Chinese
如是修法之时，即为第二品。之后，世尊阎罗死主宣说了此甘露内修之法。于深蓝色三角坛城上，绘以三弯月环绕，外绕红色烟雾火焰山。中央为 死主父母尊，前方置甘露妙瓶。于具相颅骨分三份，盛入萝卜、骨灰，以及心血等物混合。环绕中央之三角，内中安放绝嗣颅骨。再以黑芥子、白芥子、盐、毒药与污血混合灌满。如实写下所诛之名与尸骨，放入颅骨之中。从尸陀林或城市摧毁后，取具相之布，焚烧成灰。以樟脑与黄色水混合，再与毒血混合绘制轮。如是书写字样后，亦封盖诅咒颅骨。之后依次行诸事业。吽。于秘密心之坛城中，迎请成就之大夜叉，与百千眷属俱来，为护持佛法而降临。ཨེ་ཧྱེ་ཧི་རཀྴ་བ་སྣ་བ་པི་ས་མ་ཡ་ཧོ་ཧ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如黄金般照耀之山顶上，如孔雀栖息于黄金般显现，我修持汝，汝之自性成就。成就之主，我向您敬礼。祈请夜叉您稳固安住。于珍宝铺设之大地上，以及毗琉璃与雄黄之上，于高广之宝座上稳固安住。ས་མ་ཡ་ཏིཥྛ་ལྷན་སྟྭམ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以黄金装饰之新鲜供品，置于大法螺中供养。伴随丝绸飘动、歌舞音乐，以清净之心供养。铃铛、琵琶、香与气味，灯、食物与朵玛、血，以虔诚之心供养，祈请享用。ཨོཾ་ར་ར་སོ་པ་བའུ་པཱུ་ཙཀྲ་མ་པཱུ་ཙ་ཧོ་ཧ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之后，念诵秘密真言。ཨོཾ་བ་ཧཱུ་རི་རྟ་ཛ། མ་གྷ་ལ་བག་ཤ་ཛ།ར་ཏྲ་མ་རུ་རུ་ཛ། སྙིང་ལ་ཤར་ཤར་རུ་ཛ། སྲོག་ལ་དྲེང་དྲེང་ཐུཾ་ཛ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）夜叉身、光与声，大地摇动、雷鸣与大雨降临。以上述物品猛烈击打，催动誓言并委派事业。于六时之中，以此咒击打影像。ཨོཾ་ ཛ་ལཾ་མ་ཧཱ་ཛ་ལཾ། རཀྴ་རཀྴ། སྡི་བུ་སྟུ་ད་ད （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ེ་པ་ལཾ་བག་ཤ་སྭཱ་ཧཱ།（藏文）这是咒语之王，被称为一切成就之咒。将带有轮的誓言物，隐藏在朝北的泉眼中，无疑会吐血而死。出自吉祥月亮秘密黑续。关于生命切割剃刀夜叉的月亮秘密，在成就圆满美好的内部的第三十三节。之后，世尊阎罗法王宣说了成就圆满美好的秘密。誓言权能坚定的儿子，为了使上师欢喜而献上心仪之物。不做他人之事，为了自己的目的，如前一样布置成就之法，之后就这样进行口诀。阿迦茹和杜茹迦，羊眼迦夏巴那列。要极力念诵这些咒语。嗡 ཛྭ་ལ་མ་ཧཱ་ཛྭ་ལ། （藏文）嗡，jvala mahajvala（梵文天城体），om jvala mahajvala（梵文罗马拟音），嗡，火焰，大火焰。ཡག་ཤ་བག་ཤ་སོ་བུ་སྡུད་དེ་པ་ལམ། བག་ཤ་སྭཱ་ཧཱ།（藏文）夜叉，巴夏，索布，聚集，德巴拉姆，巴夏，梭哈。这是咒语之王。首先进行三百万次的念诵。这样进行身体守护的结合。如果佩戴在肩膀上，所有疾病都会被净化。之后是杀戮的结合。迦尼迦和棉花，乌苏石灰糖。涂在天鹅的羽毛上，对形象进行六次供养，顶礼并念诵，将获得无量的享受。血和野韭菜马肝，念诵后给予牛，马驴等圆眼者，将会死亡或者发疯。人骨头颅和糌粑三种，念诵此咒后给予，嗡 བྷ་ཧཱུ་རི་རི་ཛ།（藏文）嗡，bhahuri ri ri ja（梵文天城体），om bhahuri ri ri ja（梵文罗马拟音），嗡，巴呼日，日日，杂。མ་གྷ་ལ་བག་ཤ་ཛ།（藏文）玛嘎拉，巴夏，杂。रातामा ར་ཏ་མ་རུ་རུ་ཛ།（藏文）拉达玛，如如，杂。སྙིང་ལ་ཤར་ཤར་རུ་ཛ།（藏文）心上，夏夏，如杂。སྲོག་ལ་དྲེང་དྲེང་ཐུཾ་ཛ།（藏文）命上，正正，吞杂。如果给予大象和牛，大象和牛将会死亡。如果对白胶香和迦迦茹也，念诵一次咒语后给予，如果给予羊，羊将会死亡。毗力迦和阿玛茹，茹然布然也混合在一起做成里鲁。在月亮被罗睺遮蔽的时候做。做成林伽后进行和解，压在泉水中的头盖骨里，将会被麻风和疥疮抓住。 将白胶香酸奶和毒药混合后，念诵上面的秘密咒语，涂在接触肉的衣服上，一定会因白喉而死。或者会肿胀而死。或者会瘫痪无法行走。首先按照承诺的那样做。绳子、狼的牙齿和狐狸的丸子
English
Thus, the time of accomplishment is the second chapter. Then, the Bhagavan Yama, the Lord of Death, spoke of this practice of accomplishing the good nectar within. On a dark blue triangular mandala, draw three crescent moons surrounding it. Surround it with a red-brown mountain of fire. In the center are The Lord and Lady of Death, and in front, place the good nectar. In a skull with auspicious marks, divide it into three parts. Place radish, bone powder, and a mixture of heart blood and other things. Surround the central triangle. Place a skull of interrupted lineage inside. Fill it with black mustard, white mustard, salt, poison, and menstrual blood. Do exactly as the name and bones of the target. Place it inside the skull. After