Tibetan
ཡིས། །ཐམས་ཅད་མ་ལུས་དབྱིངས་སུ་བསྡུས། །དབྱིངས་ནས་ཡེ་ཤེས་འོད་འཕྲོ་འབར། །ཐམས་ཅད་མ་ལུས་དབྱིངས་སུ་སྦྱོར། །ཧྲི་།་ དཀྱིལ་660འཁོར་ཟླ་གམ་གདངས་པ་ལ། །འོད་ཟེར་མང་པོ་འབར་བ་དང་། །རྡོ་རྗེ་ལྕགས་སྒྲོག་བསྡམས་པས་བསྐོར། །གཞན་ཡང་རྒྱན་གྱི་དམ་པའི་མཆོག །ཀུན་གྱིས་དེ་ལ་བརྒྱན་ཅིང་བསྐོར། །མེ་ལྷ་སྤྱན་དྲངས་སྔ་མ་བཞིན། །ཁྲོ་བོའི་དཀྱིལ་འཁོར་མ་ལུས་ཀུན། །པདྨའི་རིགས་ཀྱི་ཁྲོ་བོ་སྒོམ། །དམར་སྨུག་དྲག་པོའི་མདོག་དང་ནི། །གཞན་ཡང་སྤྲུལ་པ་མང་པོའི་ཚོགས། །ཕྱོགས་བཞི་མཚམས་བཞི་སྟེང་འོག་བསྐོར། །རྔམ་པའི་རང་སྔགས་དྲག་ཏུ་སྒྲོགས། །སྙི་།་ བདག་ཉིད་མ་ཆགས་རྡོ་རྗེ་སྟེ། །དཀྱིལ་འཁོར་གོང་མ་གསལ་བསྒོམས་ནས། །ཕྱོགས་བ་་འགྲོ་བ་ཐམས་ཅད་དང་། །གདུག་པའི་ཡིད་ཅན་མ་ལུས་ཀུན། །ཛ༷༷ཧཱུཾ༷་བ༷་ཧོས་བཀུག་ནས་སུ། །དཀྱིལ་འཁོར་ལ་ནི་དབུལ་བར་བྱ། །དགོས་པ་འགྲུབ་ཅིང་ངན་སོང་སྦྱོང་། །སྙི་།་ གཞན་ཡང་དཀྱིལ་འཁོར་མང་པོའི་ཚོགས། །དཀྱིལ་འཁོར་པདྨའི་ཞལ་འདྲ་ལ། །ཐ་མ་པདྨ་ལྗོན་ཤིང་དང་། །པདྨ་རྡོ་རྗེ་འོད་འབར་བསྐོར། །གཞན་ཡང་རྒྱན་མཆོག་མཛེས་པ་ཡིས། །དཀྱིལ་འཁོར་ཀུན་ལ་རྒྱས་པར་དབུལ། །བདག་ཉིད་པདྨའི་ལྷར་གྱུར་པས། །མཆོད་པ་ལྷ་རྫས་སྣ་ཚོགས་དང་། །ཞལ་ཟས་བཟའ་བཏུང་མཆོག་རྣམས་དང་། །དམར་པོའི་ཤིང་དང་དྲི་ཞིམ་པ། །ལན་གྲངས་གོང་དུ་སྨོས་པ་བཞིན། །རྟག་ཏུ་མཆོད་པ་བྱས་ན་ནི། །འཇིག་རྟེན་འདི་དང་འདས་པ་ཡི། །ཅི་འདོད་ལས་དེ་གྲུབ་པར་འགྱུར། །སྔགས་ནི་ཡི་གེ་ར༷་དང་661༄༅། །ཧྲི། །མདོག་ནི་དམར་སྨུག་འོད་པོ་ཆེ། །ཕྱོགས་བཅུར་ཁྱབ་ཅིང་ཧྲི་ལ་བསྡུ། །དགེས་པའི་གླུ་དང་གར་གྱིས་མཆོད། །རྡོ་རྗེ་པདྨ་འབར་བ་ཡིས། །ཕྱོགས་བཅུ་མཐའ་ཀླས་རབ་འབྱམས་ཀུན། །དཔལ་དང་གཟི་བརྗིད་ཆེ་ལ་སོགས། །པདྨ་འབར་བས་དེ་བསྡུས་ནས། །སངས་རྒྱས་སྐུ་དང་མཉམ་པ་དང་། །གཞན་ཡང་ལོངས་སྤྱོད་མཆོག་ལ་སོགས། །ཅི་འདོད་ལས་རྣམས་དབང་དུ་འགྱུར། །ལྷ་སྲིན་ལ་སོགས་སྨོས་ཅི་དགོས། །ཧྲི་།་ འདོད་ཆགས་རྡོ་རྗེ་
Chinese
处所。清净平等种种三义若能解，于彼体性作意而修习，平等四相之义若能解，彼乃胜妙佛陀之处所。如麻如豆无别任运成，四种圆满聚集于一体，五种智慧圆满具足故，身语意三摄集诸一切。由离贪四道之门径，趣入无生无灭之明点。圆满一切行境坛城中，光明灿烂坛城极圆满。一切自明觉性君王尊，广大坛城清净且平等，忿怒尊与忿怒母双运。诸法自性本性即是空，内与内之外境界之中，执持种种分别之念头。无实有之法界刹那顷，彼即清净解脱之道径。颠倒之见即是真实现，无明即是本来之智慧，烦恼痛苦菩提胜无上，一切功德胜妙之处所。阿霍！十方坛城无余尽，摄集四十五种决定义。摄集之义复摄五字中，五者又摄三字之中矣，三者复摄于阿字之中，阿字融入不生法界中。阿霍！空性无相不可言思议，无住真如自性亦如是，不可衡量不可思议也，无生法界周遍于一切。无灭菩提心性即是，无有实物故无生亦无灭，无去无来安住于眼界，大悲加持光明极显耀。如是自性自语而宣说。法界清净法界身手印显现甚稀奇，特为宣说如是之语也。于法界中取出方便之法界，身之大手印中极显现。从方便中取出法界母之印，法界与智慧和合之故，菩提心之坛城甚广大。阿霍！如来坛城决定之义，无实有之身手印融入之品第三竟。尔后如来薄伽梵大喜悦者，开示有情一切皆有自性之坛城，有情众生亦说为六种姓。其中法性之种姓，一切众生皆具有，譬如虚空亦周遍安住于一切，如是之法
English
Abode. Understanding the meaning of the three aspects of purity and equality, Meditate on its essence. Understanding the meaning of the four aspects of equality, That is the abode of the supreme Buddha. Spontaneous accomplishment, inseparable like sesame and beans, Gathered in the four perfections. The five wisdoms are complete, Body, speech, and mind gather everything. From the path of the four unattached ones, Enter the bindu of no birth and no death. In the mandala, the realm of complete enjoyment, The circle of clear light is perfectly complete. All are self-aware kings, The great mandala is pure and