English
Having transformed into the nature of wrathful deities and wrathful mothers, the chapter on purifying with the fire of self-aware wisdom, the fifty-third. Then, all the Tathagatas, the king of all without exception, transformed into a great assembly of wrathful Herukas with blazing compassion. In order to show that everything radiates light and blazes, this special statement is spoken. By the display of the net of illusion, In all the realms of the ten directions, Transforming into the wheels of བྲུ~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）and chakras, A great assembly radiating light and blazing, ཧཱུ~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. The great wrathful one blazes like the fire of the end of time, ར~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Like the light of many sun-crowned snakes, Like a thousand lightning bolts of wrathful wrinkles, A terrifying roar like a thousand dragons thundering, ཕཊ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Great wrathful clouds blaze in the ten directions, Wrathful flames blaze like vajras, Vajra wheels blaze stacked upon each other, ཙཀྲ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Surrounded by a host of wrathful deities and wrathful mothers, The mudras of places and lands are beautiful, Haha, The hosts of messengers, servant girls, and yoginis, On their own cushions and bedding, Asking "What shall we do?" and staying prepared. The noose of Stira's intestines, Devouring and running with the citta（Devanagari, Romanized Sanskrit: citta, Literal Chinese meaning: mind）of Nari, Abiding in an extremely terrifying form, The hair is blazing with munja topknots, Spreading wings covering the ten directions, A mountain of vajra-filled rocks blazes, ར~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Each of their knowledge mantras and sounds, Uttering fierce sounds and roars, ཧཱུ~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）He he ཕཊ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）Bhyo rulu. The great assembly of wrathful deities, The face of the great mandala blazes, Meditate on the self-nature as non-dual, After reciting each of their own mantras, From all sentient beings of the six realms, All the unruly and malicious ones, Having summoned with ཛཿཧཱུ~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）བ~ྂ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）ཧོཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, Three or seven times, dissolve them into their mouths, Even gods will be destroyed, ཧོཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. Furthermore, the food for offering is, Offered with all kinds of abundance, The fat and hot oil of Nari, The red argha（Devanagari, Romanized Sanskrit: argha, Literal Chinese meaning: offering）is continuously offered, Aha ho. Or three times one hundred and eight times, Offer a thousand or a million times, Black thorns, poisonous trees, or, Other burning substances, the three poisons, And perform all the subjugation rituals. The overall display of the mandala of compassionate play from the net of illusion, ཧོ~ྂཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）ོ~ྂ་ཧཱུ~ྂ་ཏྲཱ~ྂ་ཧརཱིཿཱཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）. From the certainty of the secret essence itself, ཧོ~ྂཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）the chapter on gathering everything without exception here, the fifty-fourth. Then, that
Chinese
在那如来忿怒尊显现幻化网时，于忿怒可怖众中修习后，说此特别之语。 菩提胜义之心髓，非以相好寻觅得，清净三态无错谬，自明觉王串习力，此胜菩提乃证得。 猛烈暴恶之修持，于巴嘎拉置立林伽，相好安立为名号。 忿怒尊颜任何者，三番七次恒常修，现前显现颜炽燃，自身化为坛城尊。 林伽屡屡再收摄，融入法界之中央。 以吽（藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）收摄，以啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）抛掷。 以颜自咒百万数，以三态之方式念诵后，屡屡再三作祈请。 五趣有情所有众，不由自主融入颜。 亚玛亚亦更超胜，身色烟色等，龇牙咧嘴忿怒皱纹等，张口结印炽燃等，任何等等皆修习。 自身执持之手印，执持相好自咒义，以显现之根识观视之，丸药收摄供养于法界。 无有怀疑定能成，圣妙之法莫能毁，勇士为有需要故，利益一切行此事。 吽（藏文：ཧོཿཧཱུ~ྂ，梵文天城体：होः हूँ，梵文罗马拟音：hoḥ hūṃ，汉语字面意思：吼 吽）札（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札）及啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）及颇等，彼说此为引导之殊胜。 相好收摄为名号亦，如昔先前之彼等般，发愿安立于菩提道，无有相好之习气。 从法界生起融入阿，阿霍。 于意之自性作意念。 幻化网中极秘密之忿怒尊近显现之品第五十五竟。 此后，如来忿怒王中，一切收摄为金刚后，说此特别之语。 修习清净三态之方式，安住于幻化网之显现。 一切收摄于吽（藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）之后，修习三角坛城炽燃。 于火焰炽燃之大集中，以火神阿格尼札（藏文：ཨགྣེ་ཛཿ，梵文天城体：अग्ने जः，梵文罗马拟音：agne jaḥ，汉语字面意思：火神 札）迎请后，燃起名为让（藏文：ར~ྂ，梵文天城体：रँ，梵文罗马拟音：raṃ，汉语字面意思：让）之火，所有忿怒尊之坛城，皆修习为嗔恨金刚。 吽（藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）暴恶之大集极炽燃，烟色黑色之
English
When the Tathagata Wrathful One manifested the net of illusion, after meditating on the assembly of wrathful and terrifying ones, he spoke these special words. The essence of the supreme heart of Bodhi is not to be sought through characteristics, but through the flawless purity of the three states, and through the habituation of the self-aware king, this supreme Bodhi will be attained. The practice of the fierce and violent is to place the lingam in the bhaga, and to establish characteristics as names. Whatever the face of the wrathful one may be, meditate on it constantly three or seven times, and when the face appears ablaze, transform yourself into the deity of the mandala. Gather the lingam again and again, and absorb it into the center of the space. Gather with Hūṃ (藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), and cast with Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪). Recite your own mantra hundreds of thousands of times with the three states, and then pray again and again. All sentient beings of the five realms will involuntarily dissolve into the face. Yama is also exceedingly beautiful, with body colors like smoke, bared fangs, wrathful frowns, gaping mouths, blazing mudras, and so forth, meditate on all of these. The mudra of holding oneself, holding the characteristics and the meaning of one's own mantra, is to be viewed with manifest sense faculties, gather the pills and offer them to the space. There is no doubt that it will definitely be accomplished, the sacred Dharma cannot be destroyed, because the hero has a need, do that which benefits all. Hoḥ Hūṃ (藏文：ཧོཿཧཱུ~ྂ，梵文天城体：होः हूँ，梵文罗马拟音：hoḥ hūṃ，汉语字面意思：吼 吽) Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) and Pho, etc., he said that this is the supreme of guidance. Also, gathering characteristics into names, just as those of the past, make aspirations and establish them on the path to Bodhi, without the imprints of characteristics. Arise from space and dissolve into A, Aho. Pay homage to the nature of the mind. The fifty-fifth chapter, which is the extremely secret near manifestation of the wrathful one from the net of illusion, is complete. Then, from the Tathagata Wrathful King, after gathering everything into Vajra, he spoke these special words. Meditate on the manner of the three pure states, and abide in the manifestation of the net of illusion. After gathering everything into Hūṃ (藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), meditate on the triangular mandala ablaze. In the great assembly of blazing flames, after inviting the fire god Agne Jaḥ (藏文：ཨགྣེ་ཛཿ，梵文天城体：अग्ने जः，梵文罗马拟音：agne jaḥ，汉语字面意思：火神 札), ignite the fire called Raṃ (藏文：ར~ྂ，梵文天城体：रँ，梵文罗马拟音：raṃ，汉语字面意思：让), and meditate on all the mandalas of the wrathful ones as the Vajra of hatred. Hūṃ (藏文：ཧཱུ~ྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), the great assembly of the fierce ones is extremely blazing, of smoky black color.