Chinese
祈祷于三角形的燃烧坛城。 在燃烧的无有坛城中， 召唤火神阿格尼。 点燃名为Ra（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：火）的火焰， 所有忿怒尊的坛城658， 都应观想为嗔恨金刚。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 暴怒尊大集会极度燃烧， 犹如黑色海螺的颜色， 燃烧的光芒众多而骚动， 以太阳和颅骨蛇装饰。 狮子、大象、老虎怒吼， 手持各种燃烧的法器。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）和哈拉的声音， 猛烈的声音震动十方虚空。 帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）。 被忿怒尊和忿怒母的眷属围绕， 姿势和地域的手印美丽。 辫发女、婢女、侍女， 疯狂者等眷属围绕。 各自的坐垫和法器， 威严的吼声和自生咒语， 以及丑陋的形象， 应观想为极度忿怒。 自身处于帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）的自性中， 清晰熟悉，恒常观想。 以匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生）匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）瓦（藏文：བ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：语）合（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：给）收摄后， 召唤六道众生， 供养于忿怒尊的眷属。 即使是天神也会被摧毁。 其他物品与通常相同。 降伏的方法也与上述相同。 供养的数量也与通常相同。 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）。 此外，还有十尊父母坛城。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 张口怒目，忿怒尊之面容， 在三角形中央进行供养。 轮辐上燃烧着八个火焰， 周围环绕着颅骨和铁钩。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 声音喧哗，眷属在火焰中燃烧， 以执持的手印召唤后659。 苏。 融入口中，从而特别成就。 做到连微尘也不存在。 眷属的集会也如前一样。 以赞颂的方式发出声音。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 嘎嘎波，红褐色，长嘴， 周围环绕着燃烧的金刚链。 巨大的光芒燃烧，忿怒尊， 一瞬间吞噬所有世界。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 忿怒尊的眷属念诵咒语， 以及姿势和明妃的手印， 辫发女、婢女、侍女的眷属， 各自的自生咒语圆满之义。 哈嘿，疯狂。 此外，以此赞颂之词。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 金刚意之加持， 充满所有世界， 嘎嘎骚动，所有一切， 以金刚威力全部焚烧， 没有什么没有被调伏。 过去和未来金
English
Meditate on the triangular burning mandala. In the burning non-existent mandala, Summon the fire god Agni. Ignite the fire called Ra (藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Fire), All the wrathful deity mandalas 658, Should be visualized as the Vajra of Hatred. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The great assembly of fierce ones blazes intensely, Resembling the color of a black conch shell, Many blazing rays of light stir, Adorned with suns and skull snakes. Lions, elephants, tigers roar, Holding various burning implements. The sounds of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) and Hala, The fierce sound shakes the ten directions of space. Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ). Surrounded by the assembly of wrathful deities and wrathful mothers, The mudras of posture and place are beautiful. Braid-haired women, maids, servants, Surrounded by assemblies such as mad ones. Each with their own seats and implements, The majestic roar and self-arisen mantra, And the unsightly forms, Should be meditated upon as extremely wrathful. Oneself in the nature of Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), Clearly familiar, constantly meditate. Having gathered with Ja (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：Birth) Ja (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：Birth) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Va (藏文：བ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：Speech) Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Give), Summon all sentient beings of the six realms, Offer to the assembly of wrathful deities. Even gods will be destroyed. Other items are the same as usual. The method of subjugation is also the same as above. The number of offerings is also the same as usual. A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Without). Furthermore, there are ten father-mother mandalas. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). With mouths open and eyes wide, the faces of wrathful deities, Offer in the center of the triangle. Eight flames burn on the spokes of the wheel, Surrounded by skulls and iron hooks. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The sound resounds, the assembly burns in the fire, Having summoned with the holding mudra 659. Su. Dissolve into the mouth, thereby especially accomplishing. Make it so that not even a speck of dust remains. The assembly of attendants is also as before. Utter sounds in the manner of praise. