Chinese
谛听了知的意义。以慈悲的威力，六道众生安住于时处。了知我与无我平等的法界，名为平等义成金刚者。无分别菩提金刚之身，以最胜之体，无余全部摄集，善逝不住于平等性之中显现。以不杂的大方便解脱，无所缘善逝自身证悟法界。方便与智慧法界即是殊胜的至尊。十方四时法界至边际，由自明大王所证悟。说自身即是自身，是金刚秘密之语。建造无量宫殿，是方便网之品第五。 此后，如来薄伽梵大喜者，安住于慈悲嬉戏的等持中，特意宣说此偈颂。从虚空空界清净中，如意云聚显现，种种显现，光芒四射。ra（藏文，梵文天城体，梵文罗马拟音，火）是焚烧三有的火焰，心中的智慧如火焰般燃烧。ra（藏文，梵文天城体，梵文罗马拟音，火）在诸根清净的坛城中，聚集所用之物，融化为光芒。阿（藏文，梵文天城体，梵文罗马拟音，无）从寂静法界中手印燃烧，慈悲加持甚为奇妙。吽（藏文，梵文天城体，梵文罗马拟音，种子字）利益种种众生，此乃最胜菩提之说。霍（藏文，梵文天城体，梵文罗马拟音，惊叹词）摧毁四魔，清净恶趣。扎扎（藏文，梵文天城体，梵文罗马拟音，断除）如药提取精华清净毒素，清净内外垢染，以二无我而得以清除。舍（藏文，梵文天城体，梵文罗马拟音，舍弃）无需去除和安立，如旭日之光，无有显现与不显现。如是平等性智慧，将一切融入胜者之刹土。哦（藏文，梵文天城体，梵文罗马拟音，圆满）自明智慧之王，摄集诸大种界，将一切融入无所缘法界。全部化为忿怒尊之众。四种分别念化为无所缘法界，融入胜妙明妃之法界。方便智慧二无别化为法界，诸法化为法界之忿怒母。一切法化为忿怒尊与忿怒母之自性，以自明智慧之火焚烧之品第六。 此后，如来大喜者，忿怒尊之王
English
Listen to the meaning of understanding. By the power of compassion, the six realms of beings abide in time and place. Knowing the equality of self and no-self in the realm of reality, he is called the Vajra Holder Who Accomplishes the Meaning of Equality. The body of non-conceptual Bodhi Vajra, with the most excellent essence, completely gathers everything without remainder, the Sugata appears in the state of non-abiding equality. With the great, unmixed means of liberation, the aimless Sugata himself realizes the realm of reality. Means and wisdom, the realm of reality itself, are the supreme and excellent. The ten directions and four times, the realm of reality reaches the limit, realized by the Great King of Self-Awareness. 653 It is said that oneself is speaking to oneself, it is the secret Vajra word. Building the immeasurable palace is the fifth chapter, the web of means. Then, the Tathagata, the Bhagavan, the Great Delightful One, entered into the Samadhi of playing with compassion, and specifically spoke this verse. From the clear space of the sky, wish-fulfilling clouds arise, various phenomena appear, radiating light. Ra (Tibetan, Devanagari, Roman transliteration, Fire) is the fire that burns the three realms, the wisdom of the mind blazes like fire. Ra (Tibetan, Devanagari, Roman transliteration, Fire) In the mandala of pure senses, gather the objects of use, and melt into light. A (Tibetan, Devanagari, Roman transliteration, None) From the peaceful realm of reality, the mudra blazes, the blessing of compassion is wonderful. Hum (Tibetan, Devanagari, Roman transliteration, Seed Syllable) Benefits various beings, this is said to be the supreme Bodhi. Ho (Tibetan, Devanagari, Roman transliteration, Exclamation) Destroys the four maras, purifies the evil realms. Tra Ta (Tibetan, Devanagari, Roman transliteration, Cut Off) Like extracting the essence of medicine to purify poison, purify the inner and outer defilements, which are removed by the two no-selves. Shri (Tibetan, Devanagari, Roman transliteration, Abandon) There is no need to remove or establish, like the light of the rising sun, there is neither appearance nor non-appearance. Thus, with the wisdom of equality, transform everything into the realm of the Victorious Ones. O (Tibetan, Devanagari, Roman transliteration, Completion) The King of Self-Awareness Wisdom, gathers the elements and realms, and dissolves everything into the realm of aimlessness. All transform into a multitude of wrathful deities. The four discriminations transform into the realm of aimlessness, and dissolve into the realm of the Excellent Consort. The two non-dualities of means and wisdom transform into the realm of reality, all dharmas transform into the wrathful mothers of the realm of reality. All dharmas transform into the nature of wrathful deities and wrathful mothers, the sixth chapter of burning with the fire of self-awareness wisdom. Then, the Tathagata, the Great Delightful One, the King of Wrathful Deities
