Chinese
ཨཱ་ཝ་ཨཱཏྨ་ཀོུ྅ཧྂ། ཨཱ+ོྂ་嘛哈 札呀 贝叉 拿 嘉 纳 班札 萨 瓦 瓦 阿 杜 ཧྂ། 嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛哈 努 达 纳 嘉 纳 班札 萨瓦瓦 阿ཏྨ་ཀོུ྅ཧྂ། 嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦 塔塔嘎达 嘎雅 班札 萨瓦 瓦 阿ཏཱ་ཀོུ྅ཧྂ། 嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦 塔嘎 达瓦 玛 班札 萨瓦 瓦 阿ཏྨ་ཀོུ྅ཧྂ།嗡（藏文：ོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦 塔塔嘎达 चित्ता 班札 萨瓦 瓦 阿ཏྨ་ཀོུ྅ཧྂ། 嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘛哈 苏卡 菩提 达 嘉 纳 达 杜 阿。 这样说了。 大权集合的怛特罗中，说是语品第六。 之后，薄伽梵以心完全清净的等持进入禅定，说了这些。 从日月五谷的光芒中，变化的手印全部变化，轮、金刚、如意宝，莲花、宝剑、铃铛一起，珍宝嫩芽和宝剑，白莲花和金刚，龙树和法轮，青莲珍宝稻穗执持，镜子、念珠、琵琶歌，花、熏香、灯和香水沐浴使之欢喜嬉戏，琵琶盔甲倾斜，经书珍宝箱，水火平等光芒照射，颅杖、金刚、幻化索，铁钩、索、铁链铃铛，誓言自己的功德真实，由诸佛子们增广，业的定熟以，从各方面增广一样安住。 无论这是什么业，那果就像那样变化。 无法自性无有自性，以自性增广后，空性和慈悲不可分离，佛刹是清净的，如来的事业是，完全清净所作的事业，那的自性无自性，说是大手印。 执持逝者们的意，命、树、根、受用和，食者周遍游走和，龙和乌龟鳖和，天施和弓箭胜，蕴、识全部无余，知道这个意义后受持。 作业者的风也是，和识界混合后，从根的尺度中出来，因为进入一切境中，显现和出生和获得和，亲近获得作，境者返回其他，谁执持境为实物？ 识进入内里也是，因为风没有成立实物，所
English
Ā va ātma ko'haṃ. Ā+oṃ mahā pratya bekṣaṇa jñāna vajra sava bhāva ā tu ko'haṃ. Oṃ mahā kṛ nuṣṭa na jñāna vajra savabhāva ātma ko'haṃ. Oṃ sarva tathāgata kāya vajra sava bhāva ātā ko'haṃ. Oṃ sarva thāga ta vākma vajra sava bhā ātma ko'haṃ.oṃ sarva tathāgata citta vajra sava bhāvas ātma ko'haṃ. Oṃ mahā sukha bodhī citta jñāna dhātu ā. Thus it was said. From the Tantra of the Great Empowerment Gathering, the sixth chapter of speech. Then, the Bhagavan, having entered into samadhi with a mind completely purified, spoke this. From the rays of the sun, moon, and five grains, the mudras of transformation are all transformed. Wheel, vajra, wish-fulfilling jewel, lotus, sword, and bell together. Precious sprout and sword, white lotus and vajra, Nāga tree and Dharma wheel, Utpala, precious spike holding. Mirror, rosary, lute song. Flowers, incense, lamps, and scented water, delighting in enjoyment. Lute armor slanting, Dharma book, precious box. Fire and water equally placed, rays emitting. Skull staff, vajra, illusory lasso. Hook, lasso, iron chain bell. Vow, one's own qualities, reality. Expanded by the sons of the conquerors. By the certainty of the ripening of karma. Abiding as if fully expanded from all directions. Whatever this is, by whatever action, that fruit will change just as it is. Dharma-less, self-nature, without self-nature. Having expanded by self-nature. Inseparability of emptiness and compassion. Buddha-field is purified. The activity of the Thus-gone One is. The action of completely purifying. That's self-nature, without self-nature. It is called the Great Seal. Holding the minds of the Sugatas. Life, tree, root, enjoyment, and. Eater, wandering everywhere, and. Dragon and turtle, turtle and. God-given and bow-victorious. Aggregates, consciousness, all without remainder. Having known this meaning, take hold. This wind of the agent also. Having mixed with the realm of consciousness. Emerging from the measure of the senses. Because it enters into all objects. Appearance and birth and attainment and. Approaching attainment, doing. When the object-possessor returns to another. Who holds the object as a thing? Consciousness entering inside also. Because the wind has not established as a thing. What
Chinese