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Gaga Po, reddish-brown, long-lipped, Surrounded by a burning vajra chain. The great light blazes, the wrathful deity, Swallows all the worlds in an instant. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The assembly of wrathful deities recites the mantras, And the mudras of posture and consort, The assembly of braid-haired women, maids, servants, The meaning of the completion of each of their self-arisen mantras. Ha He, Mad. Furthermore, with these words of praise. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). By the blessing of the Vajra Mind, Filling all the worlds, Gaga stirs, all of everything, Burned completely by the power of the Vajra, There is nothing that has not been subdued. Past and future Go
Chinese
杰的身体啊！世间界中所有一切，以嗔恨金刚及其眷属，于顷刻之间毁灭之，没有未被毁灭的。幻化网中，猛厉火供之第九品。之后，名为莲花摄伏的忿怒尊之王，为了众多有情的利益，特意宣说此（内容），特意宣说之。以极忿怒方便之法，将一切无余摄集于法界，从法界中智慧光芒闪耀，一切无余融入法界。舍（ཧྲི་，hrīḥ，大种），六百六十，坛城半月开启时，众多光芒燃烧，以金刚铁索捆缚围绕。此外，庄严之殊胜，一切皆以彼庄严围绕。迎请火神如前，所有忿怒尊坛城，观修莲花部的忿怒尊，红色紫黑色猛厉之色，此外众多化身之众，四方四隅上下围绕，猛厉发出威猛的自生咒音。瑟也（སྙི་，snyī，无意义）。自性无染金刚者，清晰观想上方坛城后，所有方位的有情，以及所有恶毒心者，以匝（ཛ༷༷，jaḥ，招来），吽（ཧཱུཾ༷，hūṃ，融入），班（བ༷，vaṃ，束缚），霍（ཧོཿ，hoḥ，降伏）勾召后，供养于坛城之中，成办所需，清净恶趣。瑟也（སྙི་，snyī，无意义）。此外众多坛城之众，坛城如同莲花之面，最后以莲花树，以及莲花金刚光芒围绕。此外以殊胜庄严，于一切坛城广为供养。自身成为莲花之神，供养天物各种各样，以及食物饮料殊胜之物，以及红色之木和芬芳之物，如前所说次数一样，如果恒常供养，此世和来世，一切所愿之事皆得成办。咒语是字母ra（ར༷་，ra），和六百六十一，舍（ཧྲི，hrīḥ，大种）。颜色是红紫光芒炽盛，遍布十方融入舍（ཧྲི，hrīḥ，大种）。以喜悦之歌舞供养。以金刚莲花燃烧，十方无边所有一切，权势和光荣等等，以莲花燃烧摄集彼等后，与佛身平等，此外殊胜受用等等，一切所愿之事皆得自在。天龙夜叉等等何须多说。舍（ཧྲི་，hrīḥ，大种）。贪欲金刚
English
Oṃ! The body of Je! All the vast realms in the world, With wrathful Vajra and its retinue, Destroy them in an instant, There is nothing that is not destroyed. From the Net of Illusion, The Ninth Chapter, the Fierce Homa. Then, the King of Wrathful Ones, called Padma Samvara, For the sake of the benefit of many beings, especially speaks this, especially speaks it. With the method of extreme wrath, Gather all without remainder into the Dharmadhatu, From the Dharmadhatu, the light of wisdom radiates, All without remainder merge into the Dharmadhatu. Hrīḥ! 660, When the mandala's crescent moon is opened, Many rays of light blaze, Surrounded by Vajra iron chains. Furthermore, the supreme of ornaments, All adorn and surround it. Invoke the fire god as before, All the mandalas of the wrathful ones, Meditate on the wrathful one of the Padma family, Reddish-brown, fierce in color, Furthermore, a multitude of emanations, Surround the four directions, four corners, above and below. Fiercely proclaim the terrifying self-arisen mantra. Snyī! The self-nature, unattached Vajra, After clearly visualizing the upper mandala, All beings in all directions, And all malicious beings, With Jaḥ, Hūṃ, Vaṃ, Hoḥ, summon them, And offer them to the mandala. Accomplish the needs and purify the lower realms. Snyī! Furthermore, a multitude of mandalas, The mandala resembles the face of a lotus, Finally, surrounded by a lotus tree, And a lotus Vajra blazing with light. Furthermore, with supreme and beautiful ornaments, Offer extensively to all mandalas. Since one has become a lotus deity, Offer various divine substances, And supreme foods and drinks, And red wood and fragrant substances, As mentioned above in the number of times, If one always makes offerings, This world and the next, All desired actions will be accomplished. The mantra is the letter Ra, and 661, Hrīḥ! The color is reddish-brown, with great light, Pervading the ten directions and gathering into Hrīḥ! Offer with joyful songs and dances. With the Vajra lotus blazing, All the boundless realms of the ten directions, Power and glory, etc., After gathering them with the lotus blazing, Equal to the body of the Buddha, Furthermore, supreme enjoyment, etc., All desired actions will be under control. What need is there to mention gods and demons, etc.? Hrīḥ! Desire Vajra.
