English
Do not cross the boundary. Above is the tent of swords, and below is also the ground of swords. In between, there is no gap, filled with swords. Do not cross the boundary of swords. Above is the hammer of the vajra, and below is also the hammer of the vajra. In between, there is no gap, filled with hammers. Do not cross the boundary of hammers. Above is the cross tent, and below is also the vajra cross. In between, there is no gap, filled with crosses. Do not cross the boundary of crosses. Above is the rock, the tent of the vajra, and below is also the ground rock of the vajra. In between, there is no gap, filled with the vajra rock. Do not cross the boundary of rocks. Om Vajra Larka Phat. (Tibetan: ཨོཾ་བཛྲ་ལརྐ་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra larka phaṭ, Literal Chinese Meaning: Om, Vajra, Larka, Phat.) Vajra Jnana Chakra Phat. (Tibetan: བཛྲ་ཛྙཱ་ན་ཙཀྐྲ་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: vajra jñāna cakra phaṭ, Literal Chinese Meaning: Vajra, Wisdom, Wheel, Phat.) Vajra Tikshna Phat. (Tibetan: བཛྲ་ཏིཀྵྞ་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: vajra tikṣṇa phaṭ, Literal Chinese Meaning: Vajra, Sharp, Phat.) Vajra Mungara Phat. (Tibetan: བཛྲ་མུངྒ་ར་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: vajra mungara phaṭ, Literal Chinese Meaning: Vajra, Mungara, Phat.) Vajra Karma Sarva Phat. (Tibetan: བཛྲ ཀརྨ་སརྦཱ་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: vajra karma sarvā phaṭ, Literal Chinese Meaning: Vajra, Action, All, Phat.) Vajra Shela Phat. (Tibetan: བཛྲ་ཤེ་ལ་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: vajra śelā phaṭ, Literal Chinese Meaning: Vajra, Shela, Phat.) Cross the two hands and make a fist, the tips of the middle fingers touching, the two ends raised. This mudra is supreme, said to be the vajra of Vajrasattva. The left hand with the palm facing down, and the right hand placed upwards. The fingers are intertwined and crossed, the two thumbs reversed and touching to form a wheel. The left hand is made into a sheath and rests on the waist, the thumb of the right hand presses the little finger. The remaining three fingers are in the shape of a sword, to be rotated like lightning. The hands are tied into one fist, raised to the right like a hammer. Rotate and press down like striking, this is the mudra of the club. The palms of the right and left hands are to be sealed with the vajra rock. Strike fiercely like striking, destroying the inverted demonic obstacles. From the crossing of the hands, bend the middle fingers inward. Make the ends pointed, it is the sacred cross mudra. With the five (wisdoms) guard the boundaries, meditate diligently without distraction. With the two (wisdoms) cut off the flight of realized wisdom, the one (wisdom) should have the power of a bean. Then, guarding all obstacles, these are spoken for the benefit of beings. For the yogi who falls into the path of means, falling by entering with a formed aspiration, falling by experiencing various characteristics. For that person, there are four obstacles in four times. When entering the path, worldly dharmas create obstacles. When relatives are present, relational obstacles arise, one must guard steadfast faith and small offerings. The obstacles of the guru, dharma brothers/sisters, and friends, are guarded by material offerings and the chain of loving-kindness. The path
Chinese
驱逐返回魔障作障碍， 以物守护上师及友伴， 系挂观待缘起的咒结。 以定守护网及篱笆， 头顶各种金刚之篱笆， 脚底金刚大地的地基， 肋骨安住金刚之篱笆， 皮肤覆盖金刚之帐篷， 毛发箭矢的大网， 指甲炽燃的火焰山。 以咒守护嗔恨美饰我慢者。 嗡 桑巴呢 桑巴吽（藏文：ཨོཾ་སུཾ་བྷ་ནི་སུཾ་བྷ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ sumbhani sumbha hūṃ，汉语字面意思：嗡，桑巴呢，桑巴，吽）。 格里哈那 格里哈那 吽（藏文：གྲྀ་ཧྞ་གྷྲྀ་ཧྞ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：gṛhṇa gṛhṇa hūṃ，汉语字面意思：拿，拿，吽）。 格里哈那 巴雅 格里哈那 巴雅 吽（藏文：གྲྀ་ཧྞ་པ་ཡ་གྲྀ་ཧྞཱ་པ་ཡ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：gṛhṇa pāya gṛhṇā pāya hūṃ，汉语字面意思：拿，巴雅，拿，巴雅，吽）。 阿那雅 呵（藏文：ཨཱ་ན་ཡ་ཧོཿ།，梵文天城体：，梵文罗马拟音：ānaya hoḥ，汉语字面意思：带来，呵）。 巴嘎万 维迪亚 惹杂 雅 吽 帕特（藏文：བྷ་ག་ཝཱན་བིདྱ་རཱ་ཛཱ ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：bhagavān vidyā rājā ya hūṃ phaṭ，汉语字面意思：薄伽梵，明王，呀，吽，啪特）。 心识显现魔力增盛之障碍， 间断之间的自及间断魔， 三者障碍知是心及幻化， 知晓无自性即是守护也。 心不稳固定不识障碍魔， 脐间克夏字要害处击打后， 罗刹茹扎不和障碍生。 定之认识禅定亦除障， 障碍认识魔及过失即功德显。 之后开启表征之门是， 众人皆为燃灯佛， 伸展礼拜后如是说， 本来一切圆满具足者， 天神及师金刚之友伴， 一切方隅回旋之吉祥， 明晰稳固之瑜伽士， 母子之觉受近安住， 以表征及舞姿表示后， 金刚界之轮中， 瑜伽殊胜行顶礼也。 如是表征开启门后， 此后不语断绝言词后， 表征言词应当说也。 诸业以表征皆表示也。 之后供养装饰是， 众弟子皆散花而说。 聚集于此大荟供轮中， 诸灌顶次第圆满及， 各自所知之差别中， 为对上师敬重者加冕故， 以恭敬侍奉鲜花而供养， 如是知晓祈请垂念也。 金刚国王欢喜而安住祈请。 自性夜晚之时即此地， 金刚胜妙会供欢喜而修成， 金刚国王大加冕故， 智慧明晰加持生起及， 修持之坛城。
English
Obstacles of returning demons are warded off. Protection with substances is for the lama and other friends. Mantra knots dependent on conditions are thoroughly tied. Protection of samadhi is a net and fence. From the crown of the head is a fence of various vajras. Under the soles of the feet is the ground of a great vajra. The ribs abide within a fence of vajras. The skin is pitched as a tent of vajras. The body hair is a great net of arrows. The fingernails are a blazing mountain of fire. Protection with mantras is for those who are harmed, beautiful, and arrogant. Oṃ sumbhani sumbha hūṃ (藏文：ཨོཾ་སུཾ་བྷ་ནི་སུཾ་བྷ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：oṃ sumbhani sumbha hūṃ，汉语字面意思：Oṃ, Sumbaṇi, Sumba, Hūṃ). Gṛhṇa gṛhṇa hūṃ (藏文：གྲྀ་ཧྞ་གྷྲྀ་ཧྞ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：gṛhṇa gṛhṇa hūṃ，汉语字面意思：Gṛhṇa, Gṛhṇa, Hūṃ). Gṛhṇa pāya gṛhṇā pāya hūṃ (藏文：གྲྀ་ཧྞ་པ་ཡ་གྲྀ་ཧྞཱ་པ་ཡ་ཧཱུཾ།，梵文天城体：，梵文罗马拟音：gṛhṇa pāya gṛhṇā pāya hūṃ，汉语字面意思：Gṛhṇa, Pāya, Gṛhṇā, Pāya, Hūṃ). Ānaya hoḥ (藏文：ཨཱ་ན་ཡ་ཧོཿ།，梵文天城体：，梵文罗马拟音：ānaya hoḥ，汉语字面意思：Bring, Hoḥ). Bhagavān vidyā rājā ya hūṃ phaṭ (藏文：བྷ་ག་ཝཱན་བིདྱ་རཱ་ཛཱ ཡ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：bhagavān vidyā rājā ya hūṃ phaṭ，汉语字面意思：Bhagavān, Vidyā, Rājā, Ya, Hūṃ, Phaṭ). For the obstacle of the mind's manifestation and the increase of demonic power, The self that interrupts and the interrupting demon in between, All three obstacles are known as mind and illusion. Knowing that they are without inherent nature is protection. The mind is unstable, samadhi is unknown, the obstacle is a demon. Having struck the vital point of the Kṣa letter at the navel, The demon Rūtra becomes discordant and obstacles arise. Recognizing samadhi also removes the hindrances to meditation. Recognizing obstacles, demons and faults themselves become qualities. Then, the opening of the symbolic door is as follows: Everyone is the Buddha Marmeze (Dīpaṃkara). Having prostrated and made offerings, they speak these words: "Those who are complete with all aspects from the beginning, The deities and the vajra siblings of the teacher, The glory swirling from all directions, The yogis who are clear and stable, Having placed the awareness of mother and child nearby, Having symbolized with gestures and dances, In the mandala of the vajra realm, The supreme conduct of yoga is done." Thus, having opened the door with symbols, From now on, having cut off speech and words, Symbolic words should be spoken. All actions should be symbolized with symbols. Then, the offering of ornaments is as follows: All the disciples scatter flowers and speak. "All who have gathered in this great feast circle, And the empowerments are completed in order, And from the distinctions known by each individual, For the sake of enthroning those who are respected as lamas, With respectful service, we scatter flowers, Likewise, may you know and consider it." King Vajra, be pleased and dwell here, we pray. At this very time of the natural night, We wish to accomplish the supreme gathering of vajras with joy. Because the great King Vajra is enthroned, May wisdom be clear and blessings increase, And the mandala of accomplishment.
Chinese
祈请圆满受持。 迎请大母普贤佛母。 与主尊父意相合， 为不识众生无明暗， 祈请示现邬金（奥明）殊胜圣地。 迎请圆满坛城之主。 断除善恶，净除嗔恨嫉妒， 为不识众生无明暗， 祈请宣说天人诸法。 迎请宣说教法之主。 将甚多殊胜甘露妙法， 散布于舌根之上后， 祈请为善妙聚集之众赐予教言。 迎请执金刚大士。 以大慈悲摄持三界轮回有情， 引领至无谬聚集之众中。 迎请金刚大勇士。 以大悲加持三界轮回之有情， 祈请救度至邬金（奥明）殊胜圣地。 迎请具神通眼之主。 瑜伽士之共同违缘与个别违缘为何， 以智慧眼悉皆照见后， 祈请无谬如实决断。 迎请外金刚力之主。 供养清净殊胜之精华， 赐予胜者海之眷属力量， 祈请作三界一切之诛法。 迎请捷足迅疾之使者。 不顾自身之所需， 依诸上师之教言而行事， 祈请成办一切道友之所需。 道友与姐妹谛听并忆念。 莫为嫁达（扎达）二者所左右， 明观本尊与坛城， 祈请无误念诵咒语。 迎请抛掷鲜花， 导师亦如是说： “我乃大食者，极可怖畏。 上师之上师，大黑汝嘎（黑鲁嘎）。 我乃三界之食者， 故当救度三界一切身。 彻底灭尽三毒后， 统摄三有（三界）于掌握， 不违越法性誓言， 镇压修行之坛城。” 念诵后安坐于座。 其后灌顶授事业， 与根本法性相合之菩提酒相合。 享用。
English
Please fully accept and hold. Welcome the Great Mother Samantabhadri. May your intention be in accordance with the principal father, For sentient beings who do not know the darkness of ignorance, Pray to show the supreme sacred place of Ogmin (Auming). Welcome the master who fills the mandala. Cut off good and bad, purify hatred and jealousy, For sentient beings who do not know the darkness of ignorance, Please explain the laws of gods and humans. Welcome the master who expounds the Dharma. Spread many precious nectar-like Dharma teachings On the power of the tongue, Please give teachings to the well-assembled assembly. Welcome Vajrapani, the great man. With great compassion, hold all sentient beings in the three realms of samsara, Lead them to the faultless gathering. Welcome the great Vajra hero. Bless the sentient beings in the three realms of samsara with great compassion, Pray to save them to the supreme sacred place of Ogmin (Auming). Welcome the master with supernatural eyes. Whatever are the common and individual obstacles of yogis, After seeing everything with the eyes of wisdom, Please make a correct and clear decision. Welcome the master of outer Vajra power. Offer pure and excellent essence, Give strength to the retinue of the victorious ones, Pray to perform all the wrathful actions of the three realms. Welcome the swift messenger. Without considering your own needs, Act according to the teachings of the lamas, Pray to accomplish the needs of all Dharma friends. Dharma friends and sisters, listen and remember. Do not be swayed by Jada, Clearly visualize the deity and the mandala, Pray to recite the mantra without error. Welcome to throw flowers, The teacher also said: "I am the great eater, extremely terrifying. The Guru of Gurus, the Great Heruka. I am the eater of the three realms, Therefore, I will save all bodies in the three realms. After completely destroying the three poisons, Control the three existences (three realms) in your hands, Do not violate the Dharma nature vows, Suppress the mandala of practice." After reciting, sit on the seat. Then empower and confer the activity, Combined with Bodhi wine that is in harmony with the fundamental Dharma nature. Enjoy.