Chinese
又加以阐述。 特别宣说此特别之义。 殊胜菩提之精华， 非以相寻觅， 三种清净无错谬， 以自明之王串习故， 将能获得此殊胜菩提。 修猛厉嘎波之法， 于坛城中央置立林伽， 以相及名而安立之。 忿怒尊之面容任何皆可， 恒常观修三遍或七遍， 令显现之面容炽燃， 持诵真言，坛城化为本尊， 林伽亦再次再次收摄， 令融入忿怒尊之面容中。 以吽（藏文：ཧཱུཾ༷，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字收摄，以啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字抛掷。 于面容中，自身真言百万遍， 以三种方式持诵后， 再次再次令其明晰。 五道一切有情众， 皆无自主而融入面容中。 尤其悦意雅玛惹札， 身色烟灰等， 龇牙咧嘴，怒纹。655 亲近和， 面容狰狞，手印炽燃之身。 应对何者串习即观修之。 即是执持自身之手印， 取相而诵自身真言。 显现以神通力而能见， 收摄成丸而供养于面容中。 毫无怀疑必定成就。 破坏誓言之凶暴者， 嘎波傲慢自大者， 勇士若能极度诛杀之， 乃一切有情之大利益。 因利益一切故，行持彼事业。 呵！ 吽（藏文：ཧཱུཾ༷，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字与啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字及呦等， 彼说是引导之最胜。 以相及名者亦， 如同先前那般， 置入希愿菩提道。 令相无有习气。 从法界开展而融入阿中。 阿呵！ 于智慧炽燃之坛城中， 嘎波凶暴被诛杀， 乃大丈夫之事业中最殊胜者。 虚空于虚空中嬉戏， 金刚持者发慈悲语。 幻化网中，极秘密之忿怒尊，近修品第七竟。 从此，一切如来， 将忿怒尊转变为炽燃暴怒众大集会， 光芒万丈，示现炽燃，特别宣说之。 以幻化网之教示， 遍布所有方所与界， 以吽（藏文：ཧཱུཾ༷，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）字幻化为庄严宫殿轮。656 于炽燃大坛城中， 光芒四射炽燃之大集会众， 暴怒大
English
And elaborate further. This special statement is specially stated. The essence of supreme enlightenment is not sought by signs. The three purities are not mistaken, and by familiarizing oneself with the king of self-awareness, one will be able to attain this supreme enlightenment. To practice the fierce Ga-po, place a lingam in the center of the mandala. Establish it with signs and names. Any wrathful face is fine. Constantly meditate three or seven times, and make the manifested face blaze. Recite the mantra, and the mandala becomes the deity. Gather the lingam again and again, and dissolve it into the face of the wrathful one. Gather with Hūṃ (藏文：ཧཱུཾ༷，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), and cast with Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the face, recite one hundred thousand times one's own mantra in three ways, and make it clear again and again. All sentient beings of the five realms are involuntarily dissolved into the face. Yama Rakrita is especially pleasing, with a body color of smoky gray, bared fangs, and wrathful wrinkles. 655 Approach and the body with a gaping mouth and blazing mudras. Meditate on whatever one is accustomed to. It is the mudra of holding oneself. Take the sign and recite one's own mantra. It can be seen by the power of manifestation. Gather it into a pill and offer it to the face. There is no doubt that it will definitely be accomplished. The destroyer of vows is fierce, and the arrogant and conceited Ga-po. If a hero can utterly slay him, it is the greatest benefit for all sentient beings. Because it benefits all, do that deed. Ho! Hūṃ (藏文：ཧཱུཾ༷，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), Pa, and Yo, etc., are said to be the supreme guides. Those with signs and names also, just as before, place it on the path of aspirational enlightenment. Make the sign without habit. Develop from the sphere and dissolve into A. Aha! In that mandala of blazing wisdom, the fierce Ga-po is slain, which is the most excellent of the deeds of a great person. Space plays in space, and the Vajra Holder speaks with compassion. From the Net of Illusion, the seventh chapter, the Close Practice of the Extremely Secret Wrathful One, is complete. Then, all the Tathagatas transformed the Wrathful One into a great assembly of blazing and fierce ones, radiating light and showing blazing, and specially proclaimed it. By the teaching of the Net of Illusion, all directions and realms are transformed into a magnificent palace wheel by Hūṃ (藏文：ཧཱུཾ༷，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable). 656 In the great blazing mandala, the great assembly of radiating and blazing lights, the great fierce one, the end of time.
