English
Arrange in all directions. The essence is also a melted red lotus garland. Utpala, Becon, Katari. Whatever is desired, offer ransom Dorje Tshe. Arrange common accomplishments as substances. Approach and accomplish peaceful and wrathful Yama's destroyer. Mother ghost, Ging demon, offering cake each. Medicine and desirable qualities, collections of enjoyment. Outward and inward offerings are extensively arranged. The generation stage and completion stage, and the Great Perfection. Combine the three kinds of practice with the path. Become confidence and power. Freely accomplish whatever is desired. Compassion can accomplish things. Combine activities with the benefit of those to be tamed. From the Secret Tantra of Holy Manjushri Immaculate, the tenth chapter, which shows the extraction of wisdom and activity. Then, the glorious Vajradhara, explains the activities of karma, the support for visualizing the iron house of the Lord of Death, the fierce fresh corpse wheel. After destroying the city of pretas, whatever it may be, take off the clothes and take the skin. Soak it in human blood and wash it with poison. Strip it naked, stretch it on four pegs, and dry it. Smear it with rice flour, white earth, and ashes. From the first day of the Chandala month, recite until the twenty-sixth day. This is the heart essence of Yama's samaya. hrīḥ śtrīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：). In this mantra, one can add the samaya of so-and-so. māraya hūṃ phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Kill! Hum! Phat!) Thus add it. Recite fiercely before noon. The ink for drawing the wheel is, nothing else, charcoal and ashes, the juice of Karnika, and hard resin, various poisons. Black sesame, white mustard, ghee, and one's own ring finger blood, heartwood powder, sara blood, birth sandalwood, white earth, Chinese incense bark, Dongros oil, Mada Lumbutang Prom, and various poisons of Kashok. Combine aversion with the object of activity. Make a pen from the feathers of crows and owls, and the hair of a dead body. Tie it with the sinews of a blue-red field. Facing south, write with Yamantaka. The wheel has three levels. Drawing four lines creates nine squares. yama meda kṣe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：) This is for the direction and the central square. In the four triangular prisons of the corners, between the two hūṃs is the name of the one to be subdued. In the second level, divide the twelve rooms equally. rājasa doruṇa yonirayatsani (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：) These twelve letters, write them circling from the left. In the sixteen rooms of the third level, hrī
English
