English
Protector deity, please descend upon the apex of the triangle. Rāca the Black, lord of demons, who commands the hosts of demons, Yama, and mamos, slayer of enemies, Black Yama King, subduing lord, protector deity of the ocean of teachings, please descend upon the apex of the triangle. Then, taking the skull, place it upon it, for the sake of protecting the ocean of teachings, summoning deity who destroys the teachings, the time of Yama Raja has arrived, the time of Marutse has arrived, the time of Black Yama has arrived, emanated powerful Yamas, along with the lingam, offer the skull, summoning all destroyers of the teachings, having them gather at the object of focus, entrusting them to the hands of the three Yamas, delivering them to the hands of Mithar Yama, delivering them to the peak of the three mountains, so much suffering, ya re nga! Many Kikangs sever their lives, four-faced mother ghosts devour their flesh, Rahula swallows them whole, entering the bellies of the Yamas, without any remainder, please let the Yamas partake. Having gathered all objects of focus, such as skulls and lingams, place them upon the tripod. An arrow's length or a square. In the center of the platform, a triangle A (藏文，梵文天城体，梵文罗马拟音，A，no literal meaning), as described above. On the four sides, draw a four-spoked wheel, surrounded by a mountain of fire, a cliff, and with four doors. In the center of the A (藏文，梵文天城体，梵文罗马拟音，A，no literal meaning), write Hūṃ (藏文，梵文天城体，梵文罗马拟音，hūṃ，seed syllable), Ya (藏文，梵文天城体，梵文罗马拟音，ya，seed syllable), etc., on the four spokes write Ma (藏文，梵文天城体，梵文罗马拟音，ma，seed syllable), Ra (藏文，梵文天城体，梵文罗马拟音，ra，seed syllable), Ca (藏文，梵文天城体，梵文罗马拟音，ca，seed syllable), Śa (藏文，梵文天城体，梵文罗马拟音，śa，seed syllable). Arrange the effigy of the great charnel ground, the effigy of the black dog, the effigy of the red bull, the effigy of the black horse, humans and non-humans, etc., in a clockwise direction, and also arrange four portions of human blood offerings. After that, the torma effigy. The order of fierce urging, is auspicious at the time of applying to the activity. Subjugating the mamos, and also making amends with secret substances. Before accomplishing the red torma, perform the ritual of separating from the deity. In order to spread various plagues in the region of Mara, with the substances mentioned earlier, fill the inside with various poisons, accomplish and throw them at cities and villages. At the time when the planetary demons are moving, when wind and yellow mist arise, plagues will come without the demons eating people, male diseases, wool diseases, cattle plague, etc. will appear, if it infects livestock, then swelling and regurgitation will occur, various livestock diseases will definitely occur.
Chinese
金刚持者善守护，如是说。吉祥阎魔黑月秘密根本续中，修持星曜之王的次第，以及汇集了珍贵的供养精华之第四十三品。之后，阎魔的诛杀者，为了降伏违逆，此降雹事业的次第，当如实汇集而宣说。金刚手善守护，于守护教法之地域，为了摧毁成熟的庄稼，用野山羊和狗的血混合充满腹部。玛拉雅之地域的，所有神像于泉水边，毒树和黑芥子，点燃树木，瑜伽士誓言者自身，观想为阎魔夜摩，顶髻燃烧火焰之身，二面四臂的杜迦，右边是黑色的杜迦，右边是金刚杵和杵，左边是颅碗和绳索，眼中降下血雹，眉间怒纹化为闪电，牙齿咬合发出雷鸣声，以各种尸林装饰。如此观想自身，前方放置零碎的坛城，用白色的布和面粉，绘制天灵的形象，于太阳之顶自身也，面向东方，天灵也，头部朝东放置。于心间书写讷（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），好好书写放置。心间放置黑芥子和木片，或者毒树的恶木，焚烧印度酥油和古古等，供养腹部的血。嗡 毗那夜迦 永那 擦 幸 玛 突 梭哈。 咕嘿 咕嘿 卡里 咕嘿 匝 度 哲 南 泽 库 幸 布 累 梭 嘿。 米 幸 擦 南 斯 尼 布 嘿 卡 哈 库 南 布 哲 哲 米 哲 让 梭哈。 如是念诵，点燃火焰。林伽血供焚烧，专注念诵咒语，光芒四射，所有众生都变成阎魔。观想天灵的心间钉入木钉，观想口中降下冰雹，用针刺穿剩余的腹部血，在想要的田地里挖掘，在流血的地方降下冰雹，宣说引导次第。之后还有要说的，南方阎魔夜摩提，为了降下旱涝之灾，用白芥子和黑芝麻，以及羊
English
