English
The mudra of oneself is firm and clear, the thirty-two major marks are beautiful. Great bliss, the syllable Ha is in the center. The ten roots hidden with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the five that are destroyed, and filled with Ya. In the center of the eight-petaled Dharma wheel, A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) and the twelve roots. The eight petals and four seams are beautiful when filled. In the vessel of the four essences, the red essence is filled with eight and twelve seeds. On the sixty-two navel chakras, the sixteen roots of the nine heads, the six harms, sixty-one yellow ones. Two grains dwelling together, connecting the belly. The fire and wind wheels kill and rotate. The swastika is pure and has six spokes. Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) and Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) are in the center, six imprints. From the three channels, the life force, great bliss, when conditions combine, what burns? Above the citta, the bindu Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). It stimulates and steals all actions. From Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), wisdom and bliss are tasted. Bliss burns and fills the body. After burning the six seeds of habit, it burns upwards and the mudra is clear. From great bliss Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the stream of bliss. It stimulates and melts and burns by using it. The consort is also non-conceptual, just like that. After bathing in the secret path, spread it out. The channel radiates light, purifying habits. Build a palace in the place of the bhaga. Draw down and accumulate your own bliss. The passage of the channel is filled with power. Experience the wisdom of bliss with power. The object of the mind is non-conceptual and equal. Common bliss between the vajras. Obtain the passage of the common vase. The waist of the vajra generates supreme joy. Obtain the special secret stage. In the bhaga of the secret vajra, show the self-experience of the wisdom of bliss. Sahaja bliss arises. It is perfected in great bliss itself. Experience the wisdom of bliss in the bhaga. Abide in non-conceptuality and equality. On the wisdom of bliss of the consort, feel the taste with equality itself. Joy without separation, joy is full of taste. It is perfected in the state of equality itself. Transport the Dharmakaya in the bhaga. Which eight petals are clear in the mudra? The wisdom of bliss is the Sambhogakaya. The channel is completely spread out, the Bodhikaya. Through the path of the nose, purify the two meanings. The Nirmanakaya performs the benefit of beings. The essence of the wisdom of bliss is the nectar of the sky. In the manner of great desire, gather the complete wheel of wisdom. Lead from the secret path of the vajra. Hold it in the body to be accomplished. Desire itself is wisdom. Mudra.
Chinese
