English
Without. Gods and accomplishments, such as power, Because the essence of the four elements is complete, The mandala where the four elements swirl, The mind that is clear in whatever and wherever, Not being distracted is samadhi, It is said to be three purities by purity. By whom, to whom, what is bestowed, In order to purify the lineage and obtain power, empowerment. Completely purify the three doors, Not conflicting for self and others, General and special, supreme samaya. Vidyadharas, path and fruit, And life, pra, and rising corpse, And swift-footed dakinis, etc., It is said that accomplishment is accomplishment itself. Peace, increase, power, and fierceness themselves, Actions are said to be activities themselves. The wisdom of the Thus Gone One is, Inconceivable and self-arisen, Completely pure bodhicitta, Complete in one moment as a great bindu. All dharmas are like a mirror in one's own mind, All forms appear spontaneously, Those are its nature, Completely blissful Sugata appearance itself. Blessings are various and immeasurable, From Vajradhara to plants, etc., With various abilities of each, According to the wishes of all, Immeasurably great, showing various things. Emptiness is not emptiness, Heruka, Great bliss, various manifestations of form, Peacefully peaceful and wrathfully wrathful, Attachment to attachment and ignorance to ignorance, Pride to mountains, equality to equality, Birth to birth, desire to desire, Laziness and stinginess are the same, Skillful means of taming are various, How to be appropriate and abide in that way. Thus it is said. From the Shri Heruka Samputa Tantra, the chapter on the basis of discussion and the essence of the continuum arising, the second is complete. Then the Lord of Secrets, In order to tame completely with fierceness, With the symbol of skillful play, I pray to you, Omniscient One. May the Omniscient King be pleased to look upon, With blazing and majestic radiance, Filling all realms of existence with sound, Fierce and blazing like the fire of the eon. May all outer and inner obstacles be shattered. Oṃ(藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) ba(藏文：བ་，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：哇) hu(藏文：ཧུ་，梵文天城体：हु，梵文罗马拟音：hu，汉语字面意思：呼) be(藏文：བེ་，梵文天城体：बे，梵文罗马拟音：be，汉语字面意思：贝) dha(藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达). ro(藏文：རོ，梵文天城体：रो，梵文罗马拟音：ro，汉语字面意思：罗) hu(藏文：ཧུ་，梵文天城体：हु，梵文罗马拟音：hu，汉语字面意思：呼) ti(藏文：ཏི，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：帝). pañca(藏文：པཉྩ，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：班) ti(藏文：ཏི，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：杂). a(藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) śa(藏文：ཤ་，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：啥) ṣa(藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：喀). ni(藏文：ནི་，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼) śe(藏文：ཤེ་，梵文天城体：शे，梵文罗马拟音：śe，汉语字面意思：舍) ṣa(藏文：ཥ་，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：沙) vā(藏文：བཱ་，梵文天城体：वा，梵文罗马拟音：vā，汉语字面意思：哇) da(藏文：ད་，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达) vi(藏文：བི་，梵文天城体：वि，梵文罗马拟音：vi，汉语字面意思：威) na(藏文：ན་，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) ya(藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚). vidya(藏文：བིདྱ，梵文天城体：विद्य，梵文罗马拟音：vidya，汉语字面意思：威) gata(藏文：ག་ཏ，梵文天城体：गत，梵文罗马拟音：gata，汉语字面意思：亚) ca(藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：达). ca(藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：杂) le(藏文：ལེ་，梵文天城体：ले，梵文罗马拟音：le，汉语字面意思：咧) pra(藏文：པྲ་，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：札) ca(藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：杂) le(藏文：ལེ，梵文天城体：ले，梵文罗马拟音：le，汉语字面意思：咧). gurba(藏文：གུརྦ་，梵文天城体：गुर्ब，梵文罗马拟音：gurba，汉语字面意思：咕) gurba(藏文：གུརྦ，梵文天城体：गुर्ब，梵文罗马拟音：gurba，汉语字面意思：哇). vi(藏文：བི་，梵文天城体：वि，梵文罗马拟音：vi，汉语字面意思：威) gurba(藏文：གུརྦ་，梵文天城体：गुर्ब，梵文罗马拟音：gurba，汉语字面意思：咕) sarva(藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：哇) vajra(藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：班) śi(藏文：ཤི་，梵文天城体：शि，梵文罗马拟音：śi，汉语字面意思：扎) ba(藏文：བ་，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：哇) le(藏文：ལེ，梵文天城体：ले，梵文罗马拟音：le，汉语字面意思：咧). ca(藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：杂) le(藏文：ལེ་，梵文天城体：ले，梵文罗马拟音：le，汉语字面意思：咧) ca(藏文：ཙ་，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：杂) le(藏文：ལེ，梵文天城体：ले，梵文罗马拟音：le，汉语字面意思：咧). Oṃ(藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) ru(藏文：རུ་，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：汝) lu(藏文：ལུ་，梵文天城体：लु，梵文罗马拟音：lu，汉语字面意思：鲁) ru(藏文：རུ，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：汝) lu(藏文：ལུ་，梵文天城体：लु，梵文罗马拟音：lu，汉语字面意思：鲁) hūṃ(藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). bhyo hūṃ(藏文：བྷྱོ་ཧཱུ~ྂ，梵文天城体：भ्यो हूँ，梵文罗马拟音：bhyo hūṃ，汉语字面意思：呸). Various blazing mandalas radiate, With various miraculous transformations, Filling all outer and inner vessels and contents, The countless deities, The mandala of wisdom.
Chinese
轮环无边际，十方四时显现周遍。 成就一切之根本，乃是近修与事业咒。 此等如意宝珠般，一切当下皆得成就。 近修之字母有八，根本之坛城圆满故， 支分一切自圆满，成就一切圆满而住。 何处近修三圆满，获得上中下之征兆， 远离传承之地故，此生即获证佛陀位， 其他成就何须说？修行者与明妃， 物质与友伴为第四，于清净之续中所显现， 如镜中之显现。 近修之坛城清晰观想，光明加持得位后， 以结合或明点得之而念诵，此生即能获证佛陀位， 其他成就何须说？寿命与长寿丸， 吉祥清净之食物，直至获得征兆间念诵增长， 获得不死寿命之成就。 以猛厉之结合清晰故，七百万先前已完成， 没药混合焚烧，念诵一千零八遍， 城镇与乡村一切处，障碍一切皆被驱散。 坛城具备心要而布置，外围金刚墙围绕， 布置事业咒而加持后，七百万数量之冰片放入， 城镇与门口及田埂，山顶等处所放置， 冰雹以及疾病与邪魔，一切皆能寂灭。 草棉布与丝绸等上，书写并加持近修圆满后， 身或发髻颈上挂，长寿无病安乐且， 无有怨敌与魔障之侵害。 大灰土与青稞白芥子，念诵百千万或七百万， 丢入水池与河流中，则能丰收谷物增长。 以黑没药涂抹之，菖蒲与大油上， 念诵并焚烧作烟供，癫疯者一切皆能寂灭。 盔甲与黑芥子大油上，念诵七百万百千万后， 于泉水边焚烧，则能令所诅咒者因病而死。 白檀香与酥油，茅香麝香混合后， 念诵并涂抹于疖子上，疖子
English
The wheel has no beginning or end, appearing to pervade the ten directions and four times. The root of all accomplishments is the practice of approach and action mantras. These, like wish-fulfilling jewels, will accomplish everything completely in this very moment. The letters of approach practice are eight syllables. Because the mandala of the root is complete, And because all the limbs are naturally complete, All accomplishments are complete and abide. Wherever the three approaches are completed, And the signs of superior, middling, and inferior are obtained, Because one is separated from the land of transmission, If one obtains Buddhahood in this very life, What need is there to mention other accomplishments? The practitioner and the consort, The substances and the companions are the fourth. The appearance in the pure lineage Is like the appearance in a mirror. Clearly visualize the mandala of approach practice, And after obtaining the blessing of clear light, Recite by obtaining union or bindu. In this very life, one will attain Buddhahood. What need is there to mention other accomplishments? Life and longevity pills, red and yellow, On auspicious and pure food, If one recites and increases until the signs are obtained, One will obtain the accomplishment of immortal life. By the clarity of the wrathful union, And by the seven hundred thousand recitations that have gone before, Burn guggul mixed with other substances, And after reciting it one thousand and eight times, In all the towns and villages, All obstacles will be dispelled. After arranging the mandala with its essential core, And surrounding it with a vajra fence, And after arranging the action mantras and blessing them, Place seven hundred thousand measures of camphor. Wherever it is placed in towns, doorways, fields, and streets, And on mountaintops, etc., Hail, disease, and evil spirits, Everything will be pacified. On cotton cloth, silk, etc., After writing and blessing and completing the approach, If it is worn on the body, topknot, or neck, There will be long life, freedom from disease, happiness, and No harm from enemies or obstacles. On great ashes, barley, and white mustard seeds, After reciting a hundred thousand or seven hundred thousand times, If it is thrown into a pond or stream, There will be a good harvest and the grain will increase. With black guggul smeared on it, And calamus and great oil, If one recites, burns, and fumigates, All those who are insane will be pacified. On armor, black mustard seeds, and great oil, After reciting seven hundred thousand or a million times, If it is burned by the side of a spring, The one who is targeted will die of disease. White sandalwood, butter, and Kusha grass, musk, mixed together, If one recites and smears it on boils, The boils