English
These qualities and activities were extracted from this. Aha! Great bliss, wondrous Bodhicitta, the realm of the guru, the illusion of the union of bindus. Pure bindus are enjoyed by Bodhicitta. Wondrous and marvelous is the realm of the great guru, Ho! The object of focus, the act of focusing, the non-focusing, the secret realm. The wisdom, self-awareness, mandala, guru are inconceivable. The equal and unequal, all-pervading, secret realm. The wisdom, all-illuminating mandala, the non-elaborate state of the guru. Ho Vajra, it is a secret word. From the great guru of the definitive essence of the secret essence, the third chapter, which is the expansion of the mandala. Then, the wisdom king became inseparable from the realm of the consort guru. The great bliss, the Bodhicitta, gradually becoming clear, is called the intention of ascending to the peak. Considering the need for the aspect of samadhi in the ten directions and four times, these were extracted from the realm of the body, speech, and mind guru. First, the prophecy of the guru. The immeasurable Bodhicitta, the essence of wisdom is clear, and the three meditations are perfected at once. On the bindu of Bodhicitta, because it is unblocked and spontaneously perfected, it is the meaning of the great bindu. That is the realm of Suchness, that is the all-illuminating, and that is the order of causes, complete with Ho! It is the secret word of the guru. From the definitive meaning of the secret guru, the mandala of the secret speech resounds. Bhrūṃ viśva viśuddhi vajra svāhā. (藏文：བྷྲཱུྃ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable) Viśva viśuddhi vajra svāhā. Hūṃ hūṃ hūṃ vajra citta oṃ. (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Vajra citta oṃ. A a a vajra pata samaya oṃ. (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：Seed syllable) Vajra pata samaya oṃ. Hūṃ vajra dhṛk. (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Vajra dhṛk. Mūṃ dhātu īṃ śvari. (藏文：མཱུྃ་，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Seed syllable) Dhātu īṃ śvari. Oṃ jina jik. (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Seed syllable) Jina jik. Lāṃ dveṣa rati. (藏文：ལཱྃ་，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：Seed syllable) Dveṣa rati. Svā ratna dhṛk. Māṃ moha rati. (藏文：མཱྃ་，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：Seed syllable) Moha rati. Aṃ a rolik. (藏文：ཨྃཿ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Seed syllable) A rolik. Pāṃ rāga rati. (藏文：པཱྃ་，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：Seed syllable) Rāga rati. Ha prajñā dhṛk. Vajra rati. Kṣī hi rājāya. Hūṃ lāse samaya svaṃ. (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Lāse samaya svaṃ. Trāṃ a garbha ya. (藏文：ཏྲཱྃ་，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：Seed syllable) A garbha ya. Trāṃ māle samaya hoḥ. (藏文：ཏྲཱྃ་，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：Seed syllable) Māle samaya hoḥ. Hrīḥ ha ho padma bandha ma. (藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable) Ha ho padma bandha ma. Hrīḥ gītir hoḥ. (藏文：ཧྲཱྀཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Seed syllable) Gītir hoḥ. Haṃ jiṃ kuru pana hrīḥ. (藏文：ཧྃ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Seed