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0187.The Great King of Tantras, called Garland of Actions.《The Great King of Tantras, called Garland of Actions.》.g2.0f

English

Pray. Having pleased with the offering of the victorious son, I pray that you grant the ultimate accomplishment. Om Vairochana Om. (藏文:ཨོཾ་བཻ་རོ་ཙ་ན་ཨོཾ།,梵文天城体:,梵文罗马拟音:oṃ vairocana oṃ,汉语字面意思:嗡,毗卢遮那,嗡) Om Vajra Akshobhya Hum. (藏文:ཨོཾ་བཛྲ་ཨཀྵོ་བྷྱཿཧཱུཾ།,梵文天城体:,梵文罗马拟音:oṃ vajra akṣobhya hūṃ,汉语字面意思:嗡,金刚,不动,吽) Om Ratna Sambhava Tram. (藏文:ཨོཾ་རཏྣ་སཾ་བྷ་ཝ་ཏྲཱཾ།,梵文天城体:,梵文罗马拟音:oṃ ratna saṃbhava trāṃ,汉语字面意思:嗡,珍宝,生,扎) Om Amitabha Hrih. (藏文:ཨོཾ་ཨ་མི་ཏཱ་བྷ་ཧྲཱྀཿ།,梵文天城体:,梵文罗马拟音:oṃ amitābha hrīḥ,汉语字面意思:嗡,阿弥陀佛,舍) Om Amoghasiddhi Ha. (藏文:ཨོཾ་ཨ་མོ་གྷ་སིདྡྷི་ཧཱ།,梵文天城体:,梵文罗马拟音:oṃ amoghasiddhi hā,汉语字面意思:嗡,不空,成就,诃) Holding the vajra fist, Is the entry of the wisdom of the Buddhas. By binding the seal of immovability, The mind abides without wavering. By binding the seal of the origin of jewels, It will become beneficial to others. The profound Dharma seal is swift, The wheel of the Dharma realm is excellently turned. The supreme seal of fearlessness, Bestows fearlessness upon all sentient beings. By these seals of action, Transforming as desired, Accomplishing completely without remainder. Then, the sixteen Bodhisattvas', The actions reside in the seals of action. Vajrasattva Hum. (藏文:བཛྲ་སཏྭ་ཧཱུཾ།,梵文天城体:,梵文罗马拟音:vajra sattva hūṃ,汉语字面意思:金刚萨埵,吽) Vajraraja Hum. (藏文:བཛྲ་རཱ་ཛ་ཧཱུཾ།,梵文天城体:,梵文罗马拟音:vajra rājā hūṃ,汉语字面意思:金刚,国王,吽) Vajraraga Hum. (藏文:བཛྲ་རཱ་ག་ཧཱུཾ།,梵文天城体:,梵文罗马拟音:vajra rāga hūṃ,汉语字面意思:金刚,爱,吽) Vajrasadhu Hum. (藏文:བཛྲ་སཱ་དྷུ་ཧཱུཾ།,梵文天城体:,梵文罗马拟音:vajra sādhu hūṃ,汉语字面意思:金刚,善哉,吽) Because of piercing deeply, it is Vajra. Because of supremely joining, it is a hook. Because of piercing subtly, it is an arrow, Because of delighting, it causes joy. Om Vajraratna Tram. (藏文:ཨོཾ་བཛྲ་རཏྣ་ཏྲཱཾ།,梵文天城体:,梵文罗马拟音:oṃ vajra ratna trāṃ,汉语字面意思:嗡,金刚,珍宝,扎) Om Vajrasurya