Chinese
仅仅是这样说，所有罪恶的柴薪都将耗尽。世界界的三界，一切都将摇动并震动。伟大的天神等众神，将不会动摇且会昏厥。所有燃烧的金刚的骚动，都将像那样变成毁灭。声闻和独觉们，将接近于涅槃。天神等三有的一切，那时都将完全陷入迷惑。所有佛陀的聚集，将再次展示佛陀菩提。所有菩萨的伟大方便，也将被圣者领悟。然后是燃烧金刚之最胜，燃烧的鬘环骚动的光芒，金刚利齿紧咬的脸，面容带着愤怒。以左展之姿安住，眼睛燃烧令人恐惧，头发向上竖起摇动，从各处盘绕燃烧盛大。金刚秘密瑜伽大，空行众的具身者们，取出后向各处行进者们，一切都燃烧骚动，如风动劫末之火。燃烧的鬘环向各处骚动，在无余的世界界中，所有佛陀连同佛子们，真实安住善加劝请，围绕所有世界。召唤后为了众生的一切利益，以及为了成就所有教法，与三界之主那些，使有和无有之心的都无有。然后金刚持国王，一切殊胜大地之自在者，以慈悲对待他们，坚定地说出复活之语。嗡 乌底瑟吒 玛哈 阿底帕底 班扎日尼 希日 噶让 乌达 他帕亚 吽！（藏文）ཨོཾ་ཨུཏྟིཥྛ་མ་ཧཱ་ཨ་དྷི པ་ཏི་བཛྲི་ཎི།（梵文天城体）Oṃ uttiṣṭha mahā adhipati vajriṇi（梵文罗马拟音） 嗡，起立，大主宰，金刚女。（汉语字面意思）使所有有和无有都苏醒。然后是唤醒三地，在一切处都复活死者。已被佛陀勇士所调伏，也被金刚者再次调伏。然后金刚持忿怒尊，使燃烧的金刚复原，说要安住于我的誓言，对各种各样者严厉训诫。他们祈请说：这是谁？世尊是寂静者，请说是什么样的夜叉形象？您是誓言的化身，说的是真实之语。世尊说道：此乃佛陀解脱者，面生金刚
English
Just by saying this, all the firewood of sins will be exhausted. The three realms of the world realm, everything will shake and tremble. The great gods and other deities, will not move and will faint. All the commotion of the blazing vajra, will become like destruction. The Hearers and Solitary Realizers, will approach nirvana. All the three existences of gods and others, will then be completely bewildered. The gathering of all Buddhas, will again show the Buddha's Bodhi. The great means of all Bodhisattvas, will also be understood by the Holy Ones. Then the most excellent of the blazing vajra, the light of the blazing garland's commotion, the face with vajra fangs clenched, the face is with anger. Abiding well with the left extended posture, eyes blazing terrifying, hair standing upright and shaking, coiling from all directions and blazing greatly. The great Vajra Secret Yoga, the embodied ones of the assembly of Dakinis, after taking out those who go to all places, everything is blazing and commotion, like the fire of the wind-moved kalpa. The blazing garlands are in commotion everywhere, in the entire world realm without exception, all the Buddhas together with the Buddha-sons, truly abiding well and urging, encircling all the worlds. After summoning, for the sake of all beings' benefit, and for the sake of accomplishing all the teachings, with those lords of the three realms, making the minds of those with and without existence to be without. Then the Vajradhara King, the all-supreme sovereign of the earth, with compassion towards them, firmly speaks the words of resurrection. Oṃ uttiṣṭha mahā adhipati vajriṇi śrī ghraṃ uta thāpaya hūṃ! (Tibetan) ཨོཾ་ཨུཏྟིཥྛ་མ་ཧཱ་ཨ་དྷི པ་ཏི་བཛྲི་ཎི། (Sanskrit Devanagari) Oṃ uttiṣṭha mahā adhipati vajriṇi (Sanskrit Romanization) Om, Arise, Great Lord, Vajra Woman. (Literal Chinese meaning) Making all those with and without existence awaken. Then is the awakening of the three grounds, resurrecting the dead in all places. Has been subdued by the Buddha Hero, and also subdued again by the Vajra Holder. Then the Vajradhara Wrathful One, restores the blazing vajra, saying to abide by my samaya, sternly admonishing the various ones. They prayed: Who is this? The Bhagavan is the peaceful one, please say what kind of Yaksha form is it? You are the embodiment of the samaya, speaking the words of truth. The Bhagavan said: This is the Buddha Liberator, face-born vajra.