Chinese
如是燃烧。 རྭ༷་། 许多太阳颅骨之光。 忿怒皱纹如千道闪电流动。 威猛的吼声如千龙轰鸣。 ཕཊ་། 忿怒的大云在十方燃烧。 ར༷་། 忿怒的火焰金刚燃烧。 金刚轮层叠也燃烧。 ཙཀྲ་། 忿怒尊和忿怒母被众眷属围绕。 以处所和地域的手印庄严。 ཧ་ཧེ་། 勇士和女供使、女仆之众。 各自的坐垫和器物。 做什么呢，如是准备而住。 提拉肠子和绳索。 食肉鬼吃着气味津液而跑。 肯度住在威猛的形象中。 头发、芒草、发髻燃烧。 忿怒之王手持金刚。 展开覆盖十方的翅膀。 充满金刚的岩山燃烧。 རོ༷་། 眷属众威猛形象安住者们。 以金刚的翅膀展开燃烧 各自念诵自己的本咒和哀咒。 发出猛烈的声音和吼声。 本咒 ཧཱུཾ༷་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）疯狂地摇动。 忿怒众全部收摄的。 坛城一切面燃烧，和。 观修自性无二。 各自念诵长咒后。 六道一切有情和。 所有不驯顺的恶毒者。 ཛ༷༷ཧཱུཾ༷་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）657༄༅། །བ༷་以呼唤钩召。 三次或七次融入口中。 即使是天神也会被摧毁。 此外，供养的食物是。 以各种丰盛的供品供养。 气味的油脂和热的酥油。 常时供奉红色的ཨརྒ༷་。 ཨ་ཧོ་། 一千或十万都可供养。 或者三次一百零八遍。 极好地供养供品。 念诵也如供养的数量一样吉祥。 黑色的带刺毒树。 此外，焚烧的物品和三种毒物。 做一切镇压的仪轨。 母肾、狗的阳肾。 中间放入名字和姓氏后。 到达念诵的最后。 放在自己的下面后。 念诵金刚持的咒语后。 成为一切镇压中最殊胜的。 幻化网中，普遍宣说大悲游舞的“吙”。一切“吙”汇集于此的第八品。 然后，如来忿怒之王将一切收摄于金刚后，特意宣说此偈颂。 观修清净三种之理，幻化网稳固安住。 一切都收摄于 ཧཱུཾ༷་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）后，
English
Thus it blazes. RA. Glimpses of many sun skulls. Like a thousand lightning bolts flashing in angry wrinkles. The roar of ferocity is like the thunder of a thousand dragons. Phat. A great cloud of wrath blazes in the ten directions. RA. The fiery flames of wrath blaze like vajras. The stacked wheels of vajras also blaze. Tsakra. Wrathful deities, male and female, are surrounded by a host. Adorned with the mudras of places and lands. Haha. Hosts of heroes, offering goddesses, and servant girls. With their own seats and implements. "What shall we do?" They stand ready. Tira intestines and lassos. Meat-eating demons devour the essence of odors and run. Khentu abides in a fierce form. Hair, munja grass, and topknots blaze. The wrathful king, holding a vajra, Spreads wings that cover the ten directions. A rocky mountain filled with vajras blazes. RO. The hosts of attendants abiding in fierce forms. With the blazing spread of vajra wings, Each recites their own mantra and lament. They utter loud sounds and roars. Their own mantra, HUM Phat, sways madly. The entirety of the wrathful host is gathered. The faces of all the mandalas blaze, and. By meditating on the non-duality of self. After reciting their respective long mantras. All sentient beings of the six realms, and. All the untamed and malicious ones. ZA HUM657. Summoned by Va. Three or seven times, dissolve them into the mouth. Even gods will be destroyed. Furthermore, the food for offering is. Offered with all kinds of abundant offerings. The grease of odors and hot ghee. Always offer the red Argha. Aho. Offer a thousand or a hundred thousand. Or three times one hundred and eight. Offer the offerings excellently. The recitation is auspicious according to the number of offerings. A black, thorny, poisonous tree. Furthermore, burning substances and the three poisons. Perform all the subjugation rituals. The mother's kidney, the dog's male kidney. After inserting the name and lineage in between. Having reached the end of the recitation. After placing it under oneself. After reciting the mantra of Vajradhara. It becomes the most supreme of all subjugations. From the Net of Illusion, the chapter on the general display of the play of compassion, Ho. The eighth chapter, in which all Hos are gathered here. Then, the Tathagata, the King of Wrath, having gathered everything into the vajra, specifically speaks this verse. Meditating on the principle of the three purities, The Net of Illusion remains firm. After gathering everything into HUM,