English
Oṃ! Revolving and the decorations also revolving. In the depths of the mind, sentient beings are without form through the Dharmakaya. It is the union beyond sound. It is the wisdom free from thought. Thereafter, if performing the work of liberation, Invite liberation (Sanskrit, mokṣa, Romanized Sanskrit, mokṣa, literal Chinese meaning: liberation) to the front. Thereafter, Vajradhara spoke these words: These sentient beings of afflicted cyclic existence, Are not vessels to be tamed by the teachings. Because of non-attachment, their sins are great. Only killing is appropriate. The five elements of the body, Are offered into the mouths of the five blood-drinking ones. The imprints of the mind, the ten non-virtuous actions, Are offered to the ten great wrathful deities. The dissected objects of the limbs, Are offered to the eight charnel ground mothers. The three, flesh, blood, and bones, Are offered to the assemblies of those with claws, those with beaks, And those with fangs. The three manifestations of body, speech, and mind, Are accomplished as the great bliss body, speech, and mind. In that which is inherently the nature, It is like the lord of the offering taking the offering. Like this and so on, the realm of sentient beings, For the sake of the charnel ground lord liberating them, The Heruka (Sanskrit, Heruka, Romanized Sanskrit, Heruka, literal Chinese meaning: Blood Drinker) filling the world, Stretches out with three heads, six arms, and four legs. The three heads, three hairs, lord of the three realms, The nine eyes know how to subdue the nine grounds. The three noses emanate the three kayas. The three faces arise as the three poisons in the Dharmadhatu. The four fangs cut off the four births from the root. The six arms extract the six realms from the depths. The four legs liberate with four kinds of activities. For the one who liberates with the commitment of their heart, What need is there to urge or encourage? Please enjoy this object of taming that should be liberated, And unite in the non-dual pure land. om vajra mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. (Tibetan: ཨོཾ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र महा श्री हेरुक महा चण्ड सर्व दुष्टन्त क हन दह पच हुं हुं हुं फट्, Romanized Sanskrit: oṃ vajra mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ, literal Chinese meaning: Om, Vajra, Great, Auspicious, Heruka, Great, Wrathful, All, Evil One, Destroyer, Kill, Burn, Cook, Hum, Hum, Hum, Phat.) om vajra dhara mahā krodhīśvari jvālanī hūṃ phaṭ. (Tibetan: ཨོཾ་བཛྲ་དྷ་ར་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་ཛྭ་ལ་ནི་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र धर महा क्रोधिश्वरि ज्वालनि हुं फट्, Romanized Sanskrit: oṃ vajra dhara mahā krodhīśvari jvālanī hūṃ phaṭ, literal Chinese meaning: Om, Vajra, Holder, Great, Wrathful Goddess, Burning, Hum, Phat.) om vajra mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. (Tibetan: ཨོཾ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र महा श्री हेरुक महा चण्ड सर्व दुष्टन्त क हन दह पच हुं हुं हुं फट्, Romanized Sanskrit: oṃ vajra mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ, literal Chinese meaning: Om, Vajra, Great, Auspicious, Heruka, Great, Wrathful, All, Evil One, Destroyer, Kill, Burn, Cook, Hum, Hum, Hum, Phat.) om mahā vajra dhara mahā krodhīśvari sarva duṣṭan hūṃ phaṭ. (Tibetan: ཨོཾ་མ་ཧཱ་བཛྲ་དྷ་ར་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་སརྦ་དུཥྚན་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ महा वज्र धर महा क्रोधिश्वरि सर्व दुष्टन् हुं फट्, Romanized Sanskrit: oṃ mahā vajra dhara mahā krodhīśvari sarva duṣṭan hūṃ phaṭ, literal Chinese meaning: Om, Great, Vajra, Holder, Great, Wrathful Goddess, All, Evil One, Hum, Phat.) om