Tibetan
འཁོར་བཅས་པས། །འཇིག་རྟེན་ཁམས་ནི་རབ་འབྱམས་ཀུན། །སྐད་ཅིག་ཡུད་ལ་དབང་དུ་བསྡུས། །དབང་དུ་མ་གྱུར་གང་ཡང་མེད། །ཧྲི་།་ སྒྱུ་འཕྲུལ་དྲ་བ་ལས། ཐམས་ཅད་མ་ལུས་པར་དབང་དུ་བསྡུས་ཏེ་ཧོམ་གྱི་ལེའུ་སྟེ་བཅུ་པའོ།། །།དེ་ནས་དེ་བཞིན་གཤེགས་པ་ཁྲོ་བོའི་རྒྱལ་པོ་རྣམ་པར་འཕྲོ་བ་ཞེས་བྱ་བའི་དཀྱིལ་འཁོར་འདི་དག །ཉིད་ཀྱི་དབྱིངས་ནས་ཕྱུང་ནས་ཆེད་དུ་བརྗོད་པ་འདི་ཆེད་དུ་བརྗོད་དོ། །བདེ་བ་ཆེན་པོའི་དཀྱིལ་འཁོར་འབར། །འོད་ཟེར་འཕྲོ་བ་མང་པོ་འཁྲུག །བསོད་ནམས་ཞིང་གྱུར་མཆོག་ཏུ་འབར། །རྒྱལ་བའི་ཡོན་ཏན་མཐའ་དང་མཉམ། །ཏྲ༷་།་ ཡེ་ཤེས་ཕྱོགས་བཞི་དབུས་འོད་འབར། །དཀྱིལ་འཁོར་ཞགས་པ་རིན་ཆེན་བསྐོར། །གཞན་ཡང་ཕྱག་རྒྱ་སྣ་ཚོགས་པའི། ཁྲོ་བོ་ཀུན་ཀྱང་རྒྱས་འཕྲོས་ཏེ། །འོད་ཆེན་དཀར་སེར་འབར་བར་བ་དང་། །ཕྱག་རྒྱ་སྣ་ཚོགས་ཅིར་ཡང་བསྒྱུར། །ལྷ་དང་662ལྷ་མོའི་འཁོར་གྱིས་བསྐོར། །མཆོད་པ་ཡོ་བྱད་སྣ་ཚོགས་དང་། །དཀར་ལ་དྲི་ཞིམ་ཤིང་རྣམས་དང་། །གཞན་ཡང་མཆོད་ཡོན་ཐམས་ཅད་ཀྱིས། །དཀྱིལ་འཁོར་ལ་ནི་རྒྱས་པར་དབུལ། །ཏྲ༷་དཀར་ཡི་གེ་འོད་འབར་བ། །བདག་ཉིད་རིན་ཆེན་ཕྱག་རྒྱ་བས། ཁྲོ་བོ་ཀུན་ཀྱང་དེ་བཞིན་ཏེ། །མངོན་དུ་གྱུར་པའི་དཀྱིལ་འཁོར་དུ། །བ་ཤ་ཧོ་དང་ཛ༷༷ཧཱུཾ༷་གིས། །ཕྱོགས་བརྩི་ལམ་ལྔ་ཀུན་བཀུག་སྟེ། །དབྱིངས་སུ་ཐིམ་པས་འོད་འཕྲོ་བསྒོམ། །ཐམས་ཅད་སངས་རྒྱས་ཞིང་དང་མཉམ། །གཞན་ནས་ཡོད་འོངས་མ་ཡིན་ཏེ། །སྒྱུ་མའི་ཡེ་ཤེས་བརྟན་པ་ཡིན། །གཞན་ཡང་དཀྱིལ་འཁོར་བསམ་ཡས་ནི། །རིན་ཆེན་དབྱིབས་ལ་རྡོ་རྗེ་འབར། །དཀྱིལ་འཁོར་རྒྱན་གྱིས་འཁོར་བར་བསྐོར། །གཞན་ཡང་ལྷ་དང་ལྷ་མོ་ཡིས། །ཕྱོགས་བཅུ་ཁྱབ་པར་མཆོད་ཅིང་དབུལ། །ཡོན་ཏན་རྒྱལ་བའི་ཞིང་དང་མཉམ། །ཏྲ༷་།་ གླུ་དང་གར་གྱིས་མཆོད་པར་བྱ། །ཡོན་ཏན་སངས་རྒྱས་ཞིང་དང་མཉམ། །སངས་རྒྱས་ཞིང་ཁམས་མ་ལུས་ཀུན། །མཆོད་ཡོན་རིན་ཆེན་དཔལ་འཕེལ་གྱིས། །ཕྱོགས་བཅུ་གང་བར་རྒྱས་ཕུལ་ནས། །ཐུགས་རྗེ་དབྱིངས་ཀྱི་རྒྱས་པར་རོལ་ཧོ། །ཏྲེ༷་།་ ང་རྒྱལ་རྡོ་རྗེ་འཁོར་བཅས་པས། །འཇིག་རྟེན་ཁམས་ནི་རབ་འབྱམས་ཀུན། །སྐད་ཅིག་ཡུད་ལ་རྒྱས་མཛད་དེ། །རྒྱས་པར་མ་གྱུར་གང་ཡང་མེད། །སྒྱུ་འཕྲུལ་དྲ་བ་ལས། རྒྱལ་པོ་རྒྱས་མཛད་ཀྱི་རྒྱས་པ་ཧོམ་གྱི་ལེའུ་སྟེ་བཅུ་གཅིག་663༄༅། །པའོ།། །།དེ་ནས་དེ་བཞིན་གཤེགས་པ་སྣང་མཛད་ཁྲོ་བོ་ཆེན་པོས། ཐམས་ཅད་དཀྱིལ་འཁོར་འབར་བ་ཆེན་པོར་བསྒྱུར་ནས། ཆེད་དུ་བརྗོད་པ་འདི་ཆེད་དུ
Chinese
及眷属等。所有世间界，刹那顷刻摄为己有，无有未被摄者。舍（ཧྲི་，梵文天城体：श्री，梵文罗马转写：śrī，吉祥）。幻化网中，完全无余地摄为己有，此为护摩品第十。之后，如来忿怒尊胜者名为极忿尊之坛城，从自性中取出，特意宣说此偈。大乐坛城燃，光芒四射众纷杂，成为福田胜处燃，功德与胜者等同。扎（ཏྲ༷་）。智慧四方中央光芒燃，坛城以珍宝网围绕。此外，以各种手印，所有忿怒尊皆增长广大，大光明白黄燃，手印变化为各种形象，为天神和天女眷属所围绕，以各种供品和器具，以及洁白芳香之木等，以及其他所有供养物，对坛城广大供养。扎（ཏྲ༷་）白色字光芒燃，自身珍宝手印，所有忿怒尊亦如是，在显现之坛城中，以哇夏霍和匝吽（ཛ༷༷ཧཱུཾ༷，梵文天城体：，梵文罗马转写：，汉语字面意思：），勾召五道，融入自性而修光明，一切与佛土等同，非从他处而来，乃幻化智慧之坚固。此外，不可思议之坛城，珍宝形状金刚燃，坛城以庄严围绕，此外，天神和天女，遍布十方而供养，功德与胜者之刹土等同。扎（ཏྲ༷་）。以歌舞而供养，功德与佛土等同，所有佛土，以供养珍宝之光辉增长，充满十方而广大供养，于大悲自性中广大嬉戏。扎（ཏྲེ༷་）。我慢金刚及眷属等，所有世间界，刹那顷刻作增长，无有未增长者。幻化网中，国王作增长之增长护摩品第十一。之后，如来光明照耀大忿怒尊，将一切转变为大光明坛城，特意宣说此偈。