equal, Wrathful deities unite with wrathful consorts. All dharmas are empty by their very nature. Inside and outside of the inner realm, Holding various kinds of conceptual thoughts. The realm of non-existence is instantaneous. That itself is the path of complete purification. The inverted view is the correct one. Ignorance is wisdom. Afflictions, suffering, and supreme enlightenment, All are the abode of supreme qualities. Aho! All the mandalas of the ten directions, Gathered into forty-five definitive meanings. The meaning of the gathering is gathered into five syllables. The five are gathered into three syllables. The three are gathered into the letter A. A itself dissolves into the unborn realm. Aho! Emptiness is invisible, beyond words. Suchness, which does not abide, is also Immeasurable and inconceivable. The unborn realm pervades all. Unceasing bodhicitta itself, Because it is without substance, it has no birth or death. Without going or coming, abiding in the eye, The blessings of compassion radiate forth. Thus, it is spoken by itself to itself. It is very wonderful that the body of the realm appears as a mudra from the pure realm. Therefore, this is said specifically. By extracting the realm of means from the realm, The great mudra of the body is clearly revealed. Extracting the realm from the means is the mudra of the mother. Because of the union of the realm and wisdom, The mandala of bodhicitta is vast. Aho! The definitive meaning of the Tathagata mandala, The third chapter, on the dissolution of the body mudra without substance, is complete. Then, the Tathagata, the Bhagavan, the Great Joy, showed that all sentient beings have a mandala of their own nature, and that sentient beings are also explained as six lineages. Among them, the lineage of dharmata is present in all beings. For example, the sky also abides pervading all. Thus, the dharma
Chinese
法界周遍一切，然若未现量了达解脱之义，如镜面蒙尘，不能起现智慧影像之作用。如是说已，复次，薄伽梵大喜金刚持为作此 विशेष（梵文天城体：विशेष，梵文罗马拟音：viśeṣa，汉语字面意思：殊胜）之偈颂： 平等性义了悟自智王，如众水汇入于大海中，无上心要如海此之中，无量解脱乘法皆摄集。啊！不缘无我义了悟度，十地圆满修习瑜伽士，往诣佛地获得胜位道，由二谛理获得极通达。为知内外缘起未润故，于物色法无碍极融入，善逝无学自之觉性悟，往诣菩提示现神变力。了悟四谛义理极断除，十六智品寂静调柔者，入流等众次第修习已，烦恼诸地往四果地行。行持十善且断不善者，乃是欲界天人受生因，修持四无量心修无动，乃是梵天等众受生因。于任何乘亦不定宣说，不定之乘彼之受生处，无有受生成熟胜者说。法界周遍一切虽如是，然自证悟与缘分不具，如盲者前展示诸颜色，此乃无缘种断之地也。法界周遍一切之故，无上乘法虽似说无量，然唯各各自智现于心。恶趣六道种种诸往复，亦唯错乱心识分别显，然于如是性之法界无变异。自智不缘串习无上胜，若执错乱我与我所者，则从无实法界现种种分别。真实智之自智无上者，则于善逝刹土亦见恶趣处。胜乘平等之义若了悟，则恶趣处即是色究竟天兜率天。无边无中虚空界周遍，
English