May the Vajra Holder fully protect! Thus it is said. From the Root Tantra of Glorious Yamaraja Black Secret Moon, the chapter on the order of activities for accomplishing the Supreme Planet, and the forty-third chapter, which gathers the precious essence of offerings. Then, the slayer of Yama, in order to subdue opposition, this order of hail-bringing activities, I shall explain having properly gathered it. May Vajrapani fully protect! In the direction of the land that protects the teachings, in order to destroy the ripening crops, with wild goat and dog, mix various bloods to fill the stomach. In the land of Mara, all the deities at the spring, poisonous trees and black mustard, set fire to the plants. The yogi who possesses vows, meditate on himself as Yama, with flames blazing on his crown. Duka with two faces and four arms, the right one is black Duka. The right one holds a vajra and a pestle, the left one holds a skull cup and a noose. From the eyes fall hailstones of blood. Between the eyebrows, angry wrinkles turn into lightning. The sound of gnashing teeth roars like thunder. Adorned with various charnel grounds. Meditate on oneself as such a form, place a fragmented mandala in front. With white earth and cloth, draw the form of a sky deity. At the peak of the sun, oneself also, facing east, and the sky deity also, place the head facing east. In the heart, write Nri（藏文，梵文天城体，梵文罗马拟音，meaning）Vajra（藏文，梵文天城体，梵文罗马拟音，meaning）, write it well and place it. In the heart, place black mustard and a piece of wood, or a poisonous tree of evil. Burn Indian butter and guggul etc. Offer to the blood of the stomach. Om Vinayaka Yung Nag Trak Shing Ma Thuk Svaha. Kuhi Guhi Khali Kuhi Dza Du Tre Nan Zer Khu Shing Pule Suhi. Mishi Tran Nan Sini Puhi Kaha Khu Nan Putri Tring Mitram Ram Svaha. Recite this and set fire. Perform the linga blood offering and burning. Focus and recite the mantra, radiate light. All beings become Yama. Think of driving a stake into the heart of the sky deity. Meditate on hailstones falling from the mouth. Pierce the remaining blood of the stomach with a needle. Dig in all the desired fields. After the blood flows, let hailstones fall. The order of guiding the joints is explained. Then, there is also something else to be explained. In the southern direction, Yama Yavati, in order to bring down crop disease and hail, with white mustard and black sesame, and goat
Chinese
蒺藜、狼毒、荆棘和， 血腥尸林之炭灰， 老寡妇之裹裙， 与甘露混合作勇事。 将上述之物倾注于其中， 无论何处之神像， 抑或泉水之中藏。 在未取出装有物的瓶之前， 随时降下冰雹与雷霆。 或者恶臭之气味， 以及杜鹃花之火焰中， 于神像旁焚烧之。 骨灰之种子于青草间， 四处播撒并念诵。 于咒语上精进增长， 即使藏匿物亦猛烈念诵。 嗡 班匝 萨玛雅 霞霞 帕特 帕特。（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཤ་ཤ་ཕཊ་ཕཊ།，梵文天城体：ॐ वज्र समय श श फट् फट्，梵文罗马拟音：oṃ vajra samaya śa śa phaṭ phaṭ，汉语字面意思：嗡，金刚，誓言，杀杀，呸呸。） 吽 噜 吽 噜 班达 吞 瑞里 瑞里 霞巴 嘎扎 拉玛 努 巴 巴 尼 梭哈。（藏文：ཧུ་ལུ་ཧུ་ལུ་བན་ད་ཐུཾ་རི་ལི་རི་ལི་ཤ་པ་ཀ་ཊ་ལ་མ་ནུ་བ་བ་ནི་སྭཱ་ཧཱ།，梵文天城体：हुँ लु हु लु बन्ध ठुं रि लि रि लि श प कट ल मनु ब ब नि स्वाहा，梵文罗马拟音：huṃ lu hu lu bandha ṭhuṃ ri li ri li śa pa kaṭa la manu ba ba ni svāhā，汉语字面意思：吽，噜，吽，噜，束缚，吞，瑞里，瑞里，杀，啪，嘎扎，拉玛，努，巴巴，尼，梭哈。） 念诵七十万遍。 藏于泉水之中者， 愤怒后巨大雷霆将临自身。 龙脑香、龙血竭， 灯心草根、象鼻， 以及委陵菜等龙药种种， 白三甜三，食子上珍宝磨， 五色绸缎于上飘扬， 真实震动，以供养令欢喜， 于诸神龙前立誓，嘱托言语。 为从雷霆中守护，此咒猛烈念诵。 那伽 牟智 萨玛雅 阿 阿 阿。（藏文：ནཱ་ག་མུ་ཏི་ས་མ་ཡ་ཨ་ཨ་ཨ།，梵文天城体：नाग मुति समय अ अ अ，梵文罗马拟音：nāga muti samaya a a a，汉语字面意思：龙，牟智，誓言，啊，啊，啊。） 此后从雷霆中以金刚帐守护， 瑜伽士彼者雷霆不能侵。 降雷雹之咒亦恒常念诵。 此乃亚瓦提之降雷雹之方法， 此为猛烈的强力雷霆之最胜。 死主九发所作之事， 降雷霆与冰雹之方式乃： 观想我之死主九发之， 形相黑色九发之， 向上竖立，手持敌斧铁钩与， 绳索木槌， 酥油白芥子血腥乳汁与， 盐巴，赞颂后向青草抛。 于咒语上精进增长，无数念诵。 贝贝 夏 匝拉 匝拉 普 普 门 杰。（藏文：པི་པི་ཤར་ཛ་ལ་ཛ་ལ་ཕུག་ཕུབ་མུན་ཞེས། ，梵文罗马拟音无法准确对应，此处为音译。） 以三种方法，物与灰泥和， 于叶上抛洒，于彼地镇压之。 此后猛烈地随心所欲， 亦欲止息冰雹者， 白三与甜三和， 谷物香料与白胶香， 投入炉中， 以此咒斩断之。 九发大业以此咒斩断。 顿 顿 息 息 贝达 哩，如是说。 彼即如所欲之诸事皆成。