谁将心执为实有？若能彻底领悟境与心，莲花自在天，无论如何给予皆无过失。因此，也称其为大自在。若有人欲修持近道，于极度黑暗的房间中，以金刚顶的姿势，唯有此能成就。那么，应如何禅修呢？双足结跏趺坐，双手握拳按于腿侧，双眼藏于须弥山中，舌尖抵上颚，口微张。从命脉中生起智慧风，从梵穴顶轮而出，观想五彩虹光。必定立即转变，毫无疑问。如是说。出自《大自在集密续》，讲述心完全清净之行境的第七品。之后，薄伽梵宣说了这个完全明晰的坛城。细微专注之明觉，主尊的念诵应做一百万遍，眷属的念诵应做十万遍，由金刚持的比丘来做。于尸陀林、房屋、山间寂静处，安置地、空、虚空。以手指撒布五谷，以四指宽的自在堆，进行安插并以火净化。净化业和行为，以及三摩地。对于居住于此的生灵，驱逐食者并拍手。以咒语于地上净化三次。嗡 班匝 卓达 匝拉 阿那拉嘎 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，忿怒，火焰，无，愤怒，吽，呸)。嗡 嗡嘎 匝达 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，嗡嘎，切断)。嗡 嗡嘎 匝达 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，嗡嘎，切断)。萨瓦 布达 扎哈 阿玛 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切，鬼，执，自我)。嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，阿，吽)。班匝 萨埵 阿贝 舍 德 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：金刚，萨埵，进入，彼，吽，呸)。细沙、煤块、兄弟，菖蒲、石菖蒲、草地，混合并如镜般平滑，以五种形态涂抹。以外内秘密的容器，完全混合成四方形。也藏入二十五个身像。从身语意所生的，以五谷驱逐勇士。放置梵线后，以甘露水秘密清洗线。阿 嗡 阿莫嘎 贝玛 巴苏达 啦 达 啦 达啦尼 曼达拉 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：阿，嗡，不空，莲花，财源天女，持，持，陀罗尼，坛城，吽)。东西南北等，随欲分成一半，安置无误解的具义者。以珍宝、谷物、颜料和尸陀林之物书写。安置身语意之所依，摆设乐器和装饰品，尽力使其美观。于四方四隅橛
English
Who grasps the mind as real? If one thoroughly understands the realm and mind, the Lord of the Lotus Power, there is no fault no matter how it is given. Therefore, it is also called the Great Empowerment. If someone wishes to accomplish the near path, in a very dark room, in the posture of Vajra Crown, only this will be accomplished. So, how should one meditate? With the feet in the vajra posture, the two hands clenched into fists pressed against the sides, the two eyes hidden within Mount Meru, the tip of the tongue touching the palate, and the mouth slightly open. From the life force arises the wisdom wind, which is emitted from the Brahma aperture at the crown of the head. Look at the five-colored rainbow light. Surely there will be an immediate transformation, without doubt. Thus it is said. From the Tantra of the Gathering of Great Power, the seventh chapter, which teaches the realm of practice of the completely pure mind. Then, the Bhagavan spoke of this completely clear mandala. The subtle awareness of focus, the main deity's recitation should be done a million times, and the retinue's recitation should be done a hundred thousand times, by a Vajra-holding monk. In charnel grounds, houses, and secluded places in the mountains, establish earth, space, and sky. Scatter five grains with the fingers, with a heap of power four fingers wide, to be placed and purified by fire. Purify actions and deeds, and samadhi. For the beings residing there, drive away the feeders and clap the hands. Purify the ground three times with mantras. Oṃ vajra krodha jvala analarka hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Vajra, Wrathful, Flame, Without, Anger, Hum, Phat). Oṃ uṅga cchata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Unga, Cut). Oṃ uṅga cchata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Unga, Cut). Sarva bhuta graha atma (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: All, Ghost, Grasp, Self). Oṃ āḥ hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Ah, Hum). Vajra sattva āveśate hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Vajra, Sattva, Enter, He, Hum, Phat). Fine sand, coal, siblings, calamus, sweet flag, grassland, mixed and smooth like a mirror, anoint with five forms. With outer, inner, and secret containers, completely mixed into a square shape. Also hide twenty-five body images. From those born of body, speech, and mind, drive away the heroes with five grains. After placing the Brahma line, secretly cleanse the line with ambrosial water. Ā oṃ amogha padma vasudhara dhara dharaṇi maṇḍala hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: A, Om, Infallible, Lotus, Vasudhara, Hold, Hold, Dharani, Mandala, Hum). East, south, west, north, etc., divide into halves as desired, and place those with meaning without error. Write with precious jewels, grains, pigments, and charnel ground substances. Place the supports of body, speech, and mind, arrange musical instruments and ornaments, and make them as beautiful as possible. Pegs in the cardinal and intermediate directions.