The realm of Dharma pervades all, but if the meaning of liberation is not realized manifestly, it is like a mirror covered with dust, unable to perform the function of reflecting the image of wisdom. Having said this, again, the Bhagavan Great Joy Vajradhara spoke this special verse: The self-knowing king who understands the meaning of equality, Like all rivers flowing into the great ocean, In this supreme essence, like an ocean, All the immeasurable paths of liberation are gathered. Ah! The perfection that understands the meaning of non-objectification and selflessness, The yogi who meditates on the complete perfection in the ten bhumis, The path to go to the Buddha's land and attain the supreme position, Is obtained through the two truths. In order to know that the inner and outer dependent origination is not wet, Material objects are unobstructed and completely integrated. The virtuous and non-learning realize with their own awareness, Going to the place of enlightenment, they show miraculous powers. Understanding the meaning of the four noble truths and completely abandoning them, The sixteen wisdom qualities are quiet and subdued. Having gradually practiced the stream-enterers and others, The afflicted grounds go to the grounds of the four fruits. Practicing the ten virtues and abandoning non-virtue, Is the cause of being born as gods and humans in the desire realm. Practicing the four immeasurables and meditating without moving, Is the cause of being born in the Brahma realm and others. In whatever vehicle it is not definitely taught, The birthplace of that indefinite vehicle, The Victorious One said that there is no ripening of birth. Although the realm of Dharma pervades all, If one does not have self-realization and fortune, Like showing colors to a blind person, This is a place of broken lineage without fortune. Because the realm of Dharma pervades all, Although the supreme vehicle seems to say immeasurable things, It only appears in the minds of individual self-awareness. The various wanderings of the six realms of suffering, Are also only the appearance of mistaken thoughts of the mind, But there is no change in the realm of suchness. Self-awareness, non-objectification, habituation, supreme and excellent, If one holds onto mistaken self and self-grasping, Then various thoughts arise from the unreal realm. In the supreme self-awareness of true knowledge, Even the Sugata's realm is seen as a place of suffering. Understanding the meaning of the equality of the supreme vehicle, The place of suffering is the Akanishta and Tushita heavens. If the boundless and centerless space pervades,
Chinese
月亮星星夜晚闪电光，彩虹多云各种各样混乱变，天空之中变化却无损。不可思议法界从思量外，身语功德事业极稀奇，此世间之法种种和，幻轮痛苦种种显现651༄༅།。又，于如是性中无增亦无减。出自续之王幻化网，一切皆具法性之因且遍一切，分判八部之第四品。之后如来安住于平等性中，为将所有不可思议之眷属，皆摄集于金刚持喜乐大之眷属中，十方四时无余圆满之佛之住处。无量宫殿不可衡量且不可思议，种种珍宝光芒炽盛，无边无际遍布，安住于光明无碍自然生起之中，特意宣说此特意之语。身之光芒照耀不可量，一切坛城周遍无间断，三有清净平等合一之行境，乃是超越名相执着的殊胜之因所生。自在如来大喜乐者，于清净究竟之色究竟天增长时，安住于自生日月莲花珍宝座上。远离能取所取之无上光明，以及世间轮之灌顶自在者，还有世间十方一切处，以甘露之味成就苦乐652，远离三毒之垢，降伏魔军，将已逝和未逝者融入如是性中。善妙方便具足，定解之义显现，修持智慧大方便自在之身。空愿无相自性光明，将变为无尽福德之聚所庄严。以证悟金刚平等性于心中，安住于平等圆满大之任运。安住于逝者之界如是性中，与四时诸佛平等合一。通达一切光明坛城于心中，从身语意之金刚持所生。行境不可夺，言语无法衡量，四时平等性啊。