destroying a charnel ground or city, take the cloth with marks and burn it to ashes. Mix camphor with yellow water, and then mix it with poisonous blood to draw a wheel. After writing the letters in this way, also seal the curse skull. Then, perform the actions in order. Hūṃ. In this secret heart mandala, invite the great Yaksha of accomplishment, who comes with hundreds of thousands of retinues, to descend to protect the Buddha's teachings. Ehyehi rakṣa ba sna ba pi sa ma ya ho ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) On the mountain peak that shines like gold, like a peacock resting on gold, I practice you, and your nature is accomplished. Lord of accomplishment, I prostrate to you. Please remain steadfast, supreme Yaksha. On the earth spread with precious gems, and on lapis lazuli and realgar, remain steadfast on the high throne. Sa ma ya tiṣṭha lhan stvam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Offer the fresh offerings adorned with gold, placed in a great conch shell. With silk fluttering, songs, dances, and music, offer with a pure heart. Bell, lute, incense, and fragrance, lamp, food, torma, and blood, offer with devotion, please accept. Oṃ ra ra so pa ba'u pāū tsa kra ma pāū tsa ho ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Then, recite the secret mantra. Oṃ ba hū ri rta dza. Ma gha la bag sha dza. Ra tra ma ru ru dza. Snying la shar shar ru dza. Srog la dreng dreng thūṃ dza. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Yaksha body, light, and sound, the earth shakes, thunder and heavy rain come. Strike fiercely with the above substances, urge the oath and entrust the action. In the six times, strike the image with this mantra. Oṃ Ja laṃ ma hā ja laṃ. Rakṣa rakṣa. Sdi bu stu da da. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)
English
epa laṃ bag sha swāhā. This is the king of mantras, called the mantra that accomplishes everything. If that vowed substance with the wheel is hidden in a north-facing spring, there is no doubt that one will vomit blood and die. From the Tantra of Glorious Dark Moon Secret. The thirty-third section on accomplishing the perfect and good inner secret of the life-cutting razor Yaksha's Moon Secret. Then again, the Bhagavan Yama Dharmaraja spoke this accomplishment of the perfect and good secret. The son who is firm in the power of vows, offers pleasing things to please the lama. Not doing things for others, but for one's own purpose, arranging the accomplishment as before, then doing this instruction in this way. Akara and Duruka, sheep's eye karshapana le. These mantras should be recited very well. oṃ jvala mahājvala yaksha bag sha so bu sdud de pa laṃ bag