English
These are the indications of length and size. Four fingers, eight fingers, Twelve fingers, and eighteen fingers. It is not said to be shorter than that, Nor is it fully shown to be longer than that. Four fingers are the measure of the four elements, Eight fingers are the measure of the eight consciousnesses, Twelve fingers are the measure of the twelve sources, Eighteen fingers are the measure of the eighteen realms. Combined with symbols, these are all shown. The irons that have fulfilled the symbols, Showing their qualities is: For example, for the trees of the forest, The axes that have been cut before, If they exist, There is no doubt whether they can cut or not. Because they have not been cut before, It is not certain whether they can cut or not. Similarly, the cause is also similar to this. In short, the supreme skill of yoga is precious. For the time being, that is also without fault, From this, it is shown to have qualities. Black wood is for the poisonous, The merit of making a stake is: Other black cannot overcome, The poison can kill the opponent. For thorny trees, The merit of making a stake is: With juniper, life and enjoyment increase, With marmot, the work of subjugation is accomplished. Furthermore, colors can also be combined into types. In short, with the seed of the Sugata, Blessing is said to be precious. Therefore, the samaya is even more important, For yogis, this is an excellent praise. Firstly, as it appears in the scriptures, These should be arranged without error. By gathering, it is said there is no doubt, By arranging, the work will not be wasted. The root of everything is bodhicitta, Bodhicitta is entrusted, It is the king of causes that appears. Furthermore, the materials for the stake are explained, Copper, iron, wood, whatever there is, It should be done well and appropriately. The faults of being inappropriate are: Doing it arbitrarily will lose the rules, Doing it roughly will violate the command, Doing it greedily will have little blessing, Doing it reluctantly will make meditation uncomfortable, Arranging it badly will cause conceptualization, Doing it well will naturally be satisfying, Accumulating it will be in accordance with the scriptures, Doing it appropriately will have blessings. In short, realization is also the main thing, If the meaning of realization is perfected, These conceptualizations are not needed at all. For conceptualization, wrathful taming is good, For afflictions, destroy with antidotes, Clearly know the realization of what is thought. If you want to overcome others, recite many times, If you want to fulfill the symbol, extend it for a long time, If you want to enter the meaning, do not be distracted.ིས་. If you want to be quick, you should generate diligence. Keeping this meaning in mind, the mantra practitioner should diligently cultivate it. Thus it was said. The king among the kings of tantras, the most secret among the secrets of all Tathagatas. From the Kilaya Twelve Chapter Sutra, the tenth chapter, which explains the cause of the Phurba. Then Karma Heruka spoke again as follows: Hehehe, Bhagavan, Lord of Mind! Born from non-duality, possessing miraculous powers. Great Glorious One, I beseech you. How does the Phurba arise? How is it blessed? What should be the object of contemplation? Please reveal it, Sugata. Please reveal it, Bhagavan Protector. After speaking thus, the Bhagavan, the King of the Blood Drinkers, spoke as follows: Listen, Karma Heruka. First, the arising of the Phurba is, the material Phurba, the palace. Contemplate its ornaments and furnishings. Invite and seat the Sugata Blood Drinker. Offer outer, inner, and secret offerings. The light dissolves into the face of the deity. In the center of the navel, the Bodhicitta. Contemplate the principle of the two stages. From the mass of light emanating from the lotus, each syllable becomes a hand symbol. From this, the body arises, in a terrifying form. The upper body has one face and four arms. The lower body is blue-green and triangular. The hair is reddish-black and burns upwards. The chest is adorned with great snakes. The first right hand holds an axe. Below that, it holds a vajra crossed vajra. The first left hand shakes a khatvanga. Below that, it seizes the neck of an angry deity. This is the arising of the Phurba. The blessing shown is, first bless the body, speech, and mind. The vajra of the body, the place of the body. Bless it to be extremely majestic. The vajra of speech, the place of speech. Bless it to be loud and resounding. The vajra of mind, the place of mind. Bless it to be endowed with intense hatred. Then bless the five families, the three syllables of body, speech, and mind, each residing in its own mind's symbol. At the navel is स्वा (Tibetan: སྭཱ་, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Chinese literal meaning: स्वा), and at the waist is हा (Tibetan: ཧཱ, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Chinese literal meaning: हा). Bless it to be the nature of the assembly of all families. Then, bless the unchanging nature of mind, to become one wisdom. The three sides हुं (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: हुं) are the sign of immutability. The three corners फट् (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Chinese literal meaning: फट्) are the sign of destruction. Then, it becomes very firm, and the mandala of जः (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Chinese literal meaning: जः)
