English
The mantras of each of the ten wrathful Herukas, adorned with mantras of cutting and subduing. Sprinkle iron filings inside the raw heart. Om Shri Heruka, Thum Ling to the life (Tibetan: ཨོཾ་ཤྲཱི་ཧེ་རུ་ཀ་སྲོག་ལ་ཐུམ་ལིང་།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Mouth Thum, gather, gather to the life (Tibetan: ཁ་ཐུམ་སྲོག་ལ་བསྡུས་བསྡུས།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Blood dissolve, Mara Ya Phat (Tibetan: ཁྲག་ལ་ཐིམ་མཱ་ར་ཡ་རྦད།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Take out the mark and throw it at the rainbow rays. In the center of the northern wheel, generate the complete great wrathful Heruka with an iron stake. In the triangular northern palace, place the lingam at the intersection of the cross. Plant the stake to pervade the ten directions of the body. The stakes of the four doors are on the limbs. Gather the Ha of Hum and descend into the sky. Throw, cut, and burn as before. Adorn the ten clusters with merit mantras. Establish Chakra Sarva Hum Phat (Tibetan: ཙཀྲ་སརྦ་ཧཱུཾ་ཕཊ་གདབ།, Sanskrit Devanagari: चक्र सर्व हुं फट्, Sanskrit Romanization: cakra sarva hūṃ phaṭ, Literal Chinese meaning: Wheel All Hum Phat). In a crow vessel, place the shape of frog blood, and write the special birth date inside. Om Shri Heruka Mula Tang Kham Phat to the heart (Tibetan: ཨོཾ་ཤྲཱི་ཧེ་རུ་ཀ་མུ་ལ་ཏང་ཁམ་སྙིང་ལ་རྦད།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Va Bhada Roda Phat to the life (Tibetan: བ་བྷ་ད་རོ་ད་ཚེ་ལ་རྦད།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Naga Bhuva bones, cemetery Ling Phat (Tibetan: ནཱ་ག་བྷུ་བ་རུས་པ་དུར་ལིང་རྦད།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Take out the mark and bury it at midnight. This is the fierce mantra ritual, which is a supplement to the work of the Mamos. Furthermore, if practicing powerful and fierce actions, a triangle Together with three moon cakes. The outer courtyard is as wide as a finger, adorned with a garland of flames and skulls. Fill the Bhanda with pearls. Place the main substance of the stake. Write both desire and equal desire. Write the seven Mothers and seven Bhyos on the seven. Place the one with the number of deities there. Meditate on the blessing deity. The six mothers of the sphere are on the head, and on the faces of the fourteen yogis. In the vase is the supreme Heruka, and in the navel are the two brothers of creation and destruction. At birth are the six Jati Mamos, and in the center of the navel wheel are three hot drops. On the three sides are Gesade Ma, and meditate on the four and four sisters. On the three corners are the free Mothers, and at the top, think of the seven Mothers and so on. Meditate on oneself as the subtle ocean Mother, one head, five faces, and five Dakinis. Meditate with bared fangs and laughter, and offer and approach the emanations. Descend on the support of the seven Mothers, and slaughter at the boundary of black and white. Gather into the heart and recite the root mantra. Vajra Bodhi Jala Bhagala Runa Hotra Kila Ya Vajra Hu Dun Marana Phat (Tibetan: བཛྲ་བོ་དྷི་ཛ་ལ་བྷ་ག་ལ་རུ་ན་ཧོ་ཏྲ་ཀཱི་ལ་ཡ་བཛྲ་ཧུ་དུན་མ་ར་ཎ་ཕཊ།, Sanskrit Devanagari: वज्र बोधि जल भगल रुन होत्र कील या वज्र हु दुन मरण फट्, Sanskrit Romanization: vajra bodhi jala bhagala runa hotra kīla ya vajra hu dun maraṇa phaṭ, Literal Chinese meaning: Vajra Bodhi Water Separate Runa Hotra Peg Vajra Hu Dun Death Phat). Stab with the stake and descend into the sky. Gather into a place of immeasurable depth. Bhaya Citta Tvam. Lam Lam Samaya Ho (Tibetan: བྷ་ཡ་ཙིཏྟ་སྟྭཾ། ལཾ་ལཾ་ས་མ་ཡ་ཧོ།, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). With this, perform meaningful fierce actions. This is the very complete explanation.