syllable) Jiṃ kuru pana hrīḥ. Āḥ nṛtya rāga yāmi. Mai dhāriṇi svāhā. (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Seed syllable) Nṛtya rāga yāmi. Mai dhāriṇi svāhā. Jaḥ dhūpa praveśa. Ni sara ma bāya svāhā. Hūṃ puṣpa abeśa. (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Puṣpa abeśa. Hūṃ sa rājāya svāhā. (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Sa rājāya svāhā. Vaṃ dhūpi su kṣaṇi. (藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Seed syllable) Dhūpi su kṣaṇi. Mūṃ śrī ā raṃ gāya svāhā. (藏文：མཱུྃ་，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：Seed syllable) Śrī ā raṃ gāya svāhā. Hoḥ gandhe citta. Oṃ muni kṛṃ svāhā. (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Seed syllable) Muni kṛṃ svāhā. Oṃ muni hūṃ drūṃ svāhā. (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Seed syllable) Muni hūṃ drūṃ svāhā. Oṃ muni praṃ svāhā. (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Seed syllable) Muni praṃ svāhā. Oṃ muni svāhā. (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Seed syllable) Muni svāhā. Oṃ muni ka
Chinese
舍 梭哈。嗡 牟尼耶 梭哈。 吽 阎曼德迦 帕特。嗡 玛哈 班杂 达拉 玛哈 卓迪 依西瓦里 匝拉尼 吽 帕特。吽 般若 达 帕特。嗡 玛哈 惹那 达拉 玛哈 卓迪 依西瓦里 匝拉尼 吽 帕特。吽 莲花 达 吽 帕特。嗡 玛哈 莲花 达拉 玛哈 卓迪 依西瓦里 匝拉尼 吽 帕特。嗡 毗那亚 达 吽 帕特。嗡 玛哈 噶玛 达拉 玛哈 卓迪 依西瓦里 匝拉尼 吽 帕特。嗡 诶嘿 诶嘿 巴嘎万。玛哈 噶汝尼噶 德西雅 吼。 萨玛雅 斯唐。 扎 吽 棒 吼。嗡 阿 吽 梭哈。班杂 萨玛雅。班杂 萨玛雅。班杂 萨玛雅。班杂 萨玛雅。班杂 萨玛雅。嗡 阿 吽 梭哈。嗡 智慧法王身语意，功德事业甚稀奇，无垢菩提大心者，于彼之中平等合，祈愿上师手印合我身。嗡 班杂 萨玛雅 吽。嗡 班杂 萨玛雅 斯唐。班杂 萨玛雅 吼。扎 吽 棒 吼。如是说已，语之坛城大上师于六道世界十方一切处宣扬，极宣扬，普遍宣扬。由宣扬故，器情一切世界之坛城为大上师所遍布。其后复次，智慧法王寂怒诸尊二无别而嬉戏，融入上师。其后，此智慧法王及加持摄受，乃自身语意金刚中而出。嗡 法界平等大性中，智慧光明极清净，以法界性之智慧，愿能自在无生法。嗡 玛哈 咕雅 玛 舜雅 达 达玛 嘉纳 梭巴瓦 阿玛 阔杭。（梵文，महागुह्य महाशून्यता धर्मज्ञान स्वभाव आत्माकोऽहम्，mahāguhya mahāśūnyatā dharmajñāna svabhāva ātmako'ham，大秘密 大空性 法 智慧 自性 我是）。吽 清净且明亮之自性，无垢心性如珍宝，以如镜之智慧，愿能自在三有。嗡 玛哈 咕雅 玛哈 阿达萨 嘉纳 班杂 梭巴瓦 阿玛 阔杭。（梵文，महागुह्य महादर्शज्ञान वज्र स्वभाव आत्माकोऽहम्，mahāguhya mahādarśajñāna vajra svabhāva ātmako'ham，大秘密 大镜 智慧 金刚 自性 我是）。阿 三界圆满之法王，如意珍宝宝藏胜，以平等性之智慧，愿成利乐有情之法王。嗡 玛哈 咕雅 玛哈 萨曼达 阿贝夏 嘉纳 班杂 梭巴瓦 阿玛 阔杭。（梵文，महागुह्य महासमन्त आवेशज्ञान वज्र स्वभाव आत्माकोऽहम्，mahāguhya mahāsamanta āveśajñāna vajra svabhāva ātmako'ham，大秘密 大普遍 融入 智慧 金刚 自性 我是）。阿 远离过患无垢染，无生无灭之成就，以个别观察之智慧，愿能消除三有之过失。ོག །嗡 玛哈 ഗുഹ്യ 玛哈 班智达 班智达 贝舍 嘉纳 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）哈！法界之坛城圆满，成就事业之差别，以精进之行和智慧，愿将众生救度于法界。嗡 玛哈 ഗുഹ്യ 玛哈 格日达 阿努斯塔纳 嘉纳 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）阿乃空与非空二者，亦不住于中观，以大空性之智慧，愿能自在掌控不变之法界。嗡 玛哈 ഗുഹ്യ 玛哈 阿贝舍 秀亚达 嘉纳 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）嗡！从善逝之身性中，不坏金刚为诸佛之主，以咒语和手印，愿成金刚身之主。嗡 玛哈 ഗുഹ്യ 萨瓦 达塔嘎达 嘎雅 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）阿！从善逝之语性中，不坏金刚为法界之源，以咒语和手印，愿成金刚语之体性。嗡 玛哈 ഗുഹ്യ 萨瓦 达塔嘎达 瓦嘎 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）吽！从善逝之心之主中，不坏金刚为金刚之心，以咒语和手印，愿得金刚心之加持。嗡 玛哈 ഗുഹ്യ 萨瓦 达塔嘎达 泽达 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）冈！从不变之净土中，乃未生之果，生出未积聚之受用，以任运成就之智慧，愿能以自在之方便转变。冈 玛哈 ഗുഹ്യ 萨瓦 达塔嘎达 玛哈 布杂 班杂 索巴瓦 阿玛郭杭。（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）如是说，光明炽盛而融入。唉玛！稀有之又稀有，稀有奇妙之秘密法，超越一切音声、名相和言辞，种种音声皆于法界中显现。一语之支分坛城，不可思议，乃遍满之至高法界，一切皆为语之殊胜手印 吽！（藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）秘密藏续根本大上师之坛城摄集和秘密真言品第四竟。之后，智慧之王彼者，如来一切支分，一切坛城上师任运成就之意，登峰造极，特为此宣说金刚上师之语：以幻化网而现证，一切菩提之殊胜...