Oṃ Hrīḥ Ṣṭrīḥ. Write the name and alternate them. If it is not accomplished with it being equal, one part of the wheel that turns to the right. Ya (藏文，梵文天城体，梵文罗马拟音，ยะ) and Ya (藏文，梵文天城体，梵文罗马拟音，ยะ) are equal, Ma (藏文，梵文天城体，梵文罗马拟音，玛) and Ma (藏文，梵文天城体，梵文罗马拟音，玛). Me (藏文，梵文天城体，梵文罗马拟音，弥) and Me (藏文，梵文天城体，梵文罗马拟音，弥) are equal, Da (藏文，梵文天城体，梵文罗马拟音，达) and Da (藏文，梵文天城体，梵文罗马拟音，达). Kṣe (藏文，梵文天城体，梵文罗马拟音，克谢) and Kṣe (藏文，梵文天城体，梵文罗马拟音，克谢) are equal in the center. Rā (藏文，梵文天城体，梵文罗马拟音，ra) and Rā (藏文，梵文天城体，梵文罗马拟音，ra) are equal, Ja (藏文，梵文天城体，梵文罗马拟音，匝) and Ja (藏文，梵文天城体，梵文罗马拟音，匝). Sa (藏文，梵文天城体，梵文罗马拟音，萨) and Sa (藏文，梵文天城体，梵文罗马拟音，萨) are equal, Do (藏文，梵文天城体，梵文罗马拟音，多) and Do (藏文，梵文天城体，梵文罗马拟音，多). Ru (藏文，梵文天城体，梵文罗马拟音，汝) and Ru (藏文，梵文天城体，梵文罗马拟音，汝) are equal, Ṇa (藏文，梵文天城体，梵文罗马拟音，纳) and Ṇa (藏文，梵文天城体，梵文罗马拟音，纳). Yo (藏文，梵文天城体，梵文罗马拟音，哟) and Yo (藏文，梵文天城体，梵文罗马拟音，哟) are equal, Ni (藏文，梵文天城体，梵文罗马拟音，尼) and Ni (藏文，梵文天城体，梵文罗马拟音，尼). Ra (藏文，梵文天城体，梵文罗马拟音，ra) and Ra (藏文，梵文天城体，梵文罗马拟音，ra) are equal, Ya (藏文，梵文天城体，梵文罗马拟音，亚) and Ya (藏文，梵文天城体，梵文罗马拟音，亚). Ccha (藏文，梵文天城体，梵文罗马拟音，擦) and Ccha (藏文，梵文天城体，梵文罗马拟音，擦) are equal, Ni (藏文，梵文天城体，梵文罗马拟音，尼) and Ni (藏文，梵文天城体，梵文罗马拟音，尼). Combine the identifying letters with the intention of the action. Once the wheel is drawn, combine the aspiration with the intention and place it. Make offerings and praises as well. Perform eye-opening, empowerment, and consecration. Summon and subdue the Yama of action. Rotate the Mara and place it in a Gau. Place it in the skull of a male or female who has no descendants. Sew it up without removing it, place it on an iron throne or on a tripod of three skulls. From above, place the male skull on four pillars. Cover it with red paint, from top to bottom. The oiling of the four little fingers is twenty-seven or up to a thousand. During the day, move the wheel four times for forty thousand circles. At night, recite forty thousand times while gathering. The head spins, vomiting blood, the body faints, and the Mara is prevented from eating the demons. For the assembly of deities in the black Gau, engage in the action in a sequential manner. Left If turning to the left does not accomplish it, turning to the right will quickly accomplish it. With the wheel that suppresses the identifying letters. Go to the place where the evil is piled up, and aim with the intention of summoning Yama. From the Secret Tantra of Holy Mañjuśrī Immaculate, the eleventh chapter, the Activity of Wrathful Actions. Then, the glorious Vajradhara, the activity shown to be peaceful is, on white silk, the wheel is drawn with three levels. The shape is like a crescent moon. It should be white and beautiful. The shape of the Gau is also the same. After arranging the secret mantras in order, the Samaya-sattva, the peaceful deity, after summoning and subduing the actions and wisdom, turn the wheel of peace according to whatever is intended. If turning to the left does not accomplish