Chinese
其加持的差别是，内外功德具足特征。 具有自身加持的能力，具备容器、精华、衣物、禅定。对信仰的渴望大大激发，那本身就成了圆满的自在。以三种我慢等，金刚莲花共同结合，增进菩提心的功德。对于所有胜者的坛城，供养最令人喜悦的供品。在如法的身体坛城中，与处所相关的四种喜悦，与法轮一起显现，净化并修习的地和道，与身和智慧果一起，以命和所依结合各种征兆。五和十等二十五，二百五十也是如此，直到二万一千六百之间，往返流动并显现的那些，必定汇集于三脉中。以自性功德三者庄严。莲花中生出二者，也发出声音的力量，成为符合譬喻之法的生起。应当束缚，作为束缚之用的，俱生智，通过譬喻、意义、征兆结合之后，乐、明、无分别，方便和智慧二者无别。安住于二十一种大地的功德中。所有识蕴和对境，都在光明中平等进入，将外命融入中脉时，以八种大小住处来表示。功德三者本身，份额有大小，区分平等生起的特征。将不同的誓言集合在一起，尽力修习无分别。连同遮止和执持一起预先结合。上师和弟子同等具备，功德特征那本身，给予具器者。之后弟子那本身也，通过与明妃结合，身体的法轮得到加持，对于贪恋和随贪恋的对境，必须确定勇母的坛城。喜和生喜、极喜，离和刹那四者，对于种种行动等那些，法和受用、化身和，大乐无漏殊胜四者，依次降临于四法轮。降临、充满、执持和遮止，创作身语意的结合。所有方便和智慧，完全结合为平等性。五蕴即五如来，五大是明妃。
English
The difference of its blessing is, the inner and outer qualities are complete with characteristics. It has the power of self-blessing, possessing vessel, essence, clothing, and samadhi. The desire for faith is greatly aroused, that itself becomes perfect freedom. With the three prides, etc., the vajra and lotus are jointly combined, enhancing the qualities of bodhicitta. To all the mandalas of the victors, offer the most pleasing offerings. In the lawful body mandala, the four joys associated with the places, manifest together with the wheel, purifying and practicing the grounds and paths, together with the body and wisdom fruit, combine all the signs with life and support. Five and ten, etc., twenty-five, two hundred and fifty are also like that, up to between twenty-one thousand six hundred, those that move back and forth and manifest, are bound to gather in the three channels. Adorned with the three qualities of nature. Two arise from the lotus, and also emit the power of sound, becoming the arising that accords with the law of metaphor. What should be bound, what is used for binding, that co-emergent wisdom, after being combined through metaphor, meaning, and signs, bliss, clarity, and non-discrimination, method and wisdom are inseparable. Abiding in the qualities of the twenty-one great earths. All aggregates of consciousness and objects, all equally enter into the clear light, when the outer life is merged into the central channel, it is indicated by the eight large and small abodes. The three qualities themselves, the share is large and small, distinguishing the characteristics of equal arising. Gather the different vows together, practice non-discrimination as much as possible. Combine in advance with stopping and holding. The guru and disciple are equally endowed, the qualities and characteristics themselves, give to the worthy vessel. Afterwards, the disciple himself also, through union with the consort, the wheel of the body is empowered, for the objects of attachment and subsequent attachment, the mandala of the dakini must be determined. Joy and born joy, supreme joy, separation and the four instants, for the various actions, etc., those, dharma and enjoyment, emanation and, great bliss, stainless, the four supreme, descend in order upon the four wheels. Descending, filling, holding, and stopping, creating the union of body, speech, and mind. All methods and wisdom, completely combine into equality. The five aggregates are the five tathagatas, the five elements are the consorts.