English
Ra. Visualize the crossed vajra on the tongue. Place the letter "Ha" in the center. Finally, the syllables of the mantra rain: Namo Buddha Sarva Buddhebhyaḥ (Tibetan: ན་མོ་བུདྡྷ་སརྦ་བུདྡྷེ་བྷྱཿ, Sanskrit Devanagari: नमो बुद्ध सर्व बुद्धेभ्यः, Sanskrit Romanization: namo buddha sarva buddhebhyaḥ, Literal Chinese meaning: Homage to the Buddha, all Buddhas) Having placed it, one should meditate. All actions and offerings, Without exception, all are accomplished. With the great vajra of skillful means, And wisdom perfectly combined with the lotus, The nature of bodhicitta, Is the close practice of bliss, supreme bliss. The practice of non-bliss and great coemergent bliss. With the secret of skillful means and wisdom, Offering the sacred offering, With the great compassion of skillful means, Offer for the benefit of all sentient beings. With the great emptiness of wisdom, Offer the realization of the nature of all dharmas. May the Buddhas be pleased by the offering! Om Sarva Puja Megha Pujaya Pujaya Hum (Tibetan: ཨོཾ་སརྦ་པཱུ་ཛ་མེ་གྷ་པཱུ་ཛཱ་ཡ་པཱུ་ཛཱ་ཡ་ཧཱུཾ, Sanskrit Devanagari: ॐ सर्व पूज मेघ पूजाय पूजाय हुं, Sanskrit Romanization: oṃ sarva pūja megha pūjāya pūjāya hūṃ, Literal Chinese meaning: Om, all offerings, cloud offering, offering, offering, Hum) Then, of the nectar medicine, The sacred offering should be offered. Self-arisen, primordially pure, The medicine compounded from eight thousand roots, The essence of the five families and five vows, The substance of the five wisdoms perfectly accomplished, Liberating all sentient beings of the five lineages, The nectar that dispels the five poisons, Everything is the great yoga of nectar. Bodhicitta is the great nectar. Possessing the true lotus flower, The fragrance of camphor and crystal incense, The pure and stainless water without impurities, The collection of jewels blazing like fire, The bindu that gathers everything, Firstly, the tastes of the heroes, Inseparably and equally combined, The immortal nectar Rasayana, The nourishment of all the victorious ocean. As long as all the Buddhas, And all the Bodhisattvas, The supreme awakening of the commitment and essence. This nature of body, speech, and mind, We offer with faith, Please accept and be pleased, By offering, grant me accomplishments. Om Sarva Tathagata Maha Argham Pratīccha Ho (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨརྒྷཱཾ་པྲ་ཏཱིཙྪ་ཧོ།, Sanskrit Devanagari: ॐ सर्व तथागत महा अर्घं प्रतीच्छ हो, Sanskrit Romanization: oṃ sarva tathāgata mahā arghaṃ pratīccha ho, Literal Chinese meaning: Om, all Tathagatas, great offering, accept, Ho) Śī Pañca Khāda Khāda (Tibetan: ཤཱི་པཉྩ་ཁཱ་ཧི་ཁཱ་ཧི།, Sanskrit Devanagari: शी पञ्च खाद खाद, Sanskrit Romanization: śī pañca khāda khāda, Literal Chinese meaning: Drink, five, eat, eat) Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, To the victorious fathers, the Sugatas of the three times, Offer the pure nectar, sacred substances, pleasing offerings. With compassion, think of us with love, and grant empowerment and accomplishments. Samantabhadri, Lochana, Mamaki, White Umbrella, Tara, To the victorious mothers, the Sugatas of the three times, Offer the pure nectar, sacred substances, pleasing offerings. With compassion, think of us with love, and grant empowerment and accomplishments. The dharmas are completely pure, spontaneously accomplished from the beginning, To the pure action, agent, and mind dharmas.