Chinese
应安置坛场。 忿怒尊的舞步旋转， 用网状围栏等束缚， 以结界的次第守护。 宝瓶应具备续部的形状和尺寸， 涂香、焚香，用驱逐、回遮之物充满， 药、谷、心髓、五珍宝， 香、花、如意树， 加持后，宝瓶胜过一切， 应如诸佛数量般安放。 从自处香之明点中， 生起、迎请、供养等后安住。 念诵咒语，抛洒鲜花后， 从本性中见到本尊的处所。 应极度沐浴圣像。 以火和白芥子，忿怒尊， 极度混合，消除烦恼。 ཨཱ+ོྂ་སརྦ་ཨ་བར་ཎ་ཤུདྡྷ་སརྦ་པཱ་པྂ་བི་ཤུད་དྷ་བཛྲ་ཧཱུ~ྂ་ཕཊ་སཝཱ་ཧཱ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 外内秘密的供品， 以自己的名咒供养。 ཨཱ+ོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་བུ་ཥྟ་བཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྦ་ར་ཎ་ས མ་ཡ་ཤྲི་ཡེ་ཨཱཿཧཱུ~ྂ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具法的阿阇黎， 如仪轨般善安住。 ཨོྂ་སུ་པྲ་ཏིཥྛ་བཛྲ་སཝཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 诸事业众多之事， 朵玛的殊胜供品在好的容器中， 陈设后供养一切。 ཨཱ+ོྂ་པྲཏྨ་དྷེ་པ་ཏཱ་སརྦ་ཨིནྡྲ་ད་ཤ་ལོ་ཀ་རཀྵ་ཀ་ནཱ་ག་ག་ན་དྷ་རྦ་ཀུམྦྷཱ་ཎྜ། ཡཀྵ་དྷཱུ་ཏ་ག་ཎཱཿ། ཏ་ཐཱ་པྲེ་ཏ་ཨུནྨ་ད་ཏ་པི་ཤཱ་ཙི་ཨ་པ་སྨཱ་ར་ཌཱ་ཀི་ནཱི་གྲཧ་བི་གྷཱྂ་མ་ཏྲྀ་ག་ཎཱཿ་སརྦ་ཏ་ཐཱ་ཨ་ནུ་ནེ་མ་ར་བེ་གྷྲ་ཧ། ཨོྂ ཛོ་བྷ་ཀྵ་མ་ཧཱ་ཏེ་ཛ་མ་ནུ་བྷྱཱ་ནཱྂ་བི་ཧི་ས་ཀ་མུ་དྲཱ་མ་ནྟྲ་ཨ་དྷི་དོ་བྷྱ་ཤྩ།པྲ་ཧཱ་ན་ཀྵ་ཏྲ་མ་ནུཥྱ་ཨི་མྂ་བ་ལིྂ་པྲ་ཏི་གྲྀ་ཧྞནྟུ། སིདྡྷི་མྨེ་པྲ་ཡ་ཙྪནྟུ། མེས་དཱ་ས་མ་ནེ་ཥུ་ཀ་ར་མེ་ཥུ། ས་ཏས་ཧ་ལ་བྷ་བནྟུ་ཙ། དྷ་ན་དྷ་ན་སུ་བ་སུ་པ་ར་ ནཉྩ།ད་དན་ཏུ་མ་མ་ཏོ་ཥི་ཏ་ཨི་ཏི་ཨུ་པ་ཏྲཱ་ཎ་རོ་ཥ་ཎི། ས་དྭཱ་ནཱ་མ་ནཱ་ཤ་ཡནྟུ་ཙ་ཨཱཿཧཱུ~ྂ་ཕཊ་སཝཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具有金刚器皿者们， 以信心之水洗涤心之垢， 穿上干净的衣服，出现净室， 用布幔隔开。 消除污垢，遮盖眼睛。 ཨོྂ་ཙཀྵུ་ཙཀཱུ་ས་མནྟ་ཙཀྩུ་མཻ་ཏྲི་སིདྡྷ་ལོ་ཙ་ནེ་སརྦ་ཨརྠ་སཱ་དྷ་ནི་སཝཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 在良好且具量的丝线上， 焚香并系上三个金刚结， 抛洒鲜花，系于左臂。 ཨོྂ་ལོ་ཙ་ནི་ཡ་ཐ་ཏྭད་ཏྂ་སྂ་པྲ་ཏྂ་མི་བྷ་བི་ཤུད་དྷེ་རྂ་རཏྣ་ཏྲ་ཡཱ་ཡ་སིདྡྷི་ན་ནི་ད་ད་ཤཱ་ཡ་སཝཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 那上好的柳木橛， 加持后交付于弟子
English
Should establish the mandala. The wrathful one's dance steps revolve, Bound by net-like fences and so on, Protect with the order of boundaries. The vase should have the shape and size of the tantra, Anoint with fragrance, incense, fill with substances of expulsion and repulsion, Medicine, grains, essence, five precious things, Fragrance, flowers, wish-fulfilling tree, After blessing, the vases surpass all, Should arrange them as many as the number of deities. From the bindu of fragrance in its own