English
May I be unimpeded wherever I go in this body, Great illusory form that transforms into whatever is desired, Mother and sister, a friend in the manner of loving-kindness, I prostrate to the assembly of outer and inner dakinis. Om Namaḥ Sarva Tathāgata Vandānaṃ Karo Yāmi Hūṃ. (Tibetan: ཨོཾ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བནྡ་ནཾ་ཀ་རོ་ཡཱ་མི་ཧཱུཾ།, Sanskrit Devanagari: ओंनामःसर्वतथागतवंदानंकारोयामिहुं, Sanskrit Romanization: om namaḥ sarvatathāgatavandānaṃkaroyāmihuṃ, Literal Chinese meaning: Om, homage, all tathagatas, homage, I do, I will). Ati Pu Ho. (Tibetan: ཨ་ཏི་པུ་ཧོ།, Sanskrit Devanagari: अतिपुहो, Sanskrit Romanization: atipuho, Literal Chinese meaning: Great offering). Prati Jaho Alala Ho. (Tibetan: པྲ་ཏི་ཛ་ཧོ་ཨ་ལ་ལ་ཧོ།, Sanskrit Devanagari: प्रतिजहोअललहो, Sanskrit Romanization: pratijahoalalaho, Literal Chinese meaning: Accept, alala). Then, of all the great wrathful kings, I will explain well the mandala of absorption. Make offerings and prayers, Offer eleven offerings. With whatever fine offering, And offering of medicine, Invoke and take accomplishment, Fulfill the commitment and turn back the command, Praise the power to eat, awe, and torma. The dance offering of the fine ones is, The fine ones are like saplings, Gauri who destroys the three realms and holds a staff, Tsauri who activates the supreme realm of commitment, The fine one Ha who controls the three thousand worlds, Betali who turns everything to ashes and holds pebbles, Pukkasi who leads to the realm of great bliss, Ghasmari who stirs and offers to the mouth, Chandali who burns and destroys the three thousand worlds, Smashani who liberates the world with compassion, Sidhamu who kills the suffering of beings, Vyaghri who destroys the hosts of death lords and demons, Sringala who destroys the hosts of cemetery obstacles, Shwanama who works to accomplish the benefit of beings, Gridhama who works quickly and tirelessly, Kamkama who steals the life of the suffering of beings, Kakama who is the master of qualities as desired, Uluma who drinks blood to accomplish the benefit of beings. Vajra Gauri Ha. (Tibetan: བཛྲ་གཽ་རཱི་ཧ།, Sanskrit Devanagari: वज्रगौरीह, Sanskrit Romanization: vajragaurīha, Literal Chinese meaning: Vajra Gauri Ha). Vajra Tsauri Ha. (Tibetan: བཛྲ་ཙཽ་རཱི་ཧ།, Sanskrit Devanagari: वज्रचौरीह, Sanskrit Romanization: vajracaurīha, Literal Chinese meaning: Vajra Tsauri Ha). Vajra Pamo Ha Ha. (Tibetan: བཛྲ་པ་མོ་ཧཱ་ཧ།, Sanskrit Devanagari: वज्रपामोहाह, Sanskrit Romanization: vajrapāmohāha, Literal Chinese meaning: Vajra Pamo Ha Ha). Vajra Betali Ha. (Tibetan: བཛྲ་བེ་ཏ་ལཱི་ཧ།, Sanskrit Devanagari: वज्रबेतालीह, Sanskrit Romanization: vajrabetālīha, Literal Chinese meaning: Vajra Betali Ha). Vajra Pukkasi Ha. (Tibetan: བཛྲ་པུཀྐ་སཱི་ཧ།, Sanskrit Devanagari: वज्रपुक्कासीह, Sanskrit Romanization: vajrapukkāsīha, Literal Chinese meaning: Vajra Pukkasi Ha). Vajra Chandali Ha. (Tibetan: བཛྲ་ཙཎྜ་ལཱི་ཧ།, Sanskrit Devanagari: वज्रचण्डालीह, Sanskrit Romanization: vajracāṇḍālīha, Literal Chinese