Chinese
嗡，从大乐的自性中， 显现出怖畏燃烧之身。 为了调伏世间的傲慢， 有八万部续部的集合。 特别是化现的八部众， 天、龙、麻麻、阎罗、赞， 魔、国王、夜叉、罗睺星。 对于分类、开展和摄集， 首先是八万部。 从那之中有三百六十部， 最后是八部的集合。 分类为外、内、秘密， 极密是伏藏和猛咒， 隐蔽以及事业， 系缚和贪著共有八种。 天和非天、乾闼婆， 迦楼罗、腹行、紧那罗， 龙和身形丑陋者们， 以外相系缚和贪著。 国王、魔和阎罗、龙， 夜叉、罗刹、麻麻、赞， 同样以内在系缚和贪著。 麻桑、敬、战神和， 茹魔、外道、空行母和， 鬼灵、太让被称为， 以秘密系缚和贪著。 内在的阿赖耶识和， 意和意识之中， 包含五根的精华， 于秘密道上运行者， 是极密伏藏。 特别是被称为隐蔽者， 贪欲、嗔恨、愚痴和， 傲慢、嫉妒、吝啬和， 愤怒和损害之心等， 不被众人所见，极其隐蔽。 猛烈的神和无畏的魔， 阎罗刽子手和傲慢的国王， 夜叉屠夫、断命罗刹， 恶毒的龙和愚笨的罗睺星， 各自变成猛烈的咒语。 事业的差别在于， 疯狂、癫痫、昏厥、心风和， 麻风、疮、时疫、瘟疫和， 腹泻、癫痫、痄腮和， 兵器冲突、毒药和争斗和， 刀和天降、自杀等， 以及诸如此类的猛烈行为。 各自事业的差别， 被称为迅速实行。 勇猛和丑陋以及， 送信、掏心、国王的事业， 大傲慢者聚集军队， 突然夺命是魔的事业。 从事业的轮涅特殊性中， 颠倒心智、麻醉是阎罗的事业。 从冰雹和霜冻中， 能摧毁须弥山是罗睺星的事业。 从海洋深处挖掘， 传播麻风病和瘟疫是龙的事业。 刀剑血腥是赞的事业， 吞噬吞噬
English
Om, from the nature of great bliss, Appearances manifest as the terrifying and blazing form. For the purpose of subduing the arrogance of the world, There is a collection of eighty thousand tantras. Especially the eight classes of emanations, Gods, Nagas, Mamos, Yamaraja, Tsen, Demons, Kings, Yakshas, Rahu. Regarding classification, expansion, and gathering, First, there are eighty thousand. From that, there are three hundred and sixty, Finally, there is the collection of eight classes. Classification into outer, inner, and secret, The most secret are treasures and wrathful mantras, Hidden and activities, Bonded and attached, there are eight. Gods and Asuras, Gandharvas, Garudas, crawling beings, Kinnaras, Nagas and those with deformed bodies, Are bound and attached outwardly. Kings, demons, and Yamaraja, Nagas, Yakshas, Rakshasas, Mamos, Tsen, Likewise, are bound and attached inwardly. Masaṅ, Giṅ, war gods, and Rumo, heretics, Dakinis, and Ghongs, Tebrang, are called, Bound and attached secretly. The inner Alaya consciousness and, Mind and consciousness, Including the essence of the five senses, Those who travel on the secret path, are the most secret treasures. Especially those called hidden, Desire, hatred, ignorance, and Pride, jealousy, miserliness, and Anger and harmful thoughts, Are not seen by all, extremely hidden. Wrathful gods and fearless demons, Yamaraja executioners and arrogant kings, Yaksha butchers, life-cutting Rakshasas, Malicious Nagas and foolish Rahu, Each transforms into wrathful mantras. The difference in activities lies in, Madness, epilepsy, fainting, heart wind, and Leprosy, sores, epidemics, plagues, and Diarrhea, seizures, mumps, and Weapon conflicts, poison, and disputes, and Knives and skyfalls, suicide, etc., And such violent actions. The differences in each activity, Are called swiftly executed. Courageous and ugly, and Messengers, heart-extractors, the activities of kings, Great arrogant ones gather armies, Suddenly taking life is the activity of demons. From the wheel of activities' special characteristics, Inverting the mind, intoxicating is the activity of Yamaraja. From hail and frost, Being able to destroy Mount Meru is the activity of Rahu. Digging from the depths of the ocean, Spreading leprosy and plagues is the activity of Nagas. Sword-stained blood is the activity of Tsen, Devouring, devouring
