Chinese
舍（藏文：ྲྀ་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 达（藏文：ཏ་，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：彼） 吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：断）！ 嗡（藏文：ཨོྂ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 玛惹纳（藏文：མཱ་ར་ན་，梵文天城体：मारण，梵文罗马拟音：māraṇa，汉语字面意思：杀） 吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：断）！ 金刚童子的种姓传承者们，请成办有之金刚！有之金刚橛之神，请成就智慧忿怒尊！ 诸佛之智慧身，自性金刚法界中，燃烧之忿怒尊无尽者，于身之界中自我生起！ 以方便之行，为利众生故，以慈悲调伏一切，成办诸佛事业后，请赐予我权力和成就！ 从无生清净法界自性中，示现出生之奇妙燃烧之身，十方诸佛父母一切众，无二游戏之殊胜子吉拉嘎雅！ 降伏魔众大威力忿怒尊父母十尊，使者化身微细方便眷属众，为成办金刚橛之事业故，请起立，请起立，从法界中起立！ 嗡（藏文：ཨོྂ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 萨玛雅（藏文：ས་མ་ཡ་，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言） 匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生）！ 为成办有之橛，为获得权力和成就故，祈请智慧忿怒尊降临！智慧忿怒尊降临后，请显示征兆和相，祈请吉拉雅之成就！ 诶嘿耶嘿 巴嘎万 玛哈 嘎汝尼 札雅 舍 吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 班（藏文：བྂ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字） 吽（藏文：ཧོ，梵文天城体：हौ，梵文罗马拟音：hau，汉语字面意思：呼）！ 班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 昂（藏文：ཨྂ་，梵文天城体：अंकुश，梵文罗马拟音：aṃkuśa，汉语字面意思：钩） 固夏（藏文：ཀུ་ཤ་，梵文天城体：कुश，梵文罗马拟音：kuśa，汉语字面意思：吉祥草） 匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生）！ 班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 巴夏（藏文：པཱ་ཤ་，梵文天城体：पाश，梵文罗马拟音：pāśa，汉语字面意思：索） 吽（藏文：ཧཱུ~ྂ་，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！ 班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 斯波札（藏文：སྥོ་ཊ་，梵文天城体：स्फोटो，梵文罗马拟音：sphoṭa，汉语字面意思：爆发） 班（藏文：བྂ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）！ 班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 嘎纳扎（藏文：གྷ་ཎྜ་，梵文天城体：घण्ट，梵文罗马拟音：ghaṇṭa，汉语字面意思：铃） 吽（藏文：ཧོ，梵文天城体：हौ，梵文罗马拟音：hau，汉语字面意思：呼）！ 身语意安住金刚！为调伏三有之恶毒，为摧毁我慢傲慢故，对金刚罗刹眷属众，一心一意敬礼！ 阿底布 吽（藏文：ཧོ，梵文天城体：हौ，梵文罗马拟音：hau，汉语字面意思：呼）！ 嗡（藏文：ཨོྂ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 萨瓦 达塔嘎达 达班达囊 嘎若弥 玛哈 瑜伽尼 阿底布 吽（藏文：ཧོ，梵文天城体：हौ，梵文罗马拟音：hau，汉语字面意思：呼）！ 扎底扎 吽（藏文：ཧོ，梵文天城体：हौ，梵文罗马拟音：hau，汉语字面意思：呼）！ 为令诸佛欢喜故，供养一切无余！如是说。 金刚橛如劫火般燃烧之续部中，事业游戏之品第六。 之后，救度之王又进入确定执持甘露之三摩地，说了这些话。 甘露生起之因是父母虚空，成办甘露之器是颅器，甘露之业是舍弃分别念，甘露之义是无生无死。 若证悟法界之义，甘露大之自性六种，若证悟此六种则现前成佛，见解稀有奇妙之法，自生现前非造作。
English
Śrī ta hūṃ phaṭ! Oṃ vajra māraṇa hūṃ phaṭ! Those who hold the lineage of Vajrakumāra, please accomplish the Vajra of Existence! The deity of the Vajra Kīla of Existence, please accomplish the Wisdom Wrathful One! The wisdom body of all Buddhas, from the Vajra Dharmadhātu of self-nature, The blazing, inexhaustible Wrathful One, generate yourself as the essence of the body! Through the conduct of skillful means, for the benefit of beings, Whatever is to be tamed with love and compassion, Having perfected the activities of the Buddhas, please grant me power and accomplishment! From the unborn, pure Dharmadhātu itself, Showing the miraculous manifestation of birth as a blazing body, All the victorious ones of the ten directions, fathers and mothers, The supreme son, Kīlaka, playing in non-duality! The ten wrathful kings and queens, great in power, who subdue demons, Messengers, emanations, subtle methods, and retinues, For the sake of accomplishing the activities of Vajra Kīla, Arise, arise, arise from the Dharmadhātu! Oṃ vajra samaya ja! For accomplishing the Kīla of Existence, And for obtaining power and accomplishment, I invite the Wisdom Wrathful One to come! Having come, Wisdom Wrathful One, Show signs and marks, And grant the accomplishment of Kīlaya! Ehy ehi bhagavan mahā karuṇā dṛśa ho! Ja hūṃ vaṃ ho! Vajra aṃkuśa ja! Vajra pāśa hūṃ! Vajra sphoṭa vaṃ! Vajra ghaṇṭa ho! Kāya vāk citta tiṣṭha vajra! For subduing the wickedness of the three realms, And for crushing pride and arrogance, To the Vajra Rākṣasa and retinue, With one-pointed mind, I prostrate! Atipu ho! Oṃ sarva tathāgata dābandhanaṃ karomi mahā yogini atipu ho! Pratijña ho! For the sake of pleasing all the victorious ones, I offer all offerings without exception! Thus it was said. From the Tantra of Kīla Burning Like the Fire of an Aeon, The Sixth Chapter, the Play of Activities. Then again, the King Who Liberates, having entered into samādhi of definitely holding amṛta, spoke these words: The cause of the arising of amṛta is the father-mother space, The vessel for accomplishing amṛta is the kapāla, The activity of amṛta is abandoning conceptual thought, The meaning of amṛta is no birth and no death. If one realizes the meaning of the Dharmadhātu, The six self-signs of the greatness of amṛta, If one realizes these six, one will manifest Buddhahood, The view, a wondrous and amazing dharma, Self-arisen, manifest, uncreated.