Tram. (藏文:ཨོཾ་བཛྲ་སཱུརྱ་ཏྲཱཾ།,梵文天城体:,梵文罗马拟音:oṃ vajra sūrya trāṃ,汉语字面意思:嗡,金刚,太阳,扎) Vajraketu Tram. (藏文:བཛྲ་ཀེ་ཏུ་ཏྲཱཾ།,梵文天城体:,梵文罗马拟音:vajra ketu trāṃ,汉语字面意思:金刚,旗帜,扎) Vajra Hasa Ha. (藏文:བཛྲ་ཧ་ས་ཧ།,梵文天城体:,梵文罗马拟音:vajra hā sa ha,汉语字面意思:金刚,哈,萨,哈) Practice is said to be a jewel, The sun is said to be splendor. Raising high shows the great banner, Laughing is known as laughter. Om Vajradharma Hrih. (藏文:ཨོཾ་བཛྲ་དྷརྨ་ཧྲཱྀཿ།,梵文天城体:,梵文罗马拟音:oṃ vajra dharma hrīḥ,汉语字面意思:嗡,金刚,法,舍) Vajratikshna Hrih. (藏文:བཛྲ་ཏཱིཀྵྞ་ཧྲཱྀཿ།,梵文天城体:,梵文罗马拟音:vajra tīkṣṇa hrīḥ,汉语字面意思:金刚,锋利,舍) Is it a cause? Vajrachakra Hrih. (藏文:བཛྲ་ཙཀྲ་ཧྲཱྀཿ།,梵文天城体:,梵文罗马拟音:vajra cakra hrīḥ,汉语字面意思:金刚,轮,舍) Vajrabhasha Hrih. (藏文:བཛྲ་བྷཱ་ཥ་ཧྲཱྀཿ།,梵文天城体:,梵文罗马拟音:vajra bhāṣa hrīḥ,汉语字面意思:金刚,语,舍) Because of purifying desire, it is a lotus, Cutting the enemy of afflictions is a sword. Seeking the mandala is a wheel, Speaking in words is called speech. Om Vajrakarma Ha. (藏文:ཨོཾ་བཛྲ་ཀརྨ་ཧཱ།,梵文天城体:,梵文罗马拟音:oṃ vajra karma hā,汉语字面意思:嗡,金刚,业,诃) Vajraraksha Ha. (藏文:བཛྲ་རཀྵ་ཧཱ།,梵文天城体:,梵文罗马拟音:vajra rakṣā hā,汉语字面意思:金刚,守护,诃) Vajrayaksha Ha. (藏文:བཛྲ་ཡཀྵ་ཧཱ།,梵文天城体:,梵文罗马拟音:vajra yakṣa hā,汉语字面意思:金刚,夜叉,诃) Vajrasandha Ha. (藏文:བཛྲ་སན་དྷི་ཧཱ།,梵文天城体:,梵文罗马拟音:vajra sandhi hā,汉语字面意思:金刚,结合,诃) For all kinds of Vajras, Because of indestructible protection, it is armor. Because of joining fearfully, it is a tusk, In the manner of binding, it is a fist. Then, by the samaya seal, Until accomplishment is not attained, Until the action is not completed, I pray that you remain steadfastly. Rising as the body of the Victorious One from the realm of great bliss, With the compassion of wisdom endowed with loving-kindness, Please show me your loving face, Please look upon me with unobscured eyes. To the Vajra brothers and sisters who bow with one-pointedness, Bless and protect from all directions, All the supreme accomplishments of non-duality, Please grant them to me and remain steadfastly. Om Ah Hum