English
Hailstones, wolfsbane, thorns, and, Ashes from a bloody charnel ground, The skirt of an old widow, Mixed with nectar to perform heroic deeds. Pour the above substances into it, Whatever deity statue is in the place, Or bury it inside a spring. Without taking out the vase containing the substances, Cause hail and lightning to fall without ceasing. Or the foul smell of noxious odors, And in the fire of rhododendron, Burn it near the deity statue. Scatter the ashes as seeds among the green grass, Sprinkle them everywhere and recite. Increase diligence in the mantra, Even when hiding the substances, recite fiercely. Oṃ vajra samaya śa śa phaṭ phaṭ. (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་ཤ་ཤ་ཕཊ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र समय श श फट् फट्, Sanskrit Romanization: oṃ vajra samaya śa śa phaṭ phaṭ, Literal Chinese meaning: Om, Vajra, Samaya, Kill Kill, Phat Phat.) Hūṃ lu hū lu bandha ṭhuṃ ri li ri li śa pa kaṭa la manu ba ba ni svāhā. (Tibetan: ཧུ་ལུ་ཧུ་ལུ་བན་ད་ཐུཾ་རི་ལི་རི་ལི་ཤ་པ་ཀ་ཊ་ལ་མ་ནུ་བ་བ་ནི་སྭཱ་ཧཱ།, Sanskrit Devanagari: हुँ लु हु लु बन्ध ठुं रि लि रि लि श प कट ल मनु ब ब नि स्वाहा, Sanskrit Romanization: huṃ lu hu lu bandha ṭhuṃ ri li ri li śa pa kaṭa la manu ba ba ni svāhā, Literal Chinese meaning: Hum, Lu, Hum, Lu, Bind, Thum, Rili, Rili, Sha, Pa, Kata, Lama, Nu, Baba, Ni, Svaha.) Recite seven hundred thousand times. Burying it inside the spring, Angered, great lightning will come upon oneself. Dragon's brain camphor, dragon's blood resin, Rush roots, elephant trunk, And Potentilla and other various dragon medicines, White three, sweet three, grind precious gems on the torma, Flutter five-colored silks from above, Cause truth to tremble, please them with offerings, Make vows and entrust words to the gods and dragons. To protect from lightning, recite this mantra fiercely. Nāga muti samaya a a a. (Tibetan: ནཱ་ག་མུ་ཏི་ས་མ་ཡ་ཨ་ཨ་ཨ།, Sanskrit Devanagari: नाग मुति समय अ अ अ, Sanskrit Romanization: nāga muti samaya a a a, Literal Chinese meaning: Dragon, Muti, Samaya, A, A, A.) Then protect from lightning with a vajra tent, Lightning cannot strike that yogi. Also constantly recite this mantra for causing hail and lightning. This is the method of Yavati for causing hail and lightning, This is said to be the most supreme of fierce, powerful lightning. Having done the work with the nine braids of Yama, The method of causing lightning and hail is: Visualize my Yama with nine braids, The form of black with nine braids, Raised upwards, holding enemy axe, iron hook, and, Rope and mallet, With butter, white mustard, bloody milk, and, Salt, praise them and scatter them on the grass. Increase diligence in the mantra and recite countless times. Bibi Shar Dza La Dza La Puk Pup Mun Je. (Tibetan: པི་པི་ཤར་ཛ་ལ་ཛ་ལ་ཕུག་ཕུབ་མུན་ཞེས། , Sanskrit Romanization cannot be accurately matched, here is a transliteration.) With three methods, substances, ashes, and clay, Scatter on leaves and suppress it in that place. Then, fiercely, as desired, Also desiring to stop the hail itself, White three and sweet three, and, Various grains, incense, and white guggul, Cast into the hearth, Cut it off with this mantra. Cut off the great work of the nine braids with this mantra. Duṃ duṃ śi śi pi ta li, thus say. Thereby, whatever deeds are desired will be accomplished.