it, turning to the right will prevent the demons from eating. Hide the Gau wheel in a secluded place. From the Secret Tantra of Holy Mañjuśrī Immaculate, the twelfth chapter, the Activity of Peaceful Actions. Then, the glorious Vajradhara, the action to be done for increasing activity is also, on the skin of a powerful elephant, an elephant of saffron gold, draw a wheel of gold on the back. Turn the secret mantras to the left in order. Combine the identifying letters with qualities and power. The ripening
Tibetan
་ཡི་རིན་པོ་ཆེ། །འོན་ཏེ་ཤིང་ལས་བྱས་པ་ཡི། །གའུ་རིན་ཆེན་འབར་བར་གཞུག །གཤེད་པོ་འཁོར་བཅས་རྒྱས་པའི་ལྷ། །བཙོ་མ་གསེར་གྱི་མདོག་འདྲ་ལས། །གང་དམིགས་རྒྱས་པའི་འཁོར་ལོ་བསྐོར། །གཡོན་དུ་བསྐོར་བས་མ་གྲུབ་ན། །གཡས་སུ་བསྐོར་བས་གདོན་མི་ཟ། །གང་དུ་ས་ཕྱོགས་རྒྱས་པར་སྦ། །འཕགས་པ་འཇམ་དཔལ་དྲི་མ་མེད་པ་གསང་བའི་རྒྱུད་ལས། ཕྲིན་ལས་རྒྱས་པའི་ལེའུ་སྟེ་བཅུ་གསུམ་པའོ།། །།དེ་ནས་དཔལ་ལྡན་རྡོ་རྗེ་འཆང་། །དབང་གི་ལས་སུ་བྱ་བ་ཡང་། །བུད་མེད་དག་གི་ཞིང་ལྤགས་ལ། །རོ་ལངས་གཏུམ་མོའི་གཟུགས་བྲིས་ཏེ། །དེ་ཡི་གསང་བར་ཙཀྲ་ནི། ། རིམ་པ་གསུམ་དང་ལྡན་པ་ལ། །ཐིག་བཞི་བཏབ་པས་ལེའུ་ཚེ་དགུ། །རིམ་པ་གཉིས་པ་དག་ལ་ནི། །ཁང་པ་བཅུ་གཉིས་ཆ་བསྙམས་བྲི། །རིམ་པ་གསུམ་པ་དག་ལ་ནི། །བཅུ་དྲུག་ཁང་པ་ས་དང་མཉམ། །གསང་སྔགས་འབྲུ་ཡང་རིམ་པས་དགོད། །གདགས་ཡིག་གང་དམིགས་དོན་དང་སྦྱར། །རིན་པོ་ཆེ་ལས་བྱས་པ་ཡི། །གའུ་པདྨའི་དབྱིབས་འདྲ་བར། །འཁོར་ལོར་བཅུག་ལ་གཟུངས་ཐག་གདགས། །བདག་ཉིད་གཤིན་རྗེའི་གཤེད་པོ་ནི། །ལས་དང་ཡེ་ཤེས་གཉིས་མེད་པས། །འཁོར་ལོ་བསྐོར་ལ་དབང་དུ་བསྡུ། །གཡོན་དུ་བསྐོར་བས་མ་གྲུབ་ན། །གཡས་སུ་བསྐོར་བས་གདོན་མི་ཟ། །གའུ་གནམ་ས་ཟླ་གམ་མམ། །བཙུན་མོའི་བྷ་ག་ལྟ་བུར་སྦ། །འཕགས་པ་འཇམ་དཔལ་དྲི་མ་མེད་པ་གསང་བའི་རྒྱུད་ལས། ཕྲིན་ལས་དབང་གི་ལེའུ་སྟེ་བཅུ་བཞི་པའོ།། །།དེ་ནས་དཔལ་ལྡན་རྡོ་རྗེ་འཆང་། །དགུག་པར་བྱ་བའི་ལས་དག་ནི། །དྲེའུ་སེང་གེའི་པགས་པ་ལ། །དྲེའུ་སེང་གེའི་གཟུགས་བྲིས་ཏེ། །དེ་ཡི་ཐུགས་ཀར་འཁོར་ལོ་ནི། །རིམ་པ་གསུམ་ལྡན་ལྟོ་སྦྱར་གཉིས། །གསང་སྔགས་རིམ་པས་ལྟོ་མཉམ་བྱ། །གདགས་ཡིག་གང་ལ་དམིགས་པ་བྲི། །འཁོར་ལོ་གའུའི་ནང་དུ་སྩལ། །དྲེའུ་སེང་སྤུའི་གཟུངས་ཐག་གདགས། །བདག་ཉིད་གཤིན་རྗེའི་གཤེད་པོ་ནི། །ལས་དང་ཡེ་ཤེས་གཉིས་མེད་པས། །འཁོར་ལོ་ཉི་མ་བཞིར་ནི་བསྐོར། །མཚན་མོ་བཞིར་ནི་དྲིལ་བ་འམ། །ཧྲཱྀཿཤྟྲཱིཿབཟླས་ཤེད་དགུག་པར་བྱ། །གཡོན་དུ་བསྐོར་བས་མ་གྲུབ་ན། །གཡས་བསྐོར་རང་དབང་མེད་པར་འགུགས། །འཁོར་ལོ་གའུར་བཅས་པ་དེ། །རང་གི་འོག་ཏུ་སྦ་བར་བྱ། །འཕགས་པ་འཇམ་དཔལ་དྲི་མ་མེད་པའི་གསང་བའི་རྒྱུད་ལས། གང་ལ་དམིགས་པ་འགུགས་པའི་ལེའུ་སྟེ་བཅོ་ལྔ་པའོ།། །།དེ་ནས་དཔལ་ལྡན་རྡོ་རྗེ་འཆང་། །མཛའ་བ་དབྱེ་བའི་ལས་དག་ནི། །རྟ་དང་མ་ཧེའི་པགས་པ་ལ། །རྟ་དང་མ་ཧེ་འཐབ་པ་ཡི། །བར་དུ་འཁོར་ལོ་བྲི་བར་
Chinese
的珍宝。 然而用木头做的，嘎乌珍宝光芒四射地安放。 刽子手及其眷属增长的神，从纯金般的颜色中，观任何所缘境，旋转增长的轮。 如果向左旋转不成就，向右旋转则鬼不能吃。 在任何地方，在增长的方位埋藏。 圣妙吉祥无垢秘密续中，事业增长品第十三。 然后，具德金刚持，作调伏之事业时，在女子们的阴道皮上，画立尸暴怒母之像，其秘密处之轮，具有三重次第，画四条线则有九个生命之品。 第二重次第上，画十二个等分的房屋。 第三重次第上，十六个房屋与大地相等。 秘密咒语的字也按次第写。 随所缘境，将加持字与意义结合。 用珍宝做的，嘎乌如莲花之形状，放入轮中，系上系绳。 自性阎罗的刽子手，以事业和智慧无二无别，旋转轮而调伏。 如果向左旋转不成就，向右旋转则鬼不能吃。 嘎乌如天地交合处，或如妃子的阴处般埋藏。 圣妙吉祥无垢秘密续中，事业调伏品第十四。 然后，具德金刚持，作勾招之事业时，在骡子狮子的皮上，画骡子狮子的像，其心间之轮，具有三重次第，两个腹部相连。 秘密咒语按次第使腹部相等。 书写加持字所缘境。 轮放入嘎乌中。 系上骡子狮子毛的系绳。 自性阎罗的刽子手，以事业和智慧无二无别，轮在白天旋转四次。 夜晚则摇动四次，念诵 ཧྲཱྀཿཤྟྲཱིཿ （藏文，梵文天城体：ह्रीः स्त्रीः，梵文罗马拟音：hrīḥ strīḥ，汉语字面意思：赫利 斯德里）以勾招。 如果向左旋转不成就，向右旋转则无有自在地勾招。 将装有轮的嘎乌，埋藏在自己身下。 圣妙吉祥无垢秘密续中，勾招所缘境品第十五。 然后，具德金刚持，作分离友人之事业时，在马和水牛的皮上，画马和水牛争斗的像，中间画轮