English
SHA SVAHA. OM MUNIYE SVAHA. HUM YAMANTAKRITA PHAT. OM MAHA VAJRADHARA MAHA KRODHISHVARI JVALANI HUM PHAT. HUM PRAJNANTAKRITA PHAT. OM MAHA RATNADAHARA MAHA KRODHISHVARI JVALANI HUM PHAT. HUM PADMANTAKRITA HUM PHAT. OM MAHA PADMADAHARA MAHA KRODHISHVARI JVALANI HUM PHAT. OM VIGHNANTAKRITA HUM PHAT. OM MAHA KARMADAHARA MAHA KRODHISHVARI JVALANI HUM PHAT. OM EH YEHI BHAGAVAN. MAHA KARUNIKA DRISHYA HO. SAMAYA STVAM. DZA HUM BAM HO. OM AH HUM SVAHA. VAJRA SAMAYA. VAJRA SAMAYA. VAJRA SAMAYA. VAJRA SAMAYA. VAJRA SAMAYA. OM AH HUM SVAHA. OM Wisdom King's body, speech, and mind, Qualities and activities are wondrous, Great Bodhicitta free from faults, In that very state, uniting equally, May I be united with the Guru's Mudra. OM VAJRA SAMAYA HUM. OM VAJRA SAMAYA STVAM. VAJRA SAMAYA HO. DZA HUM BAM HO. Having spoken thus, the mandala of speech, the great Guru, is proclaimed in all ten directions of the six realms. Utterly proclaimed. Universally proclaimed. Through the proclamation, the mandala of all the worlds of container and contents is pervaded by the great Guru. Then again, the Wisdom King, the peaceful and wrathful ones, playing inseparably, dissolve into the Guru. Then, this Wisdom King and the gathering of blessings are drawn forth from the Vajra of body, speech, and mind. OM From the great equality of the Dharmadhatu, Wisdom's clarity is utterly pure. By the wisdom of the Dharmadhatu, May I gain power over the unborn Dharma. OM MAHA GUHYA MA SHUNYATA DHARMAJNANA SVABHAVA ATMAKO'HAM. HUM The nature of purity and clarity, The flawless mind itself is precious, With mirror-like wisdom, May I gain power over the three realms. OM MAHA GUHYA MAHA ADARSHAJNANA VAJRA SVABHAVA ATMAKO'HAM. AH The king who fulfills the three realms, The supreme treasure of wish-fulfilling jewels, With the wisdom of equality, May I become the king who fulfills beings. OM MAHA GUHYA MAHA SAMANTA AVESHANA VAJRA SVABHAVA ATMAKO'HAM. AM Free from faults and stainless, The accomplishment of no birth and no cessation, With the wisdom of individual discernment, May I eliminate the faults of the three realms.
English
Oṃ mahāguhyamahāpratīprabeśajñānavajrasvabhāva ātmako'haṃ. Hā! The mandala of the sphere of reality is perfected, From the distinctions of accomplished actions, Through diligent action and wisdom, May beings be liberated into the sphere of reality. Oṃ mahāguhyamahākṛtaanuṣṭhānajñānavajrasvabhāva ātmako'haṃ. A is both emptiness and non-emptiness, Not abiding even in the Middle Way, Through the wisdom of great emptiness, May I gain control over the unchanging sphere of reality. Oṃ mahāguhyamahāāveśaśūnyatājñānavajrasvabhāva ātmako'haṃ. Oṃ! From the essence of the Sugata's body, The indestructible vajra is the lord of the Buddhas, With mantra and mudra, May I become the lord of the vajra body. Oṃ mahāguhyasarvatathāgatakāyavajrasvabhāva ātmako'haṃ. Āṃ! From the essence of the Sugata's speech, The indestructible vajra is the source of the Dharma, With mantra and mudra, May I become the essence of the vajra speech. Oṃ mahāguhyasarvatathāgatavākvajrasvabhāva ātmako'haṃ. Hūṃ! From the lord of the Sugata's mind, The indestructible vajra is the vajra mind, With mantra and mudra, May I receive the blessings of the vajra mind. Oṃ mahāguhyasarvatathāgatacittavajrasvabhāva ātmako'haṃ. Gghāṃ! From the unchanging pure land, Is the unborn fruit, Arising from unaccumulated enjoyment, Through the wisdom of spontaneous accomplishment, May I transform through the means of self-liberation. Gghāṃ mahāguhyasarvatathāgatamahāpūjāvajrasvabhāva ātmako'haṃ. Thus spoken, it dissolves into clarity and radiance. Ema! Wondrous and vast, The secret Dharma of wonder and amazement, Transcends all sounds, names, and words, Various sounds are clear in the sphere of reality. The mandala of the single speech's limbs, Inconceivable, the supreme pervasive sphere, All is the supreme mudra of speech Hūṃ! The fourth chapter, the conclusion of the mandala and secret mantras, from the Great Guru of the Guhyagarbha Tantra. Then, The Wisdom King himself, the limbs of all the Tathagatas, the thought of the spontaneously accomplished mandala as the supreme guru, having reached its peak, especially spoke these words of the Vajra Guru: Through the manifested perfection of the net of illusion, All the supreme enlightenment of...