Chinese
于三火炽燃之宫殿中， 以圣洁之物为庄严， 陈设供品及器物， 作舞姿与威猛之态。 等量布置不可思议， 如圆满般生起。 供养成一团， 陈设各种和谐之物， 生起次第之禅定， 如前所说最初之入行。 沐浴、净化并立誓愿， 于尸林燃起木柴之火， 遣除业之障碍， 遮断边界，焚烧并收摄。 或一时，或次第， 各自安立相应之物， 如是彼之誓愿。 于列队中迎请，供养会供， 催动脉搏，最终遣除。 最后之物 供养并守护， 行感恩并藏于宝库， 守护寿命之施予，增长福德。 护身穿甲，收摄坛城， 回向业之果报， 立下遍行三界之誓愿。 收集遗骨舍利为法， 于顶端供养摩尼宝幢， 造擦擦像，劝请利益众生。 亡者自身、六道众生与， 粗重者们与弟子们， 天神与坛城、替身木， 焚烧物自身与五甘露， 了知空性为因。 从阿赖耶识中取出精华， 具有粗重蕴聚之垢染， 执持黑白之业， 忆念善与不善， 以清净之禅定。 沐浴、净化、欢喜并加持， 指示道之自身庄严， 金刚国王自身之事业， 以处所结合供养与祈愿。 上师以时机结合，由上师行之， 忏悔、净化、圆满，归还本位， 此乃弟子自身所行之事。 此等业之差别， 乃是远超寿命之事， 为此，黑汝嘎以， 决定之殊胜结合。 于无上瑜伽之乘中， 殊胜进入之事业乃度脱， 以智慧禅定具方便， 成就身语意之悉地。 禅定堪能与， 智慧圆满具足， 以善巧方便之智慧， 了知征相与温度。 彼瑜伽自在之大士， 修持寂怒相续之禅定， 迎请所缘之对境， 供养之会众
English
In the palace where three fires blaze, Adorned with sacred substances, Arrange offerings and implements, Perform dance postures and fierce gestures. Inconceivable arrangement of equal quantities, Generate as if complete. Offer as a single lump, Arrange various harmonious things, Generate the samadhi of stages, Like the previously explained initial entry. Bathe, purify, and make aspirations, Ignite a fire of wood in the charnel ground, Eliminate the obscurations of karma, Cut off boundaries, burn, and gather. Either at once or gradually, Establish all corresponding substances separately, Likewise, that is its aspiration. Invite in rows, offer the tsok offering, Urge the pulse and finally dispel. The final substance Offer and protect, Give thanks and hide in the treasury, Protect the giving of life, increase merit. Wear body armor, gather the mandala, Dedicate the fruits of karma, Make aspirations to traverse the three realms. Collect relics of the deceased as Dharma, Offer a wish-fulfilling jewel banner at the peak, Create tsha-tsha images, encourage benefiting beings. The deceased themselves, sentient beings of the six realms, and The coarse ones and the disciples, The deities and the mandala, the effigy wood, The burnt offerings themselves and the five ambrosias, Know emptiness as the cause. Extracting the essence from the alaya consciousness, Having the impurities of the coarse aggregates, Holding onto the black and white karma, Remembering the virtuous and non-virtuous, With the purifying samadhi. Bathe, purify, rejoice, and bless, Indicate the adornment of the path itself, The activity of the Vajra King himself, Combine the place with offerings and prayers. The guru combines with the occasion, done by the guru, Confession, purification, completion, returning to the original state, This is what the disciple himself does. These differences of karma, Are far beyond the lifespan, For this, Heruka with, The definitive and excellent combination. In the vehicle of unsurpassed yoga, The activity of excellent entry is liberation, With wisdom, samadhi, and skillful means, Accomplish the siddhis of body, speech, and mind. The ability of samadhi and, The perfection of wisdom, With skillful means and intelligence, Know the signs and temperature. That great lord of yoga, Meditates on the continuous samadhi of peaceful and wrathful deities, Inviting the object of focus, The assembly of offerings