English
Om. The great tantra, the ocean of illusion, its vast qualities are inconceivable, surpassing the realm of space, manifesting various burning mandalas. That itself is self-aware and self-manifesting, through the rituals of body, speech, and mind, from the complete empowerment and blessings, steadily meditate on the supreme samadhi. Abandoning all conceptual rituals, bhaga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: བྷ་ག་, भग, bhaga, vulva) is the secret palace, the secret city of the Mahayana, inseparable means and wisdom, manifesting the perfection of immeasurable qualities. In attachment, delusion, distraction, and equanimity, ordinary states, etc., cut off fear and shame. Bindus equal to the number of dust particles, becoming one taste in great bliss, entering the realm of boundlessness. Relying on the city of attachment and aversion, and the city of fear and shame, and with the distinction of possessing skillful means, that itself is able to cut off various things. The place where the form of bhaga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: བྷ་ག་, भग, bhaga, vulva) is based, the bindu is free from elaboration and self-arising, great bliss is without beginning or end. The lord and the place are inseparable, because the bindu is unborn and free from elaboration, the four truths blaze brightly, and inner and outer enjoyments increase everywhere. After contemplating the stages of the four joys, the two bindus of bodhicitta, adorned with various great bliss. All appearances of subtle and gross bindus, through the means of flowing and riding appearances, after subduing the five poisons such as attachment, abide in the five purities. Bindu samadhi is combined with play, with the distinction of place and experience, the colors that correspond to one's own karma also gradually transform. In the great bliss liberation, possessing the six non-abiding wisdoms, aggregates, etc., are without interruption. Because the great bliss body increases through skillful means, with various movements combined, with fear, intimidation, and joy, it shows various sounds. With attachment, bindus form a string, pervading with vajra appearance. One's own body is combined with skillful means, with bindus combined with emptiness, with cutting and destroying, etc., various tastes of bliss are possessed. The non-dual taste is connected to the bindu, combined with the essence of the channels and consciousness, because it is combined with the four mudras of the bindu, on the secret bindu of great bliss, one gains the power to attract, liberate, dissolve, etc., the activities of actions. The secret great bindu that arises from the means above and below is.