Chinese
思维融入。之后宣说先前的誓言，之后加持自身为大。在右手的掌心中，观想太阳的坛城，坛城中，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是我，是普贤王如来的身。在左手观想由阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）形成的月亮坛城。放置阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），是普贤王如来母的身。从父母的随顺结合中，生起菩提心的光芒。在右手中指的中央是嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。它融化，是毗卢遮那佛的身。在拇指的中央，观想显现吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从中生起不动佛的身。在食指的中央观想藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：创），从中生起宝生佛。在无名指的中央观想啥（藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），从中生起不空成就佛。在小指的中央观想阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿），从中生起无量光佛。一切都在月亮的坛城上。左手的指头上也一样，观想上面的字，或者从五佛母的心咒中，完全生起，用随顺结合的表示来激励。双手合掌，念诵嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）和班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）合掌（藏文：ཨཉྫ་ལི），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）完全念诵后，手指稍微交叉。念诵班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） बंध（梵文天城体：बन्ध）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。手指在背后交叉并握紧。之后念诵萨玛雅 斯瓦姆（藏文：ས་མ་ཡ་སྟྭཾ），将金刚橛放在手中。手掌向外张开，拇指、小指和无名指三指，在中央放入金刚橛并缠绕。念诵嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）和班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿贝夏，亚和阿，由此，十方三世的善逝，与父母和子女一起，忆念嗔恨的身相，无数的芥子撒在金刚橛上。之后，赐予身语意自性的大灌顶，手指在背后交叉，竖起两个中指，放入金刚橛。念诵嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）和班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）萨埵ra（梵文天城体：र），扎 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），由此，殊胜的儿子与自性的心意相同。之后，手指并拢，用手掌抓住金刚橛。念诵班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）金刚橛，由此，自身与语相同。之后，八指交叉
English
Think of merging. Then proclaim the previous vows, then bless yourself as great. In the palm of the right hand, visualize the mandala of the sun, in the center of the mandala, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is me, the body of Samantabhadra. In the left hand, visualize the moon mandala formed by A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Place A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), the body of Samantabhadri. From the union of the parents, the light of Bodhicitta arises. In the center of the right middle finger is Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). It melts, the body of Vairocana. In the center of the thumb, visualize the clear Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), from which the body of Akshobhya arises. In the center of the index finger, visualize Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ), from which Ratnasambhava arises. In the center of the ring finger, visualize Hrīḥ (藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), from which Amoghasiddhi arises. In the center of the little finger, visualize Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：Āṃ), from which Amitābha arises. Everything is on the moon mandala. On the fingers of the left hand as well, visualize the above letters, or from the heart mantra of the five mothers, completely generate, and encourage with the sign of sequential union. With palms together, recite Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Vajra Añjali, after completely reciting Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), slightly cross the fingers. Recite Vajra Bandha Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Cross the fingers behind and hold them tight. Then recite Samaya Tvam, place the vajra kīla in the hand. Open the palms wide, the thumb, little finger, and ring finger three fingers, put the vajra kīla in the center and wrap it around. Recite Oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Vajra Āveśa, Ya and A, thereby, the Sugatas of the ten directions and three times, together with parents and children, remember the form of anger, countless mustard seeds are scattered on the vajra kīla. Then, bestow the great empowerment of the nature of body, speech, and mind, cross the fingers behind, raise the two middle fingers, and place the vajra kīla. Recite Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Vajra Sattva Rā, Ja Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), thereby, the supreme son becomes the same as the mind of self-nature. Then, bring the fingers together, and hold the vajra kīla with the palms. Recite Vajra Kīla, thereby, oneself becomes the same as speech. Then, cross eight fingers.
Chinese
尔后，于拇指相合之间，插入橛，如是说：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）恰千达恰千达（藏文：ཙྪིནྡ་ཙྪིནྡ，梵文天城体：छिन्द छिन्द，梵文罗马拟音：chinda chinda，汉语字面意思：断除断除）哈纳哈纳帝斯达（藏文：ཧ་ན་ཧ་ན་ཏིསྟ，梵文天城体：हन हन तिस्त，梵文罗马拟音：hana hana tista，汉语字面意思：击打击打帝斯达）匝札吽（藏文：ཙཀྲ་ཧཱུཾ，梵文天城体：चक्र हूँ，梵文罗马拟音：cakra hūṃ，汉语字面意思：轮 吽），如是善说，自身父母菩提心，极欢喜并融入彼，虚空界充满之火星，所有目标定成就之，加持与大权俱足，祈请安住秘密佛母之中，以黑古古香之烟熏，黑芥子小怒王掷打，于使用之时，铁或木或任何物，以犬血羊血涂抹，亦以毒与不悦涂抹，取加持于手中后，向上举起如是说：吽四字光明照耀，吽四字生起于众，于头顶示结印为方便之相，于肋示八面为八怒尊，于珍宝示八角为八怒尊，于中央示结印为智慧之相，于顶端示三角为身语意，于上下二处示四怒尊，于腹上菩提心之明点中，怒王汇聚之殊胜子，不动大胜身语意之主，于痛苦中颠倒游荡之众生，以大悲殊胜于界中度脱，虽无以方便度脱之缘分，祈请作以威力度脱之事业。其后以内外供品供养，指示观为何所缘，观之王 निश्चित अर्थ（藏文：ངེས་པའི་དོན།，梵文天城体：निश्चित अर्थ，梵文罗马拟音：niścita artha，汉语字面意思： निश्चित अर्थ），本来不生法界，清净不生智慧身，不灭神变大悲，觉性之王自安住，内外器情皆清净，方便之王我安住故，度脱一切众生至无上，如是说。续部之王之又王，一切如来之秘密之又秘密，吉祥橛十二经中，殊胜子橛加持品第十一。又，噶玛嘿汝嘎，于薄伽梵饮血之王，金刚橛如是祈请：奇哉奇哉，极秘密之主，有义之王，殊胜之主，无二所生勇士之胜，一切佛之大父，猛厉之