English
And with the retinue. All the realms of the world, In an instant, are brought under control. There is nothing that is not under control. Hrih. From the net of illusion, Completely and without remainder brought under control, this is the tenth chapter, the Homa of Subjugation. Then, the Tathagata, the Wrathful King named Radiating, Having brought forth this mandala, Especially speaks this verse. The mandala of great bliss blazes, Many radiating rays are agitated. Having become a field of merit, it supremely blazes. Qualities of the Victorious Ones are equal to the limit. Trah. Wisdom in the four directions, the center blazes with light. The mandala is surrounded by a precious net. Furthermore, with various mudras, All the wrathful ones increase and expand. Great light, white and yellow, blazes, Mudras transform into various forms. Surrounded by retinues of gods and goddesses. With various offerings and implements, And white, fragrant woods, And all other offerings, To the mandala, offer extensively. Trah. The white syllable blazes with light. The self, a precious mudra. All the wrathful ones are likewise. In the mandala that has become manifest. With va sha ho and dzah hum, Having summoned all five paths, Meditate on the radiating light as it dissolves into the essence. Everything is equal to the Buddha-field. It does not come from elsewhere. It is the stability of illusory wisdom. Furthermore, the inconceivable mandala, In the shape of a jewel, the vajra blazes. The mandala is surrounded by ornaments. Furthermore, gods and goddesses, Pervade the ten directions and offer. Qualities are equal to the field of the Victorious Ones. Trah. Offer with song and dance. Qualities are equal to the Buddha-field. All the Buddha-fields, With the splendor of increasing precious offerings, Having filled the ten directions with extensive offerings, Play extensively in the essence of compassion. Treh. The Vajra of Pride, with its retinue, All the realms of the world, In an instant, cause to increase. There is nothing that has not increased. From the net of illusion, The increasing Homa of the King of Increasing, the eleventh chapter. Then, the Tathagata, the Great Wrathful One, Illuminating, Having transformed everything into a great blazing mandala, Especially speaks this verse.