跑。 然后融入形象中, 制造证悟障碍的魔障, 无论是神还是魔, 抓住,击打,彻底束缚, 殴打,使其与朋友分离。 嗡,阿哇啦 比达哇萨 钦达 钦达 吽 帕。 宾达 宾达 吽 帕。 格里哈那 格里哈那 吽 帕。 哈那 哈那 吽 帕。 班达 班达 吽 帕。 达塔亚 达塔亚 吽 帕。 用橛和谷物食子击打。 哈萨亚 啦那达 哈那 吽 帕。 用血毒混合的食子击打。 西日格日 阿那亚 吽 帕。 用烟和灰烬击打。 匝啦巴亚 匝啦巴亚 吽 帕。 用猛烈的武器砍杀。 阿贝夏亚 阿贝夏亚 吽 帕。 比达亚 比达亚 吽 帕。 以此降临并控制, 要进行加持的是: 心间的吽字

English

O! The assembly of wrathful deities filling the three thousand worlds, Summon and dissolve them into that place. By the dharmas previously spoken, The time for the great oath has arrived. The blessings of the union of all manifest, The time for great manifestation has arrived. Those messengers who abide by the command, The time for great service has arrived. How you have received and promised, The time for your oath has arrived. First, for the sake of the sacred purpose, Generate the supreme mind of enlightenment, As the lineage holders of the Buddhas of the three times, To us vidyadharas, The enemies and obstacles that are harmful and malicious, The maras and those who create obstacles, Those who steal accomplishments and inflict harm, By the blessings of the great wrathful one, Instantly summon them here, Subdue them according to the proper method, And shatter their body and speech into dust, Let them experience suffering. The messengers fill the entire world, Dissolving all malice, performing all actions. Oṃ Vajra Kīli Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ. (Tibetan: ཨོྂ བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྂ་བྂ་ཧོཿ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra kīli kīlaya jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Om, Vajra Kilaya, Kilaya, Descend, Hum, Vam, Hoh.) With this essence of guidance, Instantly summon them to that place. Oṃ Vajra Kīli Kīlaya Hūṃ Hūṃ Hūṃ. (Tibetan: ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཧཱུྂ་ཧཱུྂ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra kīli kīlaya hūṃ hūṃ hūṃ, Literal Chinese meaning: Om, Vajra Kilaya, Kilaya, Descend, Hum, Hum, Hum.) Phaṭ Phaṭ Phaṭ. Vajra Giṃ Kara Hūṃ Hūṃ Ā Ā. (Tibetan: བཛྲ་གིང་ཀ་ར་ཧཱུྂ་ཧཱུྂ་ཨ་ཨཱ།, Sanskrit Devanagari: , Sanskrit Romanization: vajra giṃ kara hūṃ hūṃ ā ā, Literal Chinese meaning: Vajra, Gim Kara, Hum, Hum, A, A.) Like the wind moving the leaves of a tree, Control and suppress with power. Oṃ Vajra Kumāra Buddha Heruka Ratna Heruka Padma Heruka Kīli Kīlaya Hūṃ Hūṃ Hūṃ Hūṃ. (Tibetan: ཨོྂ་བཛྲ་ཀུ་མཱ་ར་བྷུདྡྷ་ཧེ་རུ་ཀ་རཏྣ་ཧེ་རུ་ཀ་པདྨ་ཧེ་རུ་ཀ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཧཱུྂ་ཧཱུྂ་ཧཱུྂ།, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra kumāra buddha heruka ratna heruka padma heruka kīli kīlaya hūṃ hūṃ hūṃ hūṃ, Literal Chinese meaning: Om, Vajra, Youth, Buddha, Heruka, Jewel, Heruka, Lotus, Heruka, Kilaya, Kilaya, Descend, Hum, Hum, Hum, Hum.) Phaṭ Phaṭ Phaṭ Phaṭ. It becomes like Mount Meru, Making them lose movement and memory. Then joining hands is very auspicious, Distinguishing the protection of others, Through patience, the four periods will flee. Then dissolving into the form, The obstacles that create hindrances to accomplishment, Whether it is a god or a demon, Seize, strike, completely bind, Beat, separate them from their friends. Oṃ Avara Vidhvaṃsa Chinda Chinda Hūṃ Phaṭ. Bhinda Bhinda Hūṃ Phaṭ. Gṛhṇa Gṛhṇa Hūṃ Phaṭ. Hana Hana Hūṃ Phaṭ. Bandha Bandha Hūṃ Phaṭ. Tathaya Tathaya Hūṃ Phaṭ. Strike with the phurba and the grain torma. Hasaya Ranada Hana Hūṃ Phaṭ. Strike with the torma mixed with blood and poison. Śrīkri Ānaya Hūṃ Phaṭ. Strike with smoke and ashes. Jalapaya Jalapaya Hūṃ Phaṭ. Cut with fierce weapons. Āveśaya Āveśaya Hūṃ Phaṭ. Bidaya Bidaya Hūṃ Phaṭ. With this, bring down and control, What is to be blessed is: The Hūṃ at the heart