Tibetan
འདུད་འཛིན་བྱེད་ཅིང་། །རྨོངས་ཤིང་རྒུད་བྱེད་གནོད་སྦྱིན་ལས། །གློ་བུར་སྲོག་གཅོད་དྲག་ཤུལ་ནི། །སྲིན་པོའི་ལས་སུ་བསྔགས་པ་ཡིན། །རིམས་ནད་ཡམས་ནད་གཟེར་ནད་དང་། །ཁྲག་འཁྲུགས་རྨོད་པ་མ་མོའི་ལས། །དེ་དག་གནོད་པའི་ལས་ཡིན་ཏེ། །ཕན་བྱེད་དེ་ལས་ བཟློག་པར་འགྱུར། །བཏགས་ཤིང་ཆགས་པས་དབྱེ་བ་ནི། །ལྷ་ལས་དགྲ་ལྷ་རྒྱལ་པོ་གིང་། །བདུད་ལས་རྨུ་བདུད་མུ་སྟེགས་དང་། །རཱུ་ཏྲ་རྣམས་སུ་བཏགས་ཤིང་ཆགས། །མ་མོ་ལས་ནི་མཁའ་འགྲོ་དང་། །ལྷ་མོ་སྲིན་མོ་མོན་མོ་དང་། །བལ་མོ་ཀླུ་མོར་བཏགས་ཤིང་ཆགས། །བཙན་ལས་ཡབ་རྗེ་ཡམ་ཤུད་དང་། །གེ་གོད་ཟེ་དྲད་རྣམས་སུ་བཏགས། །གཟའ་ལ་རོག་ཏི་ཁྱབ་འཇུག་དང་། །བྱི་ཏྲི་པ་ཏྲ་ལ་སོགས་བརྒྱད། །གནོད་སྦྱིན་ལས་ནི་མོན་པ་དང་། །འགོང་པོ་ཡ་བདུད་ཐེ་འགོང་རྣམས། །སྲིན་པོ་ལས་ནི་དྲག་བྱེད་ཀུན། །གཤིན་རྗེ་ལས་ནི་ཡི་དྭགས་ཚོགས། །ཤིན་ཏུ་བཏགས་ཤིང་ཆགས་པ་སྟེ། །རྣམ་གྲངས་བསྡུས་པས་ཕྱེ་བའོ། །རྒྱས་པར་ཕྱེ་བ་འདི་ལྟར་བཤད། །ལྷ་ལས་དྲེགས་པའི་ལྷ་ཆེན་བརྒྱད། །ཀླུ་ལས་གདུག་པའི་ཀླུ་ཆེན་བརྒྱད། །གཟའ་ལས་གཟའ་བརྒྱད་དེ་བཞིན་ཏེ། །གཤིན་རྗེ་ལས་ཀྱང་ཕྱོགས་བསྲུང་དང་། །མ་མོ་ལས་ཀྱང་མ་བདུན་དང་། །སྲིད་པའི་གཙོ་དང་བརྒྱད་ཡིན་ནོ། །གནོད་སྦྱིན་ནོར་འཛིན་སྡེ་དཔོན་བརྒྱད། །སྲིན་པོ་བརྒྱད་ཡབ་སྲིན་པོ་ཡིན། །བདུད་ལས་རྗེ་བདུན་གཙོ་དང་བརྒྱད། །འདི་དག་རང་རིགས་ཡོན་ཏན་དང་། །རྒྱུད་མཐའ་རྡོ་རྗེ་འཛིན་གྱིས་ནི། །ཐ་དད་སོ་སོར་བཤད་དེ་བཞིན། །གདུལ་བྱའི་རིགས་དང་འདུལ་བྱེད་ཀྱི། །སྟོན་པའང་དེ་བཞིན་ཤེས་པར་བྱོས། །འདི་དག་ནང་གི་བསྐྱེད་ཚུལ་ཡང་། །མ་མོ་ཀུན་གཞིའི་རྣམ་ཤེས་ལས། །གཤིན་རྗེ་ཡིད་ཀྱི་རྣམ་ཤེས་ཏེ། །བདུད་ནི་ཉོན་མོངས་ཅན་གྱི་ཡིད། །མིག་གི་རྣམ་ཤེས་ལྷ་ཡིན་ནོ། །རྣ་བའི་རྣམ་ཤེས་སྲིན་པོར་སྣང་། །སྣ་ཡི་རྣམ་ཤེས་བདུད་དུ་སྟེ། །ལྕེ་ཡི་རྣམ་ཤེས་གནོད་སྦྱིན་ཡིན། །ལུས་ཀྱི་རྣམ་ཤེས་བཙན་དང་གཟའ། །དྲན་རྟོག་གཟུགས་སྒྲ་དྲི་རོ་རེག །བྱེད་པའི་ལས་རྣམས་དེ་ཡི་འཁོར། །ཕན་གནོད་ནུས་པ་ལྷ་ཡིན་ཏེ། །མི་གཏོང་འབེབས་པ་བདུད་ཅེས་བྱ། །གཤིན་རྗེ་ཡི་དྭགས་གཤིན་གྱི་རྗེ། །གདུག་ཅིང་བླུན་པས་ཀླུ་ཞེས་བྱ། །གནད་དུ་ཕོག་ཅིང་མི་འཆོར་བས། །གཟའ་ཞེས་བྱ་ བར་གྲགས་པ་ཡིན། །རྟེན་བསྐྱེད་གཞིར་གྱུར་མ་མོ་སྟེ། །གནོད་པ་སྟེར་བྱེད་གནོད་སྦྱིན་ནོ། །ཡན་ལག་ཕྱོགས་སུ་དབྱེ་བ་ཡང་། །གདུག་རྩུབ་ཆེ་བ
Chinese
敬礼，愚昧且衰败的夜叉，突发夺命的暴行，被赞为罗刹的事业。瘟疫、时疫、刺痛病，血症、诅咒是母曜的事业，这些都是损害的事业，利益则与此相反。以系属和执着来区分，从天神中有战神、国王、敬，从魔中有凶魔、外道，以及茹扎等。从母曜中有空行母，以及天女、罗刹女、门隅女，还有尼泊尔女、龙女等。从赞神中有雅布杰、扬秀，以及格沃、泽扎等。星曜中有罗睺、遍入天，以及毕支、巴扎等八位。夜叉中有门巴，以及凶鬼、亚魔、特凶等。罗刹中有暴行者，阎罗中有饿鬼众。这是非常系属和执着的，以名目概括地划分。详细划分如下宣说：天神中有傲慢的八大天神，龙中有恶毒的八大龙，星曜中有八曜也是如此，阎罗中也有护方神，母曜中也有七母，以及有寂之主等八位。夜叉中有持财神、统领等八位，罗刹有八位雅布罗刹。魔中有七王、主等八位。这些各自的种姓功德，以及续部究竟金刚持，都各自不同地宣说。所化之种姓与能调伏者，导师也同样要了解。这些内部的生起方式，母曜从普贤的阿赖耶识中产生，阎罗是意的阿赖耶识，魔是烦恼的意，眼的阿赖耶识是天神。耳的阿赖耶识显现为罗刹，鼻的阿赖耶识是魔，舌的阿赖耶识是夜叉，身的阿赖耶识是赞神和星曜，忆念、分别、色、声、香、味、触，做这些事业都是它的眷属。利益损害的能力是天神，不放任降伏的是魔。阎罗是饿鬼、死主，恶毒且愚蠢的是龙，击中要害且不放过的是，被称为星曜。作为所依生起之基的是母曜，给予损害的是夜叉。分支方面的区分也是，极其凶狠残暴。