meaning: Vajra Chandali Ha). Vajra Smashani Ha. (Tibetan: བཛྲ་སྨ་ཤ་ནཱི་ཧ།, Sanskrit Devanagari: वज्रस्मशानीह, Sanskrit Romanization: vajrasmaśānīha, Literal Chinese meaning: Vajra Smashani Ha). Vajra Ghasmari Ha. (Tibetan: བཛྲ་གྷསྨ་རཱི་ཧ།, Sanskrit Devanagari: वज्रघस्मरीह, Sanskrit Romanization: vajraghasmarīha, Literal Chinese meaning: Vajra Ghasmari Ha). Vajra Simhamukhi He. (Tibetan: བཛྲ་སིངྷ་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रसिंधामुखीहे, Sanskrit Romanization: vajrasindhāmuhīhe, Literal Chinese meaning: Vajra Simha-face He). Vajra Vyaghri Mukhi He. (Tibetan: བཛྲ བྱཱ་གྷྲཱི་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रव्याघ्रीमुखीहे, Sanskrit Romanization: vajravyāghrīmukhīhe, Literal Chinese meaning: Vajra Vyaghri-face He). Vajra Sringala Mukhi He. (Tibetan: བཛྲ་སྲྀཾ་ག་ལ་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रसृंगालामुखीहे, Sanskrit Romanization: vajrasṛṃgālāmukhīhe, Literal Chinese meaning: Vajra Sringala-face He). Vajra Shwana Mukhi He. (Tibetan: བཛྲ་ཤྭ་ན་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रश्वानामुखीहे, Sanskrit Romanization: vajraśvānāmukhīhe, Literal Chinese meaning: Vajra Shwana-face He). Vajra Gridha Mukhi He. (Tibetan: བཛྲ་གྲྀ་ཌྷ་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रगृधामुखीहे, Sanskrit Romanization: vajragṛdhāmukhīhe, Literal Chinese meaning: Vajra Gridha-face He). Vajra Kamka Mukhi He. (Tibetan: བཛྲ་ཀཾ་ཀ་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रकंकामुखीहे, Sanskrit Romanization: vajrakaṃkāmukhīhe, Literal Chinese meaning: Vajra Kamka-face He). Vajra Kaka Mukhi He. (Tibetan: བཛྲ་ཀཱ་ཀ་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रकाकामुखीहे, Sanskrit Romanization: vajrakākāmukhīhe, Literal Chinese meaning: Vajra Kaka-face He). Vajra Uluma Mukhi He. (Tibetan: བཛྲ་ཨུ་ལཱུ་མུ་ཁཱི་ཧེ།, Sanskrit Devanagari: वज्रउलूमुखीहे, Sanskrit Romanization: vajraūlūmukhīhe, Literal Chinese meaning: Vajra Uluma-face He). The horse-faced hook mother who leads from the place of afflictions, The pig-faced lasso mother who binds the suffering of samsara, The world-chain mother who firmly places one in the non-dual realm, The bell mother who turns everything to dust and ashes. Vajra Arya Teja Tang Ja. (Tibetan: བཛྲ་ཨཱརྱ་ཏེ་ཛ་ཏང་ཛ།, Sanskrit Devanagari: वज्रआर्यतेजतंगज, Sanskrit Romanization: vajraāryatejataṃgaja, Literal Chinese meaning: Vajra Arya Teja Tang Ja). Vajra Amukhe Hūṃ. (Tibetan: བཛྲཱ་མུ ཁེ་ཧཱུཾ།, Sanskrit Devanagari: वज्रामुखेहुं, Sanskrit Romanization: vajrāmukhehuṃ, Literal Chinese meaning: Vajra Amukhe Hūṃ). Vajra Loka Vaṃ. (Tibetan: བཛྲ་ལོ་ཀ་བཾ།, Sanskrit Devanagari: वज्रलोकवं, Sanskrit Romanization: vajralokavaṃ, Literal Chinese meaning: Vajra Loka Vaṃ). Vajra Bhasmi Palaya Vatu He. (Tibetan: བཛྲ་བྷསྨི་པ་ལ་ཡ་བ་ཏུ་ཧེ།, Sanskrit Devanagari: वज्रभस्मिपलायवतुहे, Sanskrit Romanization: vajrabhasmipalāyavatuhe, Literal Chinese meaning: Vajra Bhasmi Palaya Vatu He). Then offer the medicine offering, The five supreme samaya substances, And the nectar that is originally the sixth, Non-dual.