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0211.named tantra of the collection of all sugatas tantra key of revelation.g2.0f

Chinese

诶!须弥山橛以金刚杵庄严,具吽(藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:种子字)啪(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:断)之三橛上,观想如石块融于水,融入修行者之心间。寂怒诸尊之身语意,功德事业及诛法等, 供赞猛咒持明者,各自称时机已到。役使使者行诛杀,铁木、紫檀木鸟橛,以及柽柳、檀香殊胜橛,消除愚痴,干涸贪欲,息灭嗔恨,调伏嫉妒,摧毁我慢,降伏诽谤,施予解脱,意为菩提心,以证悟及大悲,救度自他一切众生。若此无验相,如前修习增进之。之后具验相,如前用于事业。所修之物即加持,遣除疾病、邪魔及障碍,自性一切寂灭,寿命、福德、受用聚,增上广大。摄伏邪见、敌害、不顺品,一切自在摄伏。救度凶猛者及恶毒心,以及现前享用等,一切成就乃果,是加持橛之修法。之后寿命之随许修法,圆满具足之前行,以及坛城之布置上,最初之坛城命轮九,中央八辐轮,东方八尖金刚杵,南方八角宝,西方八瓣莲,北方八刃剑。四隅八小轮,中央皆为交合偃月,具足妙相之宝瓶,内外观察圆满和合之物。嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:圆满)啊(藏文:ཨཱཿ,梵文天城体:आ,梵文罗马拟音:āḥ,汉语字面意思:生起)吽(藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:种子字)班匝(藏文:བཛྲ,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚)阿弥利达(藏文:ཨ་མྲྀ་ཏ,梵文天城体:अमृत,梵文罗马拟音:amṛta,汉语字面意思:甘露)阿优嘉纳(藏文:ཨཱ་ཡུརྫྙཱ་ན,梵文天城体:आयुर्ज्ञान,梵文罗马拟音:āyurjñāna,汉语字面意思:寿命智慧)仲(藏文:བྷྲཱུྃ,梵文天城体:भ्रूँ,梵文罗马拟音:bhrūṃ,汉语字面意思:种子字)等咒语书写,与各自部之颜色相符,于坛城等之中央。菩提心及大神通,具验相之眷属众多,与主尊等之数量相等,陈设谷物精华饮食会供,以珍宝之饰品庄严,施予善妙庄严之甘露, 以幡幢、纱网装饰,以青稞、稻米等谷物庄严,以五谷加持系守护绳。

English

E! The Mount Meru phurba is adorned with vajras. On the three phurbas endowed with Hūṃ and Phaṭ, contemplate them as stones dissolving into water, dissolving into the heart of the practitioner. The bodies, speech, and minds of the peaceful and wrathful deities, their qualities, activities, and the sending of curses, offering praises, fierce mantras, and vidyadharas, each is said to have arrived at the right time. Summon messengers and perform subjugation and killing. With iron and sandalwood bird phurbas, and juniper and sandalwood supreme phurbas, dispel ignorance and dry up desire. Pacify hatred and subdue jealousy. Demolish pride and defeat slander. Bestow liberation, the intention is bodhicitta. Through realization and compassion, liberate all beings, self and others. If this lacks signs, increase the practice as before. Then, when signs are present, apply it to activities as before. Bless that which has been accomplished. Turn away disease, demons, and obstacles. Naturally pacify everything. Increase and expand life, power, enjoyment, and wealth. Subjugate wrong views, enemies, obstacles, and unfavorable conditions. Subjugate all fierce and malicious minds. Liberate and manifestly engage, etc. All accomplishments are the result. This is the practice of the blessing phurba. Then, the empowerment practice of life, with the perfect preliminary practices, and the arrangement of the platform, the initial mandala of nine life wheels. In the center, an eight-spoked wheel. To the east, an eight-pointed vajra. To the south, an eight-cornered jewel is drawn. To the west, an eight-petaled lotus. To the north, an eight-bladed sword. In the four corners, eight bindus. In the center, all are joined crescent moons. A vase complete with auspicious marks, with objects that are complete and harmonious when viewed inside and out. The mantras, "Oṃ Āḥ Hūṃ Vajra Amṛta Āyurjñāna Bhrūṃ," are written, matching the colors of their respective families, in the center of the mandalas. Bodhicitta and great miraculous powers, with abundant retinue endowed with signs, equal in number to the main deities. Arrange a feast of grain essence and food. Adorned with precious ornaments, bestow the nectar that is well-adorned, adorned with banners and gauze, adorned with barley, rice, and grains. Bless with five grains and tie the protection cord.