依赖于此而获得自解脱。 展示了获得不死寿命的灌顶， 是唯一一次劝请的口诀。 充满喜乐的滋味而燃烧， 在父母双尊中平等安住， 安住和稳固是口诀。 在供养和金刚念诵中， 远离气息和感觉的执着， 体验稳固是口诀。 法身无碍任运成就， 在大智慧手印中显现， 一切都在伟大的事业中圆满， 无有死亡转移而任运成就。 根基和非住正直安住， 在金刚身中自然明亮， 身上的无尽庄严轮， 不动摇不移动法性增长， 轮回涅槃显有自解脱。 这是喜乐和成熟的事业， 无合合超越合合合合之胜妙。 对于此，称之为童子和童女， 颜色和形状以及 特征等， 不作分别也不执着。 超越了一个明点的状态， 不动摇，无动摇，没有动摇。 未经调伏，无须调伏，是土地之胜妙。 显示为以威力压倒的土地， 坚固的土地是金刚地， 无有变异而任运成就。 未经寻找，无需行走即可获得的道路， 安乐道是具有庄严的道路。 在自续部的轮中， 在轮的位置上显示轮， 据说显示了誓言轮。 获得天神的轮之后， 以智慧轮进行灌顶， 以明觉轮降临于顶端， 以威力轮抛掷并摧毁。 据说轮安住于自身位置而结合。 在吉祥持寿者的黑法意续中， 禅定自续之轮的第二十一章。 之后，薄伽梵又宣说了罗刹女铁索九头母的结合法。 五百末世之时， 违背胜者的教言， 行于五无间罪， 在寂静的寺院中挑拨离间， 诽谤正法和十善， 舍弃真谛而行邪见。 彼时舍弃密咒的诅咒， 在极其寂静的尸陀林中， 寻找具足三宝之处， 建立具足三信的密咒诅咒。 那也有两种方式， 分离身体和生命，以及摧毁庄稼。 首先的结合是这样的： 在汉纸或尸陀林的尸布上， 连同五个带斑点的头盖骨， 用尼蓝苏提取颜色， 画四个圆圈。
English
Through relying on that, one attains self-liberation. It reveals the attainment of empowerment for immortal life. It is the instruction of a single urging. Whatever blazes with the taste of bliss, Abides equally in the two, father and mother. Abiding and stability are the instruction. In offerings and vajra recitation, Separated from attachment to breath and sensation, Experience of stability is the instruction. The Dharmakaya is unceasing, spontaneously accomplished, Manifest in the great wisdom mudra, Everything is perfected in the great activity, Spontaneously accomplished without death or transference. The basis and non-abiding abide directly, Naturally clear as the vajra body, On the body, an inexhaustible wheel of ornaments, Unmoving, unshifting, the nature of reality expands, Samsara, nirvana, phenomena, existence are self-liberated. This is the activity of bliss and maturation, The supreme of non-union, beyond union, union. For this, called boy and girl, Color, shape, and characteristics, There is no examination or attachment. Transcending the state of a single bindu, Unwavering, unmoving, without movement. Untamed, without taming, the supreme of earth, Shown as earth that subdues with power, The solidifying earth is the vajra earth, Spontaneously accomplished without change. The path of not seeking, attaining without traversing, The path of bliss is the path adorned with ornaments. In the wheel of the self-continuum, In the place of the wheel, the wheel is shown, It is said that the wheel of samaya is shown. Having obtained the wheel of the deity, Empower with the wheel of wisdom, Descend to the top with the wheel of awareness, Throw and destroy with the wheel of force. It is said that the wheel abides in its own place and unites. From the Black Dharma Intent Lineage of Glorious Life Lord, The twenty-first chapter, showing the wheel of meditative self-continuum. Then again, the Bhagavan spoke this union of the Rakshasi Iron Chain Nine-Headed Mother. At the end of the five hundred era, Transgressing the words of the Victorious Ones, Engaging in the five inexpiable sins, Slandering in the place of monasteries, Reviling the true Dharma and the ten virtues, Abandoning the truth and engaging in wrong views. At that time, abandon the curse of mantra, In an extremely solitary charnel ground, Seek a place complete with the Three Jewels, Establish the mantra curse complete with the three confidences. That also has two ways, Separating body and life, and destroying crops. The first union is like this: On Chinese paper or a corpse cloth from the charnel ground, Together with five spotted skulls, Extract color with niramsu, Draw four circles in order.
