Chinese
有情众生皆有共同显现， 尤其具足闲暇圆满之身者， 于一切有身者中精进修持。 无动摇，清澈深邃广大， 如虚空、大海、须弥山王之相， 无有阻碍与沾染。 上师、本尊、空行母一切之意续中， 于虚空广阔之中， 开显基位实相大印之品，第三十二。 通往之道的实相大印， 所有显现的种种相， 如水上绘画， 如空中鸟群飞过的痕迹， 如雪花落入大海， 所有显现的道之嬉戏， 所有显现皆自解脱，实相大印。 显现之境不灭，能取之境已离， 自性融入自性之中， 自性显现，要害击中， 道之显现方式不灭， 安住于大母之中。 上师、本尊、空行母一切之意续中， 开显道之实相大印任运自解脱要义之品，第三十三。 果位自生佛之身， 实相大印广阔之虚空， 从基位之上未曾动摇， 自性本然不变之法性。 身语意之种种显现， 如空中云雾消散一般， 无需勤作，自然安住本位。 无有动摇，趋入究竟。 无有希冀与恐惧，道之力量圆满。 超越因缘，实相大印。 果位实相大印， 无作任运自然成就。 如同无喻之虚空坛城一般， 深邃圆满广大。 极善妙。 上师、本尊、空行母一切之意续中， 开显果位实相大印之品，第三十四。 如是基道果之， 于实相大印获得自在， 修持道之力量生起， 身语意三平等安住。 无动摇，安住于禅定之中， 六识不散于外境， 所有显现安住于平等性中， 不执著于一缘专注， 坦然舒缓，安住于一味之义。 于此，行住坐卧随心所欲， 内外境与有境一切， 处于无有取舍、断立之状态， 流动清明，自性安住， 故而收放之戏论自然止息， 超越希冀恐惧、取舍。 烦恼等亦于自处消散， 本具之智慧任运成就， 于无有明暗之修持中
English
All sentient beings have common appearances, Especially those with leisure and endowment, Engage diligently among all embodied beings. Immovable, clear, deep, and vast, Like the sky, the ocean, and the king of mountains, Without obstruction or contamination. From the mindstream of all gurus, yidams, and dakinis, In the vast expanse of the sky, The thirty-second chapter, which reveals the great seal of the ground's abiding reality. The great seal of the path to be traversed, All the various appearances that arise, Like drawing lines on water, Like the traces of birds flying in the sky, Like snow falling into the ocean, All the play of the path that arises, Whatever arises is self-liberated, the great seal. The realm of appearance is unceasing, the realm of grasping is gone, Self merges into self, Self-arising, the key point is struck, The way the path manifests is unceasing, Abiding in the Great Mother. From the mindstream of all gurus, yidams, and dakinis, The thirty-third chapter, which reveals the key point of the great seal of the path, spontaneous liberation. The fruit is the self-born Buddha's body, The great seal is the vast expanse of space, Without moving from the ground, The unchanging Dharma of inherent nature. All the manifestations of body, speech, and mind, Like clouds dissipating in the sky, Without effort, naturally abiding in its own place. Without movement, reaching the ultimate. Without hope or fear, the power of the path is complete. Beyond cause and condition, the great seal. The great seal of the fruit, Unfabricated, spontaneously accomplished. Like the incomparable mandala of the sky, Profoundly complete and vast. Extremely good. From the mindstream of all gurus, yidams, and dakinis, The thirty-fourth chapter, which reveals the great seal of the fruit. Thus, the ground, path, and fruit, Having gained mastery over the great seal, The power of the practice path arises, The three of body, speech, and mind abide equally. Without movement, abiding in the state of meditation, The six consciousnesses do not scatter to external objects, All appearances abide in equality, Without clinging to one-pointed focus, Relaxed and at ease, abiding in the meaning of one taste. In this, conduct as is comfortable, All internal and external objects and subjects, Being in a state without acceptance or rejection, negation or affirmation, The flow is clear and bright, the nature abides, Therefore, the elaborations of gathering and scattering naturally cease, Transcending hope, fear, acceptance, and rejection. Afflictions and so on dissipate in their own place, The inherent wisdom is spontaneously accomplished, In the practice without clarity or obscurity