Chinese
敬礼！ 乳汁血肉气味浓， 不弃于清净之器中。 十支誓言最殊胜， 本来清净等性以分别行。 守护成办之誓言五， 是根本故不转异。 不舍不弃五二者， 是支分誓言难违越。 平等与平等而结合， 安住于平等之誓言， 获得平等圆满大成就， 违越则非为佛陀。 根本衰损之庸俗者， 不勤于趋近修复， 刹那须臾亦莫语。 衰损罪过说不尽。 根本誓言若衰损， 一切修持皆颠倒。 不悦意之种种果， 不欲亦如愿而至。 支分誓言若衰损， 无果且堕恶趣中。 誓言皆为大金刚， 是诸佛之自性。 根本誓言五者中， 一亦有二与十三。 支分誓言五二者， 一则分为二十。 此誓言甚奇妙， 六道世界之十方， 三有众生有多少， 调伏分别誓言亦如是广。 复有胜王普贤之， 一切无余手印之， 无修成办胜义皆成就， 如是等类无量胜。 执持胜者之胜族， 为世间主与眷属所敬， 殊胜圣者与圣者， 子与兄弟垂念祈加持。 安住于善逝之境， 与无畏普贤相结合。 如实性与调伏之方便， 多少律仪不可思议， 无余清净任运成。 衰损则以补足令圆满， 如是等类不可思议胜。 如是说者，如来即于如来调伏之。 秘密藏性决定中，誓言品第五十一竟。 此后，于如来续之王幻化网中，为使持咒者有意义，略摄三百誓言之根本，为持咒者之义而宣说此。 十方世界微尘数， 邪见不忍微尘数， 调伏分别对治不可思议。
English
Homage! Milk, blood, and flesh have a strong odor, Do not discard them in a clean vessel. The supreme vows of the ten branches, Originally pure and equal, are practiced with discernment. The five vows of protection and accomplishment, Are the root, and thus do not change. The five twos of not abandoning and not discarding, Are the branch vows that are difficult to transgress. By uniting equality with equality, If one abides in the vow of equality, One will attain the great accomplishment of equality and completion, Transgression means one is not a Buddha. The vulgar who have broken the root vows, Do not diligently strive to repair them, Do not speak even for a moment. The faults of transgression cannot be expressed. If the root vows are broken, All practices will be reversed. The various fruits that are not pleasing, Will come as desired. If the branch vows are broken, There will be no fruit and one will fall into the lower realms. The vows are all great vajras, They are the nature of all Buddhas. In the five root vows, There are two and thirteen in one. In the five twos of the branch vows, One is divided into twenty. This vow is very wonderful, In the ten directions of the six worlds, As many beings as there are in the three realms, So many vows of taming discernment are spread. Moreover, the supreme king Samantabhadra's, All the mudras without exception, The ultimate accomplishment without practice is all accomplished, Such as these are infinitely supreme. Holding the supreme lineage of the Victorious Ones, Is revered by the world's lords and retinue, The supreme holy ones and the holy ones, Sons and brothers, remember and bless. Abiding in the realm of the Sugata, United with the fearless Samantabhadra. The means of suchness and taming, However many vows are inconceivable, All are completely and spontaneously accomplished. If broken, they are perfected by fulfillment, Such as these are inconceivably supreme. By saying this, the Tathagata is tamed by the Tathagata himself. The fifty-first chapter, the chapter on vows, from the Secret Essence of Definitive Meaning, is complete. Thereafter, in the King of Tantras, the Magical Net of the Tathagata, in order to make the mantra holders meaningful, the root of the three hundred vows is briefly summarized, and this is spoken for the sake of the meaning of the mantra holders. As many as the dust motes in the ten directions of the world, As many as the dust motes of wrong views and unbearable things, The antidotes to taming discernment are inconceivable.