English
saying that it came from there, trembling and startled like a naked, year-passing old eagle god. Like a great strongman overturning many tree stumps, all the retinue of obstructing demons fell down, staggering from the right and staggering from the left, piling up many, like piling up many old tree stumps. On top of that, like a butcher piling up entrails, on top of the pile of many corpses of demons, the powerful male and female are bound together, and firmly bound with the four great mudras, remembering the previous vows, uttering lamentations of regret, and vowing and cursing to not betray the teachings later, and remain there. Similarly, on top of the pile of all the retinue of spirits of the ten directions, the four directions, eight intermediate directions, above and below, the male and female protectors of the directions are bound together and overthrown. Arranging them just like before, the hammer and iron hook are again given to Hūṃ (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Kā (Tibetan: ཀཱ, Devanagari: का, Romanized Sanskrit: kā, Literal meaning: Kā) ra. In this pure space of the five elements, the retinue of obstructing demons who hold wrong views are gathered. Since arrogance has been subdued and laid down in order, I pray that the mandala be created from the burning body. After saying this, it dissolves into the heart of Hūṃ (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Kā (Tibetan: ཀཱ, Devanagari: का, Romanized Sanskrit: kā, Literal meaning: Kā) ra. Hūṃ (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Kā (Tibetan: ཀཱ, Devanagari: का, Romanized Sanskrit: kā, Literal meaning: Kā) ra also offered the hammer and iron hook to the Wrathful Vajra. Where is it laid down? Wrathful Vajra is the chief of the wrathful kings. From the mandala of the heart of Wrathful Vajra, the fierce and powerful emanation body of the wrathful one, possessing extremely unbearable and terrifying weapons, the terrifying consorts are hidden and invisible. From the secret mandala, the mandala of light, I pray that you be seated on the seat, on the immaculate and luminous solar mandala seat. After saying this, it dissolves into the heart of Wrathful Vajra. Then, Wrathful Vajra, because his mind does not waver from the nature of reality, all ten wrathful mothers, such as Invincible, Wrathful Wrinkle, Corpse Rising, One-haired Mother, etc., without error, extract the ten letters of the root essence. From the three forms of increasing and decreasing, after blessing with the mantra called Sūrya (Tibetan: སཱུ, Devanagari: सूर्य, Romanized Sanskrit: sūrya, Literal meaning: Sun) Maṇḍala (Tibetan: རྱ, Devanagari: र्य, Romanized Sanskrit: rya, Literal meaning: Circle), the ten wrathful mothers also became ten solar mandalas. On top of the overthrown protectors of the directions in the four directions, four intermediate directions, eight directions, and above and below ten directions, on top of the pile of precious gems, the illusory mirror
Chinese
就像放置在那样，清晰而完整地安住，无明的黑暗全部同时消失，智慧明亮的光芒向十方扩展。然后，从愤怒金刚忿怒尊聚集的心间，由愿力成就的忿怒尊化现为十个吽（ཧཱུྂ，hūṃ，种子字，吽），如此说道：以大身燃烧而令怖畏的，与十忿怒尊一同显现，从吽（ཧཱུྂ，hūṃ，种子字，吽）中生起的日轮之上，上半身三面六臂，下半身铁橛三棱状，在十方坛城的各方，依次安住。为了摧毁一切障碍，以威严之姿命令，橛钉刺穿。以威严之态傲然挺立，燃烧的光焰头发向上竖立，处于令人厌恶的燃烧怖畏之中。说完之后，以三种仪轨对十个吽（ཧཱུྂ，hūṃ，hūṃ，种子字，吽）进行加持，以生起次第的咒语催动：嗡（ཨོྂ，oṃ，种子字，嗡） 亚曼达嘎 扎 瓦日ra 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。在东方帝释天男女之上，忿怒尊阎魔敌，上半身忿怒尊三面六臂，下半身铁橛三棱状，三面有心间的三个吽（ཧཱུྂ，hūṃ，种子字，吽），三棱有猛烈摧毁的三个啪特（ཕཊ，phaṭ，种子字，啪特），身色和手印如续部所说般显现。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 般若达嘎 扎 瓦日ra 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 莲花达嘎 扎 瓦日ra 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 亚曼达嘎 扎 瓦日ra 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 维格南达嘎 扎 瓦日ra 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 圣 不动 扎 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 尼拉 丹达 扎 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 塔吉ra 惹扎 扎 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 玛哈 巴拉 扎 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 嘎玛拉 昆达里 扎 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。嗡（ཨཱ+ོྂ，oṃ，种子字，嗡） 希日 扎 吽（ཧཱུྂ，hūṃ，种子字，吽） 嘎日 扎 玛哈 卓达 吽（ཧཱུྂ，hūṃ，种子字，吽） 啪特（ཕཊ，phaṭ，种子字，啪特）。以生起次第的咒语催动，东方为尊胜或具德无能胜，南方为阎魔敌，西方为马头明王，北方为甘露漩，东南方为青色手杖，西南方为不动明王，西北方为爱欲王，东北方为大力尊，下方为三界尊胜或莲花漩，上方为吽（ཧཱུྂ，hūṃ，种子字，吽） 嘎日，这十位大忿怒尊
English
Just as it was placed, it remains clear and complete. All the darkness of ignorance vanishes at once, and the clear light of wisdom spreads in all ten directions. Then, from the heart of the assembled wrathful Vajra, the wrathful deities accomplished through aspiration emanate as ten Hūṃs (ཧཱུྂ, hūṃ, seed syllable, Hūṃ), and proclaim: "The great form that terrifies by blazing, together with the ten wrathful deities, arises from the sun disc generated from Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ). The upper body has three faces and six arms, the lower body is a three-edged iron stake. In the mandalas of the ten directions, they abide in order in all directions. To destroy all obstacles, command with a menacing gesture, and pierce with the stake. They stand tall with majestic bearing, with blazing, radiating hair standing on end, dwelling in a repulsive, burning terror." Having spoken thus, with three rituals for the ten Hūṃs (ཧཱུྂ, hūṃ, seed syllable, Hūṃ), and urged by the mantra of the generation stage: Oṃ (ཨོྂ, oṃ, seed syllable, Oṃ) Yamāntaka Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Above the male and female Indra in the east, the wrathful Yamāntaka, the upper wrathful deity with three faces and six arms, the lower body a three-edged iron stake, the three faces with three Hūṃs (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) of the heart, the three edges with three Phaṭs (ཕཊ, phaṭ, seed syllable, Phaṭ) that fiercely destroy, the body color and hand implements appear as described in the tantras. Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Prajñāntaka Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Padmāntaka Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Yamāntaka Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Vighnāntaka Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Ārya Acala Vajra Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Nīla Daṇḍa Vajra Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Ṭakkirāja Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Mahābala Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Kamala Kuṇḍali Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Oṃ (ཨཱ+ོྂ, oṃ, seed syllable, Oṃ) Śrī Vajra Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Kāra Vajra Mahākrodha Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Phaṭ (ཕཊ, phaṭ, seed syllable, Phaṭ). Urged by the mantra of the generation stage, in the east is Vijaya or Glorious Invincible, in the south is Yamāntaka, in the west is Hayagrīva, in the north is Amṛtakundalin, in the southeast is Nīladaṇḍa, in the southwest is Acala, in the northwest is Ṭakkirāja, in the northeast is Mahābala, below is Trailokya Vijaya or Padmakundalin, above is Hūṃ (ཧཱུྂ, hūṃ, seed syllable, Hūṃ) Kāra. These are the ten great wrathful deities.