ratna mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. (Tibetan: ཨོཾ་རཏྣ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ रत्न महा श्री हेरुक महा चण्ड सर्व दुष्टन्त क हन दह पच हुं हुं हुं फट्, Romanized Sanskrit: oṃ ratna mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ, literal Chinese meaning: Om, Jewel, Great, Auspicious, Heruka, Great, Wrathful, All, Evil One, Destroyer, Kill, Burn, Cook, Hum, Hum, Hum, Phat.) om mahā sūrya ratna mahā krodhīśvari vidma hūṃ phaṭ. (Tibetan: ཨོཾ་མ་ཧཱ་སཱུརྱ་རཏྣ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་བིདྨ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ महा सूर्य रत्न महा क्रोधिश्वरि विद्म हुं फट्, Romanized Sanskrit: oṃ mahā sūrya ratna mahā krodhīśvari vidma hūṃ phaṭ, literal Chinese meaning: Om, Great, Sun, Jewel, Great, Wrathful Goddess, Know, Hum, Phat.) om padma mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. (Tibetan: ཨོཾ་པདྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ पद्म महा श्री हेरुक महा चण्ड सर्व दुष्टन्त क हन दह पच हुं हुं हुं फट्, Romanized Sanskrit: oṃ padma mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ, literal Chinese meaning: Om, Lotus, Great, Auspicious, Heruka, Great, Wrathful, All, Evil One, Destroyer, Kill, Burn, Cook, Hum, Hum, Hum, Phat.) om hrīḥśruta samata padma mahā krodhīśvari khā hi hūṃ phaṭ. (Tibetan: ཨོཾ་ཧྲཱྀཿཤྲུ་ཏ་ས་མ་ཏ་པདྨ་མ་ཧཱ་ཀྲོ་དྷཱི་ཤྭ་རི་ཁཱ་ཧི་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ ह्रीःश्रुत समत पद्म महा क्रोधिश्वरि खा हि हुं फट्, Romanized Sanskrit: oṃ hrīḥśruta samata padma mahā krodhīśvari khā hi hūṃ phaṭ, literal Chinese meaning: Om, Hrih, Heard, Equal, Lotus, Great, Wrathful Goddess, Eat, Eat, Hum, Phat.) om karma mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ. (Tibetan: ཨོཾ་ཀརྨ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་ཙཎྜ་སརྦ་དུཥྚན་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།, Sanskrit Devanagari: ॐ कर्म महा श्री हेरुक महा चण्ड सर्व दुष्टन्त क हन दह पच हुं हुं हुं फट्, Romanized Sanskrit: oṃ karma mahā śrī heruka mahā caṇḍa sarva duṣṭanta ka hana daha paca hūṃ hūṃ hūṃ phaṭ, literal Chinese meaning: Om, Karma, Great, Auspicious, Heruka, Great, Wrathful, All, Evil One, Destroyer, Kill, Burn, Cook, Hum, Hum, Hum, Phat.) om sa
Chinese
嗡 阿莫伽 玛哈 卓达 依夏瓦日 比夏 吽 帕特。 以咒语使身像生起而明晰。以此赞叹彼刹土，对此如是回答：金刚宫殿坛城中，我执分别念尽除已，为得心之成就故，祈请超度心之分别念。莲花宫殿坛城中，贪著习气尽除已，为得语之成就故，祈请融入莲花之界。珍宝宫殿坛城中，我慢分别念尽除已，为得功德成就故，祈请赐予伟大之胜妙灌顶。十字金刚宫殿坛城中，嫉妒分别念尽除已，为得事业成就故，祈请以业之大海度脱。善逝宫殿坛城中，愚痴习气尽除已，为得身之成就故，祈请证悟法身之坛城。如是赐予允许。之后，行者举起解脱（Moksha）。无间罪业将堕入地狱，违背誓言者将住于金刚地狱。此道之外别无他途，愿入于安乐解脱之道。如是应赞叹。之后，应作净化，解脱之身应焚烧。以胜观之火燃烧，光芒四射，焚烧三毒。吽 然。（藏文种子字，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）以相状之火星，以精进之风吹散。贪欲湿气痛苦，以寂止之水洗涤。吽 康。（藏文种子字，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文种子字，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空性）之后，于身作笑：阿 讷日 苏 智 普热 度。穆 芒 朗 庞 当。嗡 阿 吽 梭哈。顶门、前额、喉咙、心间，脐轮以及足底。从穆（藏文种子字，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）中放光，焚烧阿（藏文种子字，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）之分别念。穆 然 阿 帕特。（藏文种子字，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）（藏文种子字，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）（藏文种子字，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） 帕特。从吽（藏文种子字，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中放光，焚烧苏（藏文种子字，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）之分别念。吽 然 苏 帕特。（藏文种子字，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文种子字，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）（藏文种子字，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏） 帕特。从阿（藏文种子字，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）中放光，焚烧讷日（藏文种子字，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：讷日）之分别念。阿 然 讷日 帕特。