Chinese
书写能实现所求事业之名及具形之物，绘制完毕后，以额头触碰神像之鼻七次左右寻之，对其进行供养，献上朵玛等物后，念诵：从阎罗王处，愿此真实成就，梭哈。（藏文：སྭཱ་ཧཱ།）念诵完毕后，在未书写的空白处，补写“吽 啪 吽 啪”。（藏文：ཧཱུྃ་ཕཊ་ཧཱུྃ་ཕཊ།）吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ།，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）是心咒，故于一切处书写。修持雅曼达嘎本尊之观想：水牛等物于日轮之上，以伸展收缩之姿安住。 三面六臂，大腹便便，红褐色头发向上燃烧。一切肢体皆以燃烧之蛇装饰。右三手持轮、剑、杖。左三手因执持所作之事，故不持任何器物。明妃贝塔丽女神与罗浪玛女神于左右安住。于右侧安住者，右手持敌刀，左手拥抱本尊之身。于左侧安住者，左手持绢索，右手拥抱本尊之身。二明妃之身色、法器、装饰与装束皆与主尊相符。较本尊身量略矮，眼角泛红，向主尊顶礼。于本尊父母无二之秘密嬉戏中，众多小怒尊以威势压倒四方，口中发出各自之咒音，手中持各种凶猛兵器，所作之事皆化为灰尘。如是于自身证悟后，方可开始修持。于画像前祈祷后，即可开始行事。若欲成就一切事业，则以所欲之物进行火供，如是则如愿成就事业。尤为殊胜之分离近敌之方法：取乌鸦与猫头鹰之腐烂巢穴，念诵：嗡 库林 桑，库南 萨ra 希日地 匝。（藏文：ཨོཾ་ཀླུ་ལིངས་སངས། ཀུ་ནན་ཤ་ར་ཤྲི་ཏི་ཛ།）如是祈请。之后，将盛满碎片的坑置于床下，内填满汉地木炭，以荞麦面和三种血制作某人之形象，置于坑中。念诵完一万遍后，于日出、日落、半夜、中午过后，派遣芥子油之国王，祈请三次，使其勾摄，形象与...
English
Write the name of the work you want to accomplish and the object with form. After the drawing is finished, touch the nose of the deity with your forehead about seven times to find it, and make offerings to it, offering tormas and other things. Then recite: From Yama, may this truth be accomplished, Svaha. (Tibetan: སྭཱ་ཧཱ།) After reciting, write "Hum Phat Hum Phat" (Tibetan: ཧཱུྃ་ཕཊ་ཧཱུྃ་ཕཊ།) in the blank space where nothing has been written. Hum (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) and Phat (Tibetan: ཕཊ།, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) are the heart mantras, so write them everywhere. The visualization for approaching the deity Yamantaka is: Buffaloes and other things reside on the sun mandala in a stretched and contracted posture. With three faces and six arms, a large belly, and reddish-brown hair burning upwards. All limbs are adorned with burning snakes. The three right hands hold a wheel, a sword, and a staff. The three left hands do not hold anything because they are holding what they are doing. The consort goddesses Vetali and Rolangma reside on the left and right. The one residing on the right holds an enemy knife in her right hand and embraces the body of the father in her left hand. The one residing on the left holds a lasso in her left hand and embraces the body of the father with her right hand. The two consorts' body colors, implements, ornaments, and attire are in accordance with the main deity. They are slightly shorter than the father deity, their eyes are reddish, and they bow to the main deity. In the secret play of the inseparable father and mother, many small wrathful deities overwhelm the directions with their power, uttering their respective mantra sounds from their mouths, holding various fierce weapons in their hands, and turning whatever they do into dust. Having realized this in oneself, one should then begin to practice. After praying in front of the image, one can begin to act. If you want to accomplish all tasks, then perform a fire offering with the desired substances, and the task will be accomplished as desired. An especially excellent method for separating close enemies: Take the rotten nests of crows and owls, and recite: Om Kuling Sang, Kunan Sara Shri Ti Dza. (Tibetan: ཨོཾ་ཀླུ་ལིངས་སངས། ཀུ་ནན་ཤ་ར་ཤྲི་ཏི་ཛ།) Thus, make the request. Then, place a pit filled with fragments under the bed, fill it with Chinese charcoal, make an image of someone with buckwheat flour and three kinds of blood, and place it in the pit. After reciting ten thousand times, at sunrise, sunset, midnight, and after noon, send the king of mustard oil, request three times, and make him hook, the image and...