Chinese
于中，安立三角之形。 书写氏族、姓名与心要。 月形乃是摄伏守护之神。 外层抛掷十字之咒。 根本书写环绕八字。 复于十二轮辐之中。 书写招魂夺命之猛咒。 于末端之八大轮辐上。 于兵器顶端咒语之中。 书写分离身命与病主。 其间环绕书写食肉者之名。 布置于母猪腹中。 以刀血、病血、毒水涂抹。 以交合之彩线束缚十字。 置于豺狼新皮之颅内。 灵物毒物蚁穴土。 于荒废城堡之中，视为殊胜。 连同基座安放于大颅器内。 于三角坛城之西南方。 向下挖掘一肘之坑而安放。 人血、兽血、羊血。 寡妇地、男女屠夫之血。 如是镇压于大颅器灵物之上。 铁粉、铜粉、石粉与。 芥子、大灰、剧毒等。 于颅器之内陈设剧毒。 咒师观修明三，威慑镇压。 于前方交叉田地之日轮上。 幻化之母夺命者。 九头十八臂。 于心间展示卡（藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉字字面意思： ક્ષ）与拉摩（藏文：རག་མོ，梵文天城体：राक्षसि，梵文罗马拟音：rākṣasi，汉字字面意思：罗刹女）。 九头之上首为鸟首。 鹫、鹞、枭之首。 吞食内脏心肺，甚可怖畏。 中间三首为畜生首。 熊、罴、鳄鱼首。 吞食脉、血与内脏。 根本三首为忿怒母。 右白左红中蓝。 獠牙铜色，蠕动人尸。 眼出鲜血，喷吐毒气。 上半身披田皮，蛇饰颅器。 下半身铃串血滴。 右手九支所持者乃。 显现度脱之心胎。 左手九支挥舞颅刀。 虎、狼、牛、牤牛、。 屠夫、交叉、黑狗、猪。 黑猪右持毒血刀。 八足践踏傲慢者心。 为度众生而舞姿傲然。 毛发如火燃烧。 于彼下令、劝请、差遣。 于颅器轮上降伏诛法。 初以诛法加持。 二以百数摄伏。 三以诛法之物镇压。 四以食肉兵器加持。 五以气息 喷涌飞溅。 六以摄集魂与命。 七以黑白分界
English
In the center, establish a triangular form. Write the clan, name, and essence. The crescent moon is the deity who subdues and protects. On the outer layer, cast the mantra of the cross. At the base, write the eight syllables in a circle. Again, in the twelve spokes of the wheel, Write the fierce mantra that summons the life force and seizes the life. On the eight great spokes at the end, Within the mantra at the tip of the weapon, Write the one who separates body and life, and the lord of disease. In between, encircle the name of the flesh-eater. Arrange it in the belly of a sow. Smear with knife blood, disease blood, and poisonous water. Bind the cross with intertwined colored threads. Place it in the skull of a young jackal. Lingam, poison, and soil from an anthill, In desolate castles, regard them as supreme. Together with the base, place it inside a large skull cup. In the southwest of the triangular mandala, Dig a cubit-deep pit and place it there. Human blood, animal blood, ram blood. Widow's soil, blood of male and female butchers. Thus, suppress it upon the Lingam in the large skull cup. Iron powder, copper powder, stone powder, and Mustard seeds, great ashes, and potent poisons. Inside the skull cup, arrange the potent poisons. The mantra practitioner meditates on the three clarities, overwhelming and suppressing. In front, on the sun disc of the crossed field, The emanated mother, the life-cutter. With nine heads and eighteen arms, Display Kṣa (藏文：ཀྵ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉字字面意思： ક્ષ) and Rakshasi (藏文：རག་མོ，梵文天城体：राक्षसि，梵文罗马拟音：rākṣasi，汉字字面意思：罗刹女) at the heart. The uppermost of the nine heads is a bird's head, The heads of a vulture, hawk, and owl. Eating entrails, lungs, and heart, terrifying. The middle three heads are animal heads, The heads of a bear, sloth bear, and crocodile. Eating veins, blood, and entrails. The root three heads are wrathful mothers, The right one white, the left one red, the center one blue. With copper-colored fangs, wriggling human corpses. Blood dripping from the eyes, inhaling poisonous fumes. The upper body wears a field skin, adorned with skull snakes. The lower body has strings of bells and blood drops. In the nine right hands, she holds The heart-fetus that manifestly liberates. In the nine left hands, she wields a skull knife. A tiger, wolf, cow, yak, A butcher, a cross, a black dog, a pig. A black pig holds a poisonous blood knife in its right hand. Eight feet trample the hearts of the arrogant. Dancing proudly to liberate beings. Hair and body hair blazing like fire. To her, give commands, exhortations, and send forth. On the skull wheel, cast the killing method. First, bless that killing method. Second, subdue with a hundred. Third, suppress with the substances of the killing method. Fourth, bless the flesh-eating weapons. Fifth, with breath Spraying and scattering. Sixth, gather the life force and life. Seventh, the boundary between black and white.