（藏文种子字，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）（藏文种子字，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）（藏文种子字，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：讷日） 帕特。从奥（藏文种子字，梵文天城体：औं，梵文罗马拟音：auṃ，汉语字面意思：奥）中放光，焚烧智（藏文种子字，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：智）之分别念。嗡 然 智 帕特。（藏文种子字，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：智） 帕特。从扎（藏文种子字，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）中放光，焚烧普热（藏文种子字，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：普热）之分别念。扎 然 普热 帕特。（藏文种子字，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）（藏文种子字，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）（藏文种子字，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：普热） 帕特。从哈（藏文种子字，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）中放光，焚烧度（藏文种子字，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）之分别念。哈 然 度 帕特。（藏文种子字，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）（藏文种子字，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）（藏文种子字，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度） 帕特。如是断绝相续，关闭门户。六阿（藏文种子字，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）放光于月轮之上。从哈（藏文种子字，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）中光芒四射，以金刚十字杵手印击打。嗡 希日 智 斯弥日 智 比扎亚 斯玛日 斯玛日 吽。念诵
English
Om Amogha Maha Krodhi Ishvari Vishva Hum Phat. Clearly visualize the deity's form with the mantra. By this, praise that pure land, and in response, grant this answer: In the mandala of the vajra palace, having exhausted the clinging to self and conceptual thoughts, in order to attain the siddhi of the mind, please liberate the conceptual thoughts of the mind. In this mandala of the lotus palace, having exhausted the imprints of attachment, in order to attain the siddhi of speech, please unite me in the realm of the lotus. In this mandala of the precious palace, having exhausted the conceptual thoughts of pride, in order to attain the siddhi of qualities, please bestow the supreme empowerment of greatness. In this mandala of the crossed vajra palace, having exhausted the conceptual thoughts of jealousy, in order to attain the siddhi of activities, please liberate all actions with the ocean. In this mandala of the Sugata palace, having exhausted the imprints of ignorance, in order to attain the siddhi of the body, please realize the mandala of the Dharmakaya. Thus, grant permission. Then, the Ging raises Moksha. By the uninterrupted karma, one goes to hell. The oath-breaker dwells in the vajra hell. There is no other path than this path of liberation, may you come to the path of bliss and liberation. Thus, one should praise. Then, what is to be purified is also, the body of Moksha should be burned. Burn the three poisons with the blazing fire of insight, radiating light. Hum Ram. With the spark of the sign, scatter with the wind of diligence. Wash away the moisture of attachment and suffering with the water of peace. Hum Kham. Then, laughing at the body: A Nri Su Tri Pre Du. Mum Mam Lam Pam Tam. Om Ah Hum Svaha. At the crown of the head, forehead, throat, heart, navel, and the soles of the feet. From Mum, light radiates, burning the conceptual thoughts of A. Mum Ram A Phat. From Hum, light radiates, burning the conceptual thoughts of Su. Hum Ram Su Phat. From Am, light radiates, burning the conceptual thoughts of Nri. Am Ram Nri Phat. From Aum, light radiates, burning the conceptual thoughts of Tri. Om Ram Tri Phat. From Tram, light radiates, burning the conceptual thoughts of Pre. Tram Ram Pre Phat. From Ha, light radiates, burning the conceptual thoughts of Du. Ha Ram Du Phat. Thus, cutting off the continuity, closing the doors. Six A's radiate light on the moon. From Ha, rays of light radiate greatly, striking with the vajra crossed-vajra mudra. Om Shri Kri Smriti Vijaya Smara Smara Hum. By reciting