Chinese

瓦哈 萨玛雅 斯瓦 萨玛雅 霍。萨玛雅 吽。谛叉 瓦吉拉。 归纳后一同结合安插的是,智慧轮身语意,功德事业甚稀奇,于彼处一同结合的,大手印中自我结合。 嗡 扎格拉 萨玛雅 嗡。语意功德事业四者,如轮之殊胜方式般结合。 诸天众之禅定是,稳固安住于自身心间。 以事业和誓言手印,若未圆满轮之眷属等,汇集于五部主尊中。 之后以手之手印,宣说五部各自的手印。 无生金刚方便之智慧是,于无缘智慧母之状态中明晰。 慈悲之差别种种皆 示现。 向大金刚萨埵敬礼。 法身如虚空般无别,色身如彩虹般各自明晰。 获得方便与智慧殊胜自在的,向五部善逝敬礼。 向无缘法身敬礼。 向圆满受用身敬礼。 向种种化身敬礼。 向三界刹土结合敬礼。 美丽之身殊胜善于度化有情,奇妙宫殿善逝之母,令智慧方便之主欢喜者,向诸部之殊胜佛母敬礼。 以善巧方便慈悲智慧之化身,以自续清净瑜伽成就之地基者,以大慈悲成办有情之义的,向诸菩萨眷属敬礼。 以慈爱和悲悯喜悦与舍,摧毁烦恼颠倒见之敌人们。 阎罗死主等四忿怒尊,向门神父母敬礼。 阿底 布 霍。 扎的叉 霍。 阿拉拉 霍。 之后归纳五部敬礼。 向金刚心敬礼是,不动者乃大智慧,金刚界之大兵器,金刚三殊胜三坛城,向三秘密敬礼。 向毗卢遮那敬礼是,毗卢遮那清净大,金刚寂静喜悦大,自性乃光明殊胜,向金刚之导师敬礼。 向宝生敬礼是,宝生王极

English

Va hah samaya stvam samaya ho. Samaya hum. Tistha vajra. Gathering and combining to insert is: the wisdom wheel of body, speech, and mind, the qualities and activities are extremely wondrous. In that very place, combining together, may I unite myself in the great mudra. Om chakra samaya om. The four of speech, mind, qualities, and activities, combine like the supreme manner of a wheel. The samadhi of all the deities is, firmly established in one's own heart. With actions and samaya mudras, if the retinue and so forth are not complete, they gather into the five principal families. Then, with hand mudras, the mudras are spoken of separately for the five families. Unborn Vajra, the wisdom of skillful means, is clear in the state of the wisdom mother, without objectification. Various distinctions of compassion are shown. I prostrate to the great Vajrasattva. Although the Dharmakaya is inseparable like space, the Rupakaya is distinctly clear like a rainbow. Possessing mastery over the supreme skillful means and wisdom, I prostrate to the five Sugatas. I prostrate to the Dharmakaya without objectification. I prostrate to the Sambhogakaya. I prostrate to the Nirmanakaya in various forms. I prostrate to the union in the three realms. The supreme form of beauty is skilled in liberating beings, the wondrous palace, the mother of the Sugatas, the one who pleases the lord of wisdom and skillful means, I prostrate to the supreme mothers of the families. With skillful means, compassion, and the Nirmanakaya of wisdom, the one who has attained the ground through the purity of one's own lineage of yoga, with great compassion accomplishing the benefit of beings, I prostrate to the bodhisattvas and bodhisattvas. With love, compassion, joy, and equanimity, destroying the enemies of distorted views of afflictions. Yamaraja, the lord of death, and the four wrathful ones, I prostrate to the gatekeeper father and mother. Ati bu ho. Pratitya ho. Alala ho. Then, gathering the five families, I prostrate. Prostration to Vajrasattva is, the immovable one is great wisdom, the great weapon of the Vajradhatu, the three supreme Vajras, the three mandalas, I prostrate to the three secrets. Prostration to Vairochana is, Vairochana is greatly pure, Vajra is peaceful and greatly joyful, its nature is supremely clear light, I prostrate to the Vajra teacher. Prostration to Ratnasambhava is, the jewel king is extremely

Chinese

ཟབ། །རྡོ་རྗེ་ནམ་མཁའ་དྲི་མ་མེད། །རྫས་གཉིས་དག་པས་དྲི་མ་མེད། །གསང་བ་གསུམ་ལ་ཕྱག་འཚལ་ལོ། །རྡོ་རྗེ་ཆོས་ལ་ཕྱག་འཚལ་ནི། །རྒྱལ་ཆེན་རྡོ་རྗེ་སྣང་བ་མཐའ་ཡས། །རྣམ་པར་མི་རྟོག་རྡོ་རྗེའི་མཁའ། ། འདོད་ཆགས་ཕ་རོལ་ཏུ་ཕྱིན་པ་བརྙེས་པའི། །རྡོ་རྗེའི་གསུང་ལ་ཕྱག་འཚལ་ལོ། །ལས་ཀྱི་རིགས་ལ་ཕྱག་འཚལ་ནི། །རྡོ་རྗེ་དོན་གྲུབ་རྫོགས་པའི་སངས་རྒྱས། །བསམ་པ་ཐམས་ཅད་ཡོངས་སུ་རྫོགས་པ། །རང་བཞིན་དག་པ་ཉིད་ལས་བྱུང་། །རྡོ་རྗེ་སེམས་ལ་ཕྱག་འཚལ་ལོ། །བྱང་ཆུབ་མཆོག་དང་ས་གནོན་དང་། །སྦྱིན་པ་གཏོང་བ་མཉམ་པར་གཞག་མཆོག་སྦྱིན་གྱི། །ཕྱག་རྒྱ་ལྔ་ནི་རབ་ཏུ་བཅས་ནས། །ཏིང་ངེ་འཛིན་ཕྱག་རྒྱ་སྔགས་ཚིག་ལྡན། །ཨ་ཏི་པུ་ཧོ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཏ་ཐཱ་བནྡ་ནངྈ་རོ་ཡ་མི། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) མ་ཧཱ་ཡཱོ་གི་པ་ཏི་ཨ་ལ་ལ་ཧོ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) དེ་ནས་ལྷ་མོ་གར་གྱི་ཚོགས་ནི། །སྟངས་ཚུལ་གར་སྔགས་ཚིགས་བཅད་སྦྱར། །ཨོཾ་སུ་ར་ཏ་མ་ཧཱ་ཨངྐུ་ཤ་སུ་ཁེ་ཛཿ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨོཾ་སུ་ར་ཏ་མ་ཧཱ་པཱ་ཤ་སུ་ཁེ་ཧཱུཾ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨོཾ་སུ་ར་ཏ་མ་ཧཱ་སྥོ་ཊ་སུ་ཁེ་བཾ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨོཾ་སུ་ར་ཏ་མ་ཧཱ་གྷཎྜཱ་སུ་ཁེ་ཧོཿ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) རྡོ་རྗེ་ལྕགས་ཀྱུ་མཁའ་དབྱིངས་སྐུལ་བྱེད་ཐུགས་རྗེའི་ངང་། །བྱམས་པའི་ཞགས་པས་འགྲོ་བའི་དོན་ལས་ལ་གཞུག །དགའ་བའི་ལྕགས་སྒྲོག་འཁོར་བར་ཇི་སྲིད་བརྟན། །སོ་སོར་ཆོས་སྟོན་བཏང་སྙོམས་དྲིལ་བུའི་ངང་། །ཨོཾ་སུ་ར་ཏ་བཛྲ་མ་ནོ ་ཝ་ཧོ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨོཾ་སུ་ར་ཏ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨོཾ་སུ་ར་ཏ་བཛྲ་མི་ཏྲི་ཧྲི། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨོཾ་སུ་ར་བཛྲ་གརྦྷེ་ཧཱུཾ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཡུལ་མེད་སེམས་རྟོགས་མོས་བྱེད་དམ་ཚིག་གམ། །བདག་ལྟར་མ་སྐྱེས་གསོད་བྱེད་ཕྱག་རྒྱའི་སྐུ། །སྒྲིབ་གཉིས་རྨོངས་བྱེད་ཆོས་ཀྱི་ཕྱག་རྒྱ་མ། །བྱེད་པ་གར་ཚུལ་སྤྲུལ་པ་མྱོང་བྱེད་ལས། །ཧཱུཾ་ལཱ་སྱེ་ས་མ་ཡ་སྟྭཾ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཏྲཾ་མཱ་ལེ་ས་མ་ཡ་ཧོ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཧྲཱྀཿགཱི་ཏཱི་རཱ་གོ྅ཧཾ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཨཾ་ནིརྟི་རཱ་ག་ཡཱ་མི། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཤིན་ཏུ་སྒེག་པས་གཟི་བརྗིད་འབར། །ཡིད་བཞིན་རིན་ཆེན་ཕྲེང་བ་འབར། །དབྱངས་སྙན་ཡིད་འཕྲོག་གཟི་ལྡན་འབར། །གཟུགས་མཛེས་བསྐྱོད་པས་ཕྱོགས་བཅུར་གཡོ། །ཛཿདྷཱུ་པེ་པྲ་བེ་ཤ །(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཧཱུཾ་པུཥ྇་ཨཱ་བེ་ཤ །(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) པཾ་དཱི་པ་སུ་གི་རཱི། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཧོ་གན་དྷི་ཙིཏྟ། (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) ཀུན་ཏུ་ཚིམས་བྱེད་བྲོ་བསྲུང་ཚིམས། །བལྟ་མཛེས་རིན་ཆེན་ཕུང་པོར་འཕྲོ། །འོད་གསལ་འཕྲོས་པས་ཀུན་ཏུ་གསལ། །བདུད་རྩི་བསིལ་དྲོ་འཇམ་པའི་དབྱངས། །དེ་ནས་བསྟོད་པའི་མཆོད་པ་ནི། །གླུ་ཡི་ཡེ་ཤེས་རྒྱན་འདིས་མཆོད། །བདེ་བ་ལས་འཁྲུངས་རྡོ་རྗེ་འཆང་། །དངོས་མེད་འབྱུང་གནས་ཆེན་པོར་མཁྱེན། །གང་དུ་དང་པོ་རྣམ་པར་ སྣང་མཛད་ནི། །དྲི་མེད

English

Zu. Diamond sky is without stain. Because the two substances are pure, it is without stain. I prostrate to the three secrets. I prostrate to the diamond dharma. The great king is the infinite diamond light. The space of non-conceptual diamond. I prostrate to the diamond speech that has attained the perfection of desire. I prostrate to the family of karma. Diamond Accomplishment, perfect Buddha. All thoughts are completely fulfilled. It arises from the nature of purity itself. I prostrate to the diamond mind. Supreme enlightenment and earth pressing, Giving, generosity, equanimity, supreme giving. The five mudras are well arranged. Samadhi mudra is endowed with mantra words. Ati Puho. Tathabandha Nang Ro Yami. Maha Yogi Pati Alala Ho. Then the assembly of goddesses of dance. Postures, dance mantras, verses are combined. Om Surata Maha Ankusha Sukhe JAH. Om Surata Maha Pasha Sukhe HUM. Om Surata Maha Sphota Sukhe BAM. Om Surata Maha Ghanda Sukhe HOH. Diamond hook, the essence of compassion that stimulates the space of the sky. With the loving lasso, engage in the work of benefiting beings. The joyful iron chain remains as long as samsara lasts. Showing the dharma individually, in the state of equanimity and bell. Om Surata Vajra Mano Waho. Om Surata Vajra Kili Kilaya. Om Surata Vajra Mitri Hri. Om Sura Vajra Garbhe Hum. Is the commitment to realize the mind without object? The mudra body that kills the unborn like self. The mother of dharma mudra that confuses the two obscurations. The activity of experiencing the emanation of dance postures. Hum Lasye Samaya Tvam. Tram Male Samaya Ho. Hrih Giti Rago'ham. Am Nirti Raga Yami. Blazing with splendor with great charm. A wish-fulfilling jewel garland blazes. Melodious sound, captivating, blazing with splendor. Beautiful form, moving, shaking the ten directions. JAH Dhupe Prabesha. HUM Pushpa Abesha. Pam Dipa Sugiri. Ho Gandhe Chitta. Always satisfying, protecting the taste, satisfying. Beautiful to behold, shining in a pile of jewels. Shining with clear light, illuminating everything. Nectar, cool and warm, gentle sound. Then the offering of praise. This offering is adorned with the wisdom of song. Vajradhara born from bliss. Know the great source of non-existence. Where the first is completely Illuminating is. Immaculate.