English
Trang. Outwardly peaceful, inwardly wrathful, adorned with the five families. Mandala deity assembly, painted images. Hand emblems, painted crowns. Mirror, crystal, vajra bell. Peaceful ornaments, wrathful gatherings, bone ornaments, etc. All the empowerment substances in order are gathered. Beautiful mudras with characteristics are arranged. Preparations are completed, and one enters slowly. In short, after the preliminaries of empowerment. Great accomplishment, approaching and accomplishing, filling the vessel. Through the combination of action and empowerment. After the deities have been approached and accomplished, and mantras have been inserted. This secret mantra of empowerment is given and approached. Kāya vāka citta abhiṣiñca ā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Through the combination of radiating and gathering light. The accomplishment substance is clearly visualized as the deity, transformed into nectar. Purifying the three doors of the student. Turning the wheel of the six-session gathering. Accomplishing for five, seven, or twenty-one days. Then, the crest jewel empowerment is bestowed. After offering the request, the subsequent permission is granted, and the ritual garment is discarded. Oṃ vajra pratigṛhṇa ho. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Āveśaya ā ā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Identifying the deity and bestowing the secret name. The student clearly visualizes the lama. Through this secret mantra, great blessings are bestowed. Oṃ āḥ hūṃ vajra guru sarva samaya. Āveśaya abhiṣiñca ā ā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Then, the vase empowerment is bestowed on the crown of the head. Oṃ āḥ hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Sarva tathāgata śrī heruka. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Vajra kalaśa. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Kāya vāka citta abhiṣiñca hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Surata stvaṃ. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Then, the crown empowerment is bestowed. Adorning the head with the emblems of the five families. Oṃ āḥ hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Vajra. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Buddha. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Ratna. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Padma. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Karma mukuṭa trāṃ abhiṣiñca hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Then, the rosary, peaceful ornaments empowerment. Arranging them in place, the empowerment is bestowed. Oṃ bodhicitta mudrā rucira maṇi pravartaya svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Abhiṣiñca hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Then, all the glorious garments. Arranging them in place, the empowerment is bestowed. Oṃ śrī heruka sarva yogi. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Abhiṣiñca samaya śrī ye hūṃ a. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Then, the samaya substances, the gathering of offerings. Placing them on the crown of the head, the empowerment is bestowed. Oṃ āṃ hūṃ sarva pañca amṛta baliṃta rakta sarva pūja samaya abhiṣiñca siddhi abhiṣiñca a a. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Thus, after the outer empowerment is completely fulfilled. The inner deity empowerment is bestowed. The five families, together with the five blood drinkers. Merging into the image, merging through visualization. Bestowing from the crown of the head. Oṃ āṃ hūṃ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Mūṃ lāṃ māṃ pāṃ tāṃ. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Vajra sattva jñāna abhiṣiñca a. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Buddha jñāna abhiṣiñca a. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Ratna jñāna abhiṣiñca a. (Tibetan, Devanagari, Romanized Sanskrit, Meaning) Pa