place, Generate, invite, offer, etc., then abide. After reciting the mantra and scattering flowers, From the nature, see the place of the deity. Should thoroughly bathe the sacred image. With fire and white mustard, the wrathful one, Thoroughly mix, eliminate afflictions. ཨཱ+ོྂ་སརྦ་ཨ་བར་ཎ་ཤུདྡྷ་སརྦ་པཱ་པྂ་བི་ཤུད་དྷ་བཛྲ་ཧཱུ~ྂ་ཕཊ་སཝཱ་ཧཱ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Outer, inner, secret offerings, Offer with one's own name mantra. ཨཱ+ོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་བུ་ཥྟ་བཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྦ་ར་ཎ་ས མ་ཡ་ཤྲི་ཡེ་ཨཱཿཧཱུ~ྂ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) The Dharma-endowed Acharya, Should thoroughly establish according to the ritual. ཨོྂ་སུ་པྲ་ཏིཥྛ་བཛྲ་སཝཱ་ཧཱ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Many activities of all actions, The supreme offering of the torma in a good vessel, Arrange and offer to all. ཨཱ+ོྂ་པྲཏྨ་དྷེ་པ་ཏཱ་སརྦ་ཨིནྡྲ་ད་ཤ་ལོ་ཀ་རཀྵ་ཀ་ནཱ་ག་ག་ན་དྷ་རྦ་ཀུམྦྷཱ་ཎྜ། ཡཀྵ་དྷཱུ་ཏ་ག་ཎཱཿ། ཏ་ཐཱ་པྲེ་ཏ་ཨུནྨ་ད་ཏ་པི་ཤཱ་ཙི་ཨ་པ་སྨཱ་ར་ཌཱ་ཀི་ནཱི་གྲཧ་བི་གྷཱྂ་མ་ཏྲྀ་ག་ཎཱཿ་སརྦ་ཏ་ཐཱ་ཨ་ནུ་ནེ་མ་ར་བེ་གྷྲ་ཧ། ཨོྂ ཛོ་བྷ་ཀྵ་མ་ཧཱ་ཏེ་ཛ་མ་ནུ་བྷྱཱ་ནཱྂ་བི་ཧི་ས་ཀ་མུ་དྲཱ་མ་ནྟྲ་ཨ་དྷི་དོ་བྷྱ་ཤྩ།པྲ་ཧཱ་ན་ཀྵ་ཏྲ་མ་ནུཥྱ་ཨི་མྂ་བ་ལིྂ་པྲ་ཏི་གྲྀ་ཧྞནྟུ། སིདྡྷི་མྨེ་པྲ་ཡ་ཙྪནྟུ། མེས་དཱ་ས་མ་ནེ་ཥུ་ཀ་ར་མེ་ཥུ། ས་ཏས་ཧ་ལ་བྷ་བནྟུ་ཙ། དྷ་ན་དྷ་ན་སུ་བ་སུ་པ་ར་ ནཉྩ།ད་དན་ཏུ་མ་མ་ཏོ་ཥི་ཏ་ཨི་ཏི་ཨུ་པ་ཏྲཱ་ཎ་རོ་ཥ་ཎི། ས་དྭཱ་ནཱ་མ་ནཱ་ཤ་ཡནྟུ་ཙ་ཨཱཿཧཱུ~ྂ་ཕཊ་སཝཱ་ཧཱ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Those who possess vajra vessels, Wash away the dirt of the mind with the water of faith, Wear clean clothes, and a clean room appears, Separate with a cloth curtain. Remove the dirt and cover the eyes. ཨོྂ་ཙཀྵུ་ཙཀཱུ་ས་མནྟ་ཙཀྩུ་མཻ་ཏྲི་སིདྡྷ་ལོ་ཙ་ནེ་སརྦ་ཨརྠ་སཱ་དྷ་ནི་སཝཱ་ཧཱ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) On a good and measured thread, Incense and tie three vajra knots, Scatter flowers and bind the left arm. ཨོྂ་ལོ་ཙ་ནི་ཡ་ཐ་ཏྭད་ཏྂ་སྂ་པྲ་ཏྂ་མི་བྷ་བི་ཤུད་དྷེ་རྂ་རཏྣ་ཏྲ་ཡཱ་ཡ་སིདྡྷི་ན་ནི་ད་ད་ཤཱ་ཡ་སཝཱ་ཧཱ། (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) That excellent willow wood peg, After blessing, hand it over to the disciple.