Chinese
充满虚空界，珍宝天女供品等，触受体验安乐，于佛子刹土之微尘数，以二无分别之方式供养。以乐器歌声等，赞叹坛城次第。以金刚三之念诵，当相好显现时，作净化、加持、灌顶，以及供养和坚固之仪轨，作增益之仪轨。于彼坛城之四方，于四种事业之火炉上，于四时以各自之物，以四部天之方式供养。此后获得许可之自在者，进入坛城且具能力后，为以慈悲度脱轮回，引入具缘之弟子。具德金刚萨埵之，身语意之大轮，现前见入福德圆满，入此即是如是。何处身语意具足，何处为生起信解之喜悦，诸佛皆作幻化，以三门加持。瑜伽仪轨圆满亦，为调伏寂静与忿怒之有情，为示彼等各自之相，身语意之形相，书写和捶打及铸造等，于各自之位置妥善陈列。无余身语意坛城，除此以外无有他神。何处与灌顶相关联，为以十五之次第加持，于四和八之坛城上，安置父母眷属八尊。于十二和十六之坛城上，应具足四十二尊。于二十或二十五尊上，次第安立增益之仪轨。此等或作仪轨或作浮雕或作塑造，或书写或作观修皆可。此乃外之坛城也。甚深灌顶之坛城者，乃共同与非共同之，依于四指指端，非随顺外境之相。见与稳固和串习者，次第由明晰而生。以传承道之次第，究竟体验。以灌顶方便之次第，加持诀窍生起信心。此乃灌顶之坛城，如是于其他时处亦，为于共同会众作净化，五大之因与自性，以及虚空清净作加持。
English
Filling the expanse of space, with precious goddess offerings and the bliss of tactile experience, to the number of dust motes in the realms of the Victorious Ones, I offer in a manner of non-duality and purity. With music and songs, I praise the order of the mandala. Through the recitation of the three vajras, when auspicious signs appear well, perform the rites of purification, blessing, empowerment, offering, and stabilization, and elaborate on the rites of increase. In the four directions of that mandala, on the hearths of the four kinds of actions, at the four times, with their respective substances, offer in the manner of the four classes of deities. Then, the empowered master who has received permission, having entered the mandala and being capable, in order to liberate beings from samsara with compassion, admits the fortunate disciples. The great wheel of body, speech, and mind of glorious Vajrasattva, directly seeing and entering, fulfills merit. Entering here is just as it is. Wherever body, speech, and mind are complete, wherever joy arises from faith and devotion, all the Buddhas perform miracles, blessing the three doors. Even with the completion of the yoga ritual, in order to tame beings, both peaceful and wrathful, in order to show their respective signs, the forms of body, speech, and mind, whether written, hammered, or cast, arrange them well in their respective places. The complete mandala of body, speech, and mind, apart from this, there is no other deity. Wherever there is connection with empowerment, in order to bless with the fifteen stages, on the mandalas of four and eight, the father and mother consorts should be placed with the eight attendants. On the mandalas of twelve and sixteen, there should be forty-two deities. On twenty or twenty-five, arrange the rites of increase in order. These may be done as rituals, reliefs, or sculptures, or they may be written or meditated upon. This is the outer mandala. The mandala of profound empowerment is the common and uncommon, relying on the four finger-widths, not following the appearances of external objects. Seeing, stability, and familiarity arise gradually through clarity. Through the stages of the lineage path, one ultimately experiences it. Through the stages of empowerment methods, faith arises in the blessing and instructions. This is the mandala of empowerment, and likewise, at other times and places, in order to purify the common assembly, bless the five elements, cause, and essence, and purify space.