English
of jewels. However, a reliquary box made of wood, place the radiant jewel. The executioner and retinue, the increasing deity, from the color like pure gold, contemplate any object of focus, turn the wheel of increase. If turning to the left does not succeed, turning to the right, the demon cannot eat. In any place, bury in the direction of increase. From the Secret Tantra of Holy Manjushri Immaculate, the Thirteenth Chapter, the Activity of Increasing. Then, the glorious Vajradhara, when performing the activity of subjugation, on the vulva skin of women, draw the form of a zombie wrathful mother, the chakra in its secret place, possessing three levels, drawing four lines creates nine life chapters. On the second level, draw twelve equally divided houses. On the third level, sixteen houses are equal to the earth. The secret mantra syllables are also written in order. Apply the empowerment syllable to whatever object of focus is combined with meaning. Made of precious jewels, a reliquary box resembling the shape of a lotus, place in the wheel and attach a thread. The executioner of oneself, Yama, inseparable from action and wisdom, turns the wheel and subdues. If turning to the left does not succeed, turning to the right, the demon cannot eat. Bury the reliquary box like the union of heaven and earth, or like the vulva of a queen. From the Secret Tantra of Holy Manjushri Immaculate, the Fourteenth Chapter, the Activity of Subjugation. Then, the glorious Vajradhara, when performing the activity of summoning, on the skin of a mule and a lion, draw the form of a mule and a lion, the wheel in its heart, possessing three levels, two connected abdomens. Make the abdomens equal with the secret mantra in order. Write the empowerment syllable for whatever is focused upon. Place the wheel inside the reliquary box. Attach a thread of mule and lion hair. The executioner of oneself, Yama, inseparable from action and wisdom, turn the wheel four times during the day. At night, shake it four times, reciting hrīḥ strīḥ (藏文，梵文天城体：ह्रीः स्त्रीः，梵文罗马拟音：hrīḥ strīḥ，汉语字面意思：赫利 斯德里) to summon. If turning to the left does not succeed, turning to the right summons without freedom. Bury the reliquary box containing the wheel under oneself. From the Secret Tantra of Holy Manjushri Immaculate, the Fifteenth Chapter, the Activity of Summoning Whatever is Focused Upon. Then, the glorious Vajradhara, when performing the activity of separating friends, on the skin of a horse and a buffalo, draw the image of a horse and a buffalo fighting, draw the wheel in the middle