sha swāhā. This is the king of mantras. First, do three hundred thousand recitations. Do this combination of body protection in this way. If it is tied on the shoulders, all diseases will be purified. Then the combination of killing is: karnika and cotton, usu lime sugar. After applying it to a swan's feather, make offerings to the image six times, prostrate and recite, one will obtain immeasurable enjoyment. Blood and wild leeks, horse liver, after reciting and giving to cows, horses, donkeys, and other round-eyed ones, they will die or go mad. Citta bone skull and three kinds of tsampa, after reciting this mantra and giving it, oṃ bhahuri ri ri ja maghala bag sha ja ratama ruru ja snying la shar shar ru ja srog la dreng dreng thuṃ ja. If given to elephants and cows, the elephants and cows will die. If one recites each mantra on bdellium and kakaru, and gives it, if given to sheep, the sheep will die. Bhilika and amaru, ruram buram are also mixed together to make rilu. Do it when the moon is eclipsed by Rahu. After making a linga and reconciling, press it into the skull in the spring. One will be seized by leprosy and scabies. Also, after mixing bdellium yogurt and poison, after reciting the above secret mantra, apply it to clothes that touch the flesh, one will surely die from white diphtheria. Or one will die from swelling. Or one will be paralyzed and unable to walk. First, do as promised. Rope, wolf's teeth, and fox's testicles.
Chinese
于深厚处，若在正午或半夜时，念诵三百万遍，向顿波的城堡施法，则会崩塌毁坏。之后若想降下大冰雹，取魔石、大柱石、夏日石，将这些磨成三份，混合寡妇的血后撒出去。念诵上面的咒语，埋在神像下，邪魔无法吞噬，就能降下冰雹。出自《文殊月密黑续》，是关于以诛杀之刃、夜叉之月密的方式，如善妙隐秘般修持的第四十四品。之后，世尊阎罗敌再次为了降伏违逆，宣说了恶龙之月密。西方宫殿，海洋之水，奇妙河流四处流淌，那是极其不驯服的龙族居所。为了调伏他们的傲慢，世尊阎罗敌化身为金刚手，金刚手心怀忿怒，以金眼燃烧的傲慢，使恶龙们恐惧颤抖，极其不驯服的龙族们，发出哀嚎并说道：奇哉！金刚，身形美妙，极其威猛的金刚之牙，铁喙燃烧，极其雄伟，金眼燃烧，极其怒视，头上以如意宝珠装饰，智慧方便具备，展开翅膀，方便具备，爪子完全伸展。奇哉！上半身以殊胜的吉祥物装饰，下半身以蛇的束带装饰，头盖骨三层叠起，光辉超胜，景象非凡。我们是誓言之神，凶猛的装束胜过月亮，伟大的暴怒者，遵照您的旨意行事。如此哀嚎着出来，立下誓言，缠绕于身。 嗡 纳德 扎萨 纳达日 巴拉 德瓦 呢嘎日 斯德 斯瓦哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 之后，金眼燃烧者，展示出巨大的傲慢，为了降伏，展示了誓言手印。最初的两个手指在内交叉，手掌充分伸展，说出愤怒的傲慢：嗡 达格 扎德 贝扎 扎德 吽亚 吽亚 吽噜 吽噜 布噜 德布噜 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此说完，便安住于伟大的常恒三摩地。之后，为了向四种姓的龙族，展示极大的威力，自身巨大的宫殿，极其雄伟壮丽，与四种旁生共同存在。
English
In a deep place, if one recites three hundred thousand times at noon or midnight, and casts it upon the castle of Dton-po, it will collapse and be destroyed. Then, if you want to bring down a great hailstorm, take demon stones, great pillar stones, and Shari stones, grind them into three parts, mix them with the blood of a widow, and scatter them. Recite the above mantra, bury it under a deity statue, and the demons will not be able to devour it, and hail will fall. From the Tantra of Black Manjushri Moon Secret, this is the forty-fourth chapter on practicing the Moon Secret of the Life-Cutting Razor, Yaksha, like a virtuous and secret practice. Then, again, the Bhagavan Yamari, in order to subdue opposition, spoke the Moon Secret of the fierce Nagas. The western palace, the waters of the ocean, wonderful rivers flowing in four directions, that is the abode of the extremely unruly Nagas. In order to subdue their arrogance, the Bhagavan Yamari transformed into Vajrapani. Vajrapani was wrathful in his heart, and with the arrogance of burning golden eyes, made the fierce Nagas tremble with fear. The extremely unruly Nagas cried out and said: Alas! Vajra, with a beautiful form, extremely fierce Vajra teeth, an iron beak burning, extremely majestic, golden eyes burning, extremely glaring, the head adorned with wish-fulfilling jewels, endowed with wisdom and skillful means, spreading wings, endowed with skillful means, claws fully extended. Alas! The upper body is adorned with supreme auspiciousness, the lower body is adorned with a cluster of snakes, three layers of skulls stacked, surpassing in splendor, a vision of extraordinary qualities. We are the gods of vows, the fierce attire surpassing the moon, the great wrathful one, acting according to your command. Thus they cried out and came forth, made vows, and entwined around the body. Oṃ nādu trasa nādhri pala duva ni gara siti svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then, the one with burning golden eyes displayed great arrogance, and in order to subdue them, displayed the mudra of the vow. The first two fingers are crossed inward, the palms are fully extended, and the wrathful arrogance is spoken: Oṃ taki jade beja jade hūya hūya hulu hulu puru te puru svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Having said this, he remained in the great, constant samadhi. Then, in order to show great power to the Nagas of the four castes, his own great palace, extremely majestic and magnificent, exists together with the four kinds of animals.
Chinese
觀視寂靜處，如是大海之中央，須彌山形狀如塔，以寶瓶如意柳枝莊嚴，二蛇如懸掛之絲綢般美麗，以四族之飾品善加覆蓋，四門八柱極其具足，其下三分之二極其美麗，具足旁生之享受，於彼寶瓶之空隙中，如與金眼燃燒者同在，如是觀視，光輝無邊之持螺者，及具足財富之滿瓶等，及歡喜者、持世者、無熱惱者，四族之主八龍等，纏繞於身而安住，巨財無等之飾品，絲綢懸掛及蓮花之飾品，光輝母及持螺母，龍女四族等及與之同在。此後，薄伽梵閻魔敵說了此對治之修法。於寂靜處、屍陀林、海島，或泉水、森林中安住之處，壇城等分而悅意，以香、香水、藥物灑掃，繪製具足四輻及輪圈之輪，書寫具足四門及四族，中央為金剛手，四輪之上為四鵬鳥，四個船形祭祀寶瓶，五藥、五香、五寶，五穀、五花等，十二種五者加持之，門上放置四個祭祀朵瑪，與巴瑪哈德等一起，五指之梵天印，放置虛空鵬鳥之祭品。其後禪定次第為，首先空性菩提心，其次生起慈悲心，第三從因之相，從വം（藏文，梵文天城體，vam，水）字種子生起，於大海之中央，從ལཾ་（藏文，梵文天城體，lam，地）字生起珍寶須彌山，其上從བྷྲཱུཾ་（藏文，梵文天城體，bhrum，鹏鸟）字生起迦樓羅，從金剛翅膀之加持，生起四鵬鳥王，白、紅、黃、綠，於四輪之輪輻上觀想，東方輪之輪輻上，觀想大威力之智慧鵬鳥，身色潔白美麗光芒四射，三面具金剛之喙，長而紅潤眼亦紅，張口抖髮之姿態，智慧翅膀展開身體亦搖動，身及肢體以珍寶琉璃莊嚴，六手右邊第一手轉法輪。