English
The moon, stars, night, lightning flashes, and rainbows, many clouds, all sorts of chaotic changes, yet from the expanse of the sky, there is change but no damage. The inconceivable realm of Dharma is beyond thought, body, speech, qualities, and activities are extremely rare, the various laws of this world, and the illusory wheel of suffering appear in various ways.651༄༅། Again, in suchness, there is neither increase nor decrease. From the King of Tantras, the Magical Net, everything has the cause of Dharma nature and pervades everything, the fourth chapter that distinguishes the eight classes. Then, the Tathagata dwells in equality, in order to gather all the inconceivable retinues into the retinue of the Great Joy of Vajradhara himself, the dwelling place of the Buddha who has completely perfected the ten directions and four times without exception. The immeasurable palace is immeasurable and inconceivable, with various jewels shining brightly, spreading without end or center, dwelling in the unobstructed and self-arising light, and especially speaking this special word. The light of the body shines immeasurably, all mandalas are completely uninterrupted, the realm of pure and equal union of the three realms, is born from the supreme cause that transcends the attachment to names. The自在如来(zìzài rúlái, Tathagata, One Thus Gone, 如来) Great Joy, when the pure and ultimate Akaniṣṭha grows, dwells on the self-born sun, moon, lotus, and jewel throne. The supreme light that is free from grasping and being grasped, and the empowerment of the world wheel, and all the ten directions and realms of the world, accomplish suffering and happiness with the taste of nectar652, free from the defilement of the three poisons, subdue the demonic forces, and merge the past and the unpassed into suchness. Excellent skillful means are complete, the meaning of definite understanding appears, meditate on the body of great skillful means and自在(zìzài, īśvara, isvara, 自在). The empty wish, the formless, self-nature, clear light, will be adorned with an inexhaustible collection of merits. By realizing the Vajra equality in the heart, dwell in the spontaneous perfection of the Great Perfection. Dwelling in the realm of the departed, suchness, equal to all the Buddhas of the four times. Comprehending all the clear light mandalas in the heart, born from the Vajradhara of body, speech, and mind. The realm of activity is unobtainable, words cannot measure it, the equality of the four times.