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0187.The Great King of Tantras, called Garland of Actions.《The Great King of Tantras, called Garland of Actions.》.g2.0f

Chinese

རྒྱད་བཅོམ་མོ། 。在那之后,那个光团,聚集在头顶,说了这样的话。所有殊胜的加持,力量的索乌玛。焚烧分别念习气吧,阿姆日达(ཨ་མྲྀ་ཏ།,梵文天城体:अमृत,梵文罗马转写:amṛta,汉语字面意思:甘露)。以誓言事业来救度吧,噶玛匝(ཀརྨ་ཛ།)。于大乐法界中,摄持吧,牟帝邦(མུ་ཏིག་བཾ།)。阿赞达曼达拉。玛苏日亚曼达拉。萨玛雅达热噶玛班匝。班匝牟帝邦。这样,所有意义,全部都,交付给四位天女来做。在那之后,要超度的也,和那一样来做就是,完全超度有情众生,三摩地也,瑜伽士要如实地做。胜观大火焚烧劫的习气。热那嘿热噶让(རཏྣ་ཧེ་རུ་ཀ་རཾ།)。精进风劫摧毁相。噶玛嘿热噶扬(ཀརྨ་ཧེ་རུ་ཀ་ཡཾ།)。寂止水劫于法界中洗净。巴玛嘿热噶康(པདྨ་ཧེ་རུ་ཀ་ཁཾ།)。法界虚空劫于法界中摄持。布达嘿热噶嘎嘎那诶(བུཌྜྷ་ཧེ་རུ་ཀ་ག་ག་ན་ཨེ།)。能取所取地劫以手印来成就。班匝嘿热噶朗(བཛྲ་ཧེ་རུ་ཀ་ལཾ།)。身语意吽(ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཧཱུཾ།)。班匝萨埵ra扎。热那ra扎。巴玛ra扎。达塔嘎达ra扎。以猛烈的行为来超度的那些,关闭轮回的五条道路,将明识用吽(ཧཱུཾ།,梵文天城体:हुं,梵文罗马转写:hūṃ,汉语字面意思:吽)来摄集后,在奥明无上胜妙处,五个主尊和五个主母,勇士和勇母,忿怒尊和忿怒母的,交合的子宫中用啪(ཕཊ།)来抛掷。三界完全超度那时,要知道普遍应用。以四喜来周遍。在那之后,对敬说这样的话。你是使者敬嘎热,拿来这把蓝色的卡达尔,赞颂阿企ra扎的处所,秘密灌顶坛城。斩断轮回的根本,智慧之剑。般若帝叉那吽(པྲཛྙཱ་ཏཱིཀྵྞ་ཧཱུཾ།)。用让(རཾ།,梵文天城体:रं,梵文罗马转写:raṃ,汉语字面意思:让)来焚烧并在法界中摄集。吽让(ཧཱུཾ་རཾ།)。安放月亮坛城,用霍来摇动。阿霍扬(ཨ་ཧོ་ཡཾ།)。用啪(ཕཊ།)来抛掷并在法界中摄持。萨帕热那啪(སྥ་ར་ན་ཕཊ།)。安置于大乐的处所。玛哈苏卡仲(མ་ཧཱ་སུ་ཁ་བྷྲཱུཾ།)。在那之后,敬说了这样的话。从不变虚空的自性中,色相显现被分别念所遮蔽,为了完全清净所有习气,要超度所有三界。我是大食者,要杀害所有有情。因为没有生,所以也要杀害。因为没有成就,所以也是砍断的物质。对未驯服的贪欲非常执着,对誓言憎恨的怨敌魔障

English

Gyé Chom Mo. Then, that ball of light, gathered at the crown of the head, spoke these words: "All supreme blessings, Soma of power. Burn away discursive thoughts and habitual tendencies, Amrita (ཨ་མྲྀ་ཏ།, Sanskrit Devanagari: अमृत, Sanskrit Roman transliteration: amṛta, literal Chinese meaning: nectar). Liberate with the power of commitment, Karmaja. Gather into the realm of great bliss, Mutik Bam. A Tsanda Mandala. Ma Surya Mandala. Samaya Dhara Karma Vajra. Vajra Muti Bam." Thus, all meanings, completely, were entrusted to the four goddesses to do. Then, what is to be liberated, to do it in the same way is, to completely liberate sentient beings, and also the samadhi, the yogi should do it correctly. The great fire of insight burns away the habitual tendencies of the aeon. Ratna Heruka Ram (རཏྣ་ཧེ་རུ་ཀ་རཾ།). The wind aeon of diligence destroys the signs. Karma Heruka Yam (ཀརྨ་ཧེ་རུ་ཀ་ཡཾ།). The water aeon of peaceful abiding washes away in the realm. Padma Heruka Kham (པདྨ་ཧེ་རུ་ཀ་ཁཾ།). The dharma realm space aeon gathers into the realm. Buddha Heruka Gaga Na E (བུཌྜྷ་ཧེ་རུ་ཀ་ག་ག་ན་ཨེ།). The grasping and the grasped, the earth aeon, accomplishes with a mudra. Vajra Heruka Lam (བཛྲ་ཧེ་རུ་ཀ་ལཾ།). Kaya Vak Chitta Hum (ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཧཱུཾ།). Vajrasattva Raja. Ratna Raja. Padma Raja. Tathagata Raja. Those who are liberated by fierce actions, close the five paths of samsara, gathering the consciousness with Hum (ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum), in the supreme and unsurpassed place of Ogmin, the five principal deities and the five principal mothers, the heroes and heroines, the wrathful deities and the wrathful mothers, throw with Phat (ཕཊ།) into the womb of union. At the time of completely liberating the three realms, know that it is universally applied. It is all-pervasive with the four joys. Then, to the Ging, these words were spoken: "You are the messenger Ging Kara, take this blue Katar, praise the place of Achi Raja, empower the secret mandala. Cut off the root of samsara, the sword of wisdom. Prajna Tikshna Hum (པྲཛྙཱ་ཏཱིཀྵྞ་ཧཱུཾ།). Burn with Ram (རཾ།, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, literal Chinese meaning: Ram) and gather into the realm. Hum Ram (ཧཱུཾ་རཾ།). Place the moon mandala and shake with Ho. A Ho Yam (ཨ་ཧོ་ཡཾ།). Throw with Phat (ཕཊ།) and gather into the realm. Spara Na Phat (སྥ་ར་ན་ཕཊ།). Place in the abode of great bliss. Maha Sukha Bhrum (མ་ཧཱ་སུ་ཁ་བྷྲཱུཾ།)." Then, the Ging spoke these words: "From the unchanging nature of space, the appearance of forms is obscured by discursive thoughts, in order to completely purify all habitual tendencies, all three realms must be liberated. I am the great eater, I must kill all sentient beings. Because it is unborn, it must also be killed. Because it is not accomplished, it is also a substance to be cut. Being very attached to untamed desires, hating the enemies and obstacles of the commitment.