English
Homage. Yakshas who cause ignorance and ruin, and the sudden, violent taking of life are praised as the deeds of rakshasas. Epidemics, plagues, stabbing pains, blood disorders, and curses are the deeds of the matrikas. These are harmful deeds, while beneficial ones are the opposite. Distinctions are made by attachment and clinging. From among the gods are war gods, kings, and ging. From among the demons are fierce demons, heretics, and Rudras. From among the matrikas are dakinis, goddesses, rakshasis, Monpa women, Nepali women, and naga women. From among the tsen are Yabje, Yamshud, Gewo, and Zetra. Among the planets are Rahu, Vishnu, and the eight such as Bicitrapatra. From among the yakshas are Monpas, evil spirits, Ya demons, and Te evil spirits. From among the rakshasas are all violent actors. From among the Yamas are the hosts of pretas. These are extremely attached and clinging, divided by summarizing the categories. The detailed division is explained as follows: From among the gods are the eight great arrogant gods. From among the nagas are the eight great venomous nagas. Likewise, there are the eight planets. From among the Yamas are the guardians of the directions. From among the matrikas are the seven mothers, and the lord of existence and eight others. From among the yakshas are the eight wealth-holding commanders. There are eight rakshasas, the father rakshasas. From among the demons are the seven lords, the chief, and eight others. These are the qualities of their own lineages, and the Vajradhara of the ultimate tantra has explained them separately. Likewise, understand the lineages of those to be tamed and the teachers who tame them. The way these arise internally is also as follows: The matrikas arise from the alaya-consciousness of the ground of all. Yama is the alaya-consciousness of the mind. Mara is the mind of afflictions. The eye consciousness is the god. The ear consciousness appears as a rakshasa. The nose consciousness is the demon. The tongue consciousness is the yaksha. The body consciousness is the tsen and the planet. The activities of remembering, discriminating, and perceiving forms, sounds, smells, tastes, and textures are their retinues. The ability to benefit and harm is the god. The one who does not let go and subdues is called the demon. Yama is the preta, the lord of death. The venomous and foolish one is called the naga. The one who strikes the vital point and does not miss is known as the planet. The matrika is the basis for support and arising. The yaksha is the one who gives harm. The division into branches is also that which is extremely fierce and cruel.