Chinese
杰 诺布钦！ 三宝亦如是， 请您救我！ 三界闻此言， 众主及众自在者， 如劫末之火， 以炽燃之器交战。 彼等如是说： 我等不知佛种姓， 不识金刚诺布。 我等三界合一， 以诺布之命何为？ 尔时金刚持忿怒， 蹙眉于额而住。 彼一切忿怒纹， 皆随金刚持而行。 左手施无畏印， 双眉紧蹙而笑， 以遍布虚空之音， 厉声怒斥而言。 于此三界得胜之近髓， 胜过无余有情者，即此！ 吽！ 尔时以此髓， 缚住决定之十一胜， 令持稳固誓言， 以金刚之名灌顶， 成为持金刚者之尊。 赐予金刚之名， 安住三界之定。 尔时金刚大尊， 怙主作是祈请： 为示现一切有情， 祈请宣说此分别。 金刚持所说之， 大坛城之外， 绘制炽燃之轮。 于其中心应安立， 青色炽燃之妙相， 面露獠牙稍显， 面容怒容满面而笑。 以勇士跏趺坐姿安住， 施无畏印，火焰炽盛， 光芒炽燃，光芒交织， 作金刚撅印而镇伏。 彼之本体一切处， 皆为金刚瑜伽母之相。 金刚兵器大矛， 宝剑、索套持兵器， 四隅持箭与卡杖嘎， 轮、幡等持众物。 种种金刚部， 为炽燃之轮所围绕。 绘制坛城者， 以七线如实地， 第一金刚手印主， 第二咒之天女， 思维金刚国王者， 为金刚天女所围绕。 金刚大母大妩媚， 第四造船母等， 王族供养仆。
English
O Great Yaksha! Like the Three Jewels, Please protect me! When the three worlds heard this, The lords of hosts and the masters of assemblies, Like a fire at the end of an eon, Began to fight with blazing weapons. They said: We do not know the Buddha lineage, We do not recognize Vajra Yaksha. We, the three worlds, are one, What is the use of commanding Yaksha? Then Vajradhara became angry, Furrowing his brow and dwelling there. Then all the furrows of anger Followed Vajradhara. The left hand With the gesture of fearlessness and the seal, The eyebrows and eyes contracted, laughing, With a voice pervading the sky, He spoke with fierce anger. In this, the near essence of conquering the three realms, This is the one who triumphs over all sentient beings without exception! Hum! Then, by extracting this essence, Binding the eleven certain victories, Causing them to hold firm vows, Empowering them with the name of Vajra, Making them the supreme Vajradhara. Bestowing the name of Vajra, Establishing the samadhi of the three worlds. Then the great Vajra, the supreme, The Protector made this supplication: To show all sentient beings, Please explain this concept. What was spoken by Vajradhara, Outside the great mandala, Draw the blazing wheel correctly. In its center should be placed, The beautiful form of blue blazing, The fangs of the face slightly bared, The face laughing with anger. Seated well in the posture of a hero, With the gesture of fearlessness, blazing greatly, A blaze of light, a confusion of light, Making the gesture of the vajra kila and subduing. In all of its essence, The form of Vajrayogini. Vajra weapons, great spears, Swords, lassos, holding weapons, In the corners, arrows and khatvangas, Wheels, banners, holding various things. Various kinds of vajra families, Completely surrounded by a blazing wheel. The mandala should be drawn, With seven lines correctly. First, the lord of the vajra hand gesture, Second, the goddess of mantra, Thinking of the vajra king, Surrounded correctly by the vajra goddess. Great Vajra Mother, great beauty, Fourth, the shipbuilder mother and so on, Royal family, offerings, servants.