English
Holding the vows with devotion. Hūṃ! Then, that supreme son of the lineage, For the sake of engaging in the meaning of equality, The Wisdom King spoke these words: In the center of the heart, completely purify, Hūṃ! Connect with a long sound, Everything is the realm of great bliss. Not altered by virtuous or evil deeds, Not moved by meditation and asceticism, The pure mind itself is a treasure of jewels. With the wisdom of the Vajra essence, Become the chief of all wrathful kings! Śrīmahāsukhajrabodhihūṃhoḥ. Oṃ āḥ! The unchanging abode of wisdom, The supreme bliss that comes without seeking. The eye of wisdom that is clear without looking, The lord of all, without superior. When the self-nature of wisdom expands, May I attain the unchanging, eternal ground! Oṃ mahāguhyabhruṃjñānamaṇḍala. Jñānaguhyasiddhisvabhāvaātmako'haṃ. Mantra and samadhi, power and fearlessness, The unchanging supreme medicine, the five bindus. The supreme sign, the great perfection, adorning the body, Oṃ sarvatathāgatoguhyaātmābhiṣiñcahoḥ. Like a garuda spreading its wings left and right, Subduing the nagas, Perfecting the virtues of the three realms, The supreme diadem, beautiful to all Buddhas. Extremely great, subduing the four maras. Oṃ sarvatathāgatomahāguhyajrabhiṣiñcaho. Hūṃ! In the self-nature of great bliss, The Wisdom King freely plays, Unchangingly enjoying, With the interplay of skillful means and wisdom, May I take beings as my children! Oṃ sarvatathāgatoguhyaānu raāgatabajrasvabhāvaātmako'haṃ. From the dharmadhatu, the sun rises, perfecting the sky, becoming a Buddha-son. The sixth chapter, the Vajra Arrangement, Secret Vows, and Empowerment from the Great Guru of the Causal Web of Illusion, is complete. Then, the Bhagavan Wisdom King, with great compassion, dwells in the continuity of the vows of compassion, performing the activities of the great position of vows. Emaho! Wonderful and amazing Dharma, The secret of all perfect Buddhas, In the enjoyment endowed with the ten directions, The play of speech is completely purified, The five aggregates are truly clear, The supreme of guiding the blessings of the five gates, The rare path of liberation from evil destinies, The great Bodhisattva, the light on the crown of the head, The arising of the body
Chinese
奇妙的加持。众多使者的聚集，从十方刹土中取出，放在日月之上。将三种智慧融入法界。从自身相续轮回的种子中，嫩芽如箭般挺拔生长。将尼章转化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。上聚下聚都融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）即是善逝五智。在白色中显现，化为身。以大乐光芒照耀而庄严。五峰蓝色金刚杵，是父母十尊的加持。累根吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）融入法界。普贤佛母是安乐的虚空，是佛与众生的母亲。金刚萨埵是主佛，作为佛子是安乐之最。刹土之最和最细微之处，处所是普贤佛母的虚空，地是金刚萨埵的地。在不可逆转的日月座上，智者行于身之手印。具足妙相和随好，恒常赐予殊胜身和永恒。吼，是金刚秘密之语。之后，智慧之王以秘密殊胜安乐的供云，在十方刹土如微尘数般，诸佛的坛城也如微尘数般。所有这些， 为了取悦秘密殊胜，自己的秘密明妃，以微笑的光彩融入法界，拥抱而行秘密之意。一百二十八个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化现，在虚空中凝聚成一个大吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。具足四种颜色，化现四部佛母，充满虚空而作供养。有些拥抱秘密殊胜融入法界，有些进行五欲的供养。各种珍宝宫殿，幡旗胜幢伞盖，珍宝璎珞和丝带，以形状优美的珍宝堆装饰。以圆满如意的珍宝树，供养所有诸佛坛城。有些满足众生的愿望，有些调伏魔众净化恶趣。一切都进行秘密的供养。与自己的秘密明妃，无二无别地拥抱，拥抱而作嘎纳供养。如同将虚空放入芥子中，以盛大的嘎纳供养，使一切都感到极大的喜悦。之后，智慧之王与自己的秘密明妃无二无别地拥抱而
English
Wonderful blessings. With the gathering of many messengers, having taken from the ten realms, placing them upon the sun and moon. Concentrating the three wisdoms into the expanse. From the seed of one's own continuum of samsara, the sprout rises like an arrow. Transforming Ni Zhang into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The upper gathers, the lower gathers, all gather into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the five wisdoms of the Sugatas. Manifesting clearly in white, creating the form. Adorned with the radiance of great bliss. The five-pointed blue vajra, is the blessing of the ten father and mother deities. Le Gen Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) merges into the expanse. Samantabhadri is the space of bliss, the mother of both Buddhas and sentient beings. Vajrasattva is the main Buddha, as the son, he is the supreme of bliss. The best of realms and the smallest of realms, the place is the space of Samantabhadri, the ground is the ground of Vajrasattva. On the irreversible seat of the sun and moon, the wise one moves in the mudra of the body. Perfectly endowed with marks and signs, always bestowing the supreme body and eternity. Ho, is the word of the vajra secret. Then, the King of Wisdom, with the clouds of secret and supreme bliss offerings, in the ten directions of realms as many as dust motes, the mandalas of the Buddhas are also as many as dust motes. All of these, For the sake of pleasing the secret supreme, one's own secret queen, with the radiance of a smile, merges into the expanse, embracing and performing the secret intention. One hundred and twenty-eight Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) emanate, in the space, condensing into one great Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Perfectly endowed with four colors, emanating the four families of goddesses, filling the empty space and making offerings. Some embrace the secret supreme and merge into the expanse, some make offerings of the five desires. Various jeweled palaces, banners, victory banners, parasols, jeweled necklaces and ribbons, adorned with beautifully shaped piles of jewels. With wish-fulfilling jeweled trees, offering to all the mandalas of the Buddhas. Some fulfill the wishes of beings, some subdue demons and purify the lower realms. All are making secret offerings. With one's own secret queen, embracing inseparably, embracing and making ganachakra offerings. Like placing the empty space into a mustard seed, with the great ganachakra offering, making everything greatly pleased. Then, the King of Wisdom, embracing inseparably with his own secret queen and
Chinese
说此偈曰：唉玛，善逝行之胜，种种行境自性密，从无著之体性中，生起大贪之行境。于二种大行境，既已证悟以贪用，真实大贪即此是，此乃梵天最胜王。心之