Chinese
以彼之威力而安住于轮回。如摩尼宝珠般圆满一切所愿，如如意树般成办一切希求。遣除无明，消除众生之痛苦。以智慧之山，遣除恶见。乃大乐圆满受用之身。具足相好，光芒炽盛，庄严妙好。与智慧天女相合，紧紧拥抱。以舌吮、爪掐，爱欲之舞姿。以智慧明点之雨，极度增长安乐之身。种种变化神变，欢喜之舞姿乃是，喜悦与美好，贪欲与嬉戏，炽燃与威吓，舒展与喜悦，以九种幻化之舞而傲然挺立，众生之所愿皆能任运成就。如是宣说。吉祥黑汝嘎集密大续中，瑜伽果之品第三十一品。之后，世尊又宣说了，大义乃贪欲，秘密之自性，普贤王如来，智慧怖畏之王，如是说道。吉祥黑汝嘎集密大续，乃十方四时一切诸佛之身语意金刚之自性，于此安住。修学诸佛之自性为一。修学无有偏颇之广大的明点。如来一切，以及一切有情，内外一切事物皆是心性。心性乃无始无终。于自性中开悟之空性，乃不可思议之自性。具有不可估量的智慧加持。于三时无为法中，安住于无散乱之状态。空性之中非空性，智慧黑汝嘎，无作之法性，种种圆满之形象。非任何，非乐与非不乐。非贪欲非离贪欲，乃大乐觉悟之续。秘密主，汝当善加精进。于听闻、讲说、读诵、受持、思维时，邪魔外道鬼魅不能侵扰，所愿如意宝般增长。远离非时而死、疾病与痛苦，以及生老病死之波涛汹涌，战胜不顺之四魔。以信心、恭敬与欢喜而宣讲，听闻与受持者，乃金刚持。如是善逝。
English
By the power of that, he dwells in samsara. Like a wish-fulfilling jewel, he perfects all desires, like a wish-fulfilling tree, he fulfills all wishes. He dispels ignorance, eliminates the suffering of beings. With the mountain of wisdom, he dispels evil views. He is the great bliss, the body of perfect enjoyment. Possessing marks and signs, blazing with light, adorned and beautiful. Embracing the wisdom goddess, tightly embracing. With the dance posture of tongue-sucking and nail-pinching, with the rain of wisdom bindus, the body of bliss is greatly increased. Various transformations and joyful dance postures are, joy and beauty, desire and play, blazing and threatening, extending and pleasing, with the nine dances of transformation, he stands proudly, the wishes of beings are spontaneously accomplished. Thus it was said. From the great tantra of the glorious Hevajra, the thirty-first chapter, the chapter on the fruit of yoga. Then again, the Tathagata spoke, the great purpose is desire, the nature of secrecy, Samantabhadra, the king of wisdom and terror, said this: This great tantra of the glorious Hevajra is the nature of the body, speech, and mind vajra of all the Buddhas of the ten directions and four times, abide in it. Practice the nature of all Buddhas as one. Practice the great bindu without partiality. All the Tathagatas, and all sentient beings, all internal and external phenomena are mind itself. Mind itself has no beginning and no end. The emptiness that awakens to its own nature is an inconceivable nature. Possessing immeasurable blessings of wisdom. In the unconditioned Dharma of the three times, abide in a state of non-distraction. Non-emptiness in emptiness, wisdom Hevajra, the uncreated Dharma nature, various perfect forms. Not anything, not pleasure and not displeasure. Not desire and not detachment, it is the tantra of great bliss and enlightenment. Secret Lord, you should diligently exert yourself. When listening, speaking, reading, holding, and thinking, demons, heretics, and obstacles cannot invade, wishes increase like a wish-fulfilling jewel. Away from untimely death, disease and suffering, and the turbulent waves of birth, old age, sickness and death, overcome the four maras of adversity. Explaining with faith, respect and joy, listening and holding are Vajradhara. Thus, the Sugata.
Tibetan
་རྒྱལ་པོའི་སྲས་པོ་སྟེ།། ཐོགས་མེད འཁོར་བ་རྒྱ་མཚོ་ཕ་རོལ་ཕྱིན།། མཁའ་འགྲོ་ཤུགས་འགྲོ་རིག་འཛིན་བཀའ་ཉན་རྣམས།། བྲན་བཞིན་བཀའ་ཉན་རྗེས་སུ་འབྲང་བར་བྱེད།། དེ་ཕྱིར་གསང་བའི་བསྟན་པ་བཟུང་བར་གྱིས།། ཞེས་གསུངས་སོ།། དེ བཞིན་གཤེགས་པ་མ་ལུས་པ་ཐམས་ཅད་དགྱེས་པར་གྱུར་ཏེ།དཀྱིལ་འཁོར་ཆེན་པོ་མ་ལུས་པ་ཐམས་ཅད་ཉིད་ཀྱི་སྐུ་གསུང་ཐུགས་རྡོ་རྗེ་ལ་ཞུགས་ནས། དུས་གསུམ་གྱི་ཆོས་ཐམས་ཅད་སྐད་ཅིག་མ་ གཅིག་ལ་བདེ་བ་ཆེན་པོ་ཉིད།དབྱིངས་ཐོག་མ་དང་ཐ་མ་མེད་པའི་ཐིག་ལེར་ཐིམ་ནས་མི་སྣང་བར་གྱུར་ཏོ།། ཏ་ཐཱ་ག་ཏ་ཐམས་ཅད་ཀྱི་སྐུ་གསུང་ཐུགས་རྡོ་རྗེའི་རང་བཞིན། དཔལ་ཧེ་རུ་ཀ་འདུས་པའི་རྒྱུད་ཆེན་པོ་ ལས།རྒྱུད་གཏད་པའི་ལེའུ་སྟེ་སོ་གཉིས་པ་རྩ་རྒྱུད་རྫོགས་སོ།།།། ཞུས་ཆེན་གྱི་ལོ་ཙཱ་བ་བཻ་རོ་ཙ་ནས་བསྒྱུར་པའོ།། ནམ་མཁའི་སྙིང་པོས་བསྒྱུར་བ་ཡང་ཡོད་དོ།།།།
Chinese
是国王的王子啊！无碍者，已度脱轮回的苦海。空行母、速行者、持明者等所有听命者，都如奴仆般听命并跟随。因此，请守护秘密的教法。如是说。于是，所有如来都心生欢喜，所有大坛城都融入其身语意金刚中，三时的一切法都在一刹那间成为大乐之自性，融入于无始无终的法界明点中，隐没不见。一切如来的身语意金刚之自性，《吉祥黑汝迦集密大续》中，传承之品第三十二根本续圆满。大校对者毗卢遮那所译。虚空藏也有翻译。
English
He is the prince of the king! Unobstructed one, having crossed over the ocean of samsara. All the command-followers, such as dakinis, swift-goers, and vidyadharas, obey and follow like servants. Therefore, uphold the secret teachings. Thus he spoke. Then, all the Tathagatas were delighted, and all the great mandalas entered into his body, speech, and mind vajra. All the dharmas of the three times became the nature of great bliss in a single instant, and dissolved into the bindu of the dharmadhatu, which has no beginning or end, and became invisible. The nature of the body, speech, and mind vajra of all the Tathagatas. From the Great Tantra of the Glorious Hevajra Tantra, the thirty-second chapter of the transmission tantra, the root tantra is complete. Translated by the great translator Vairochana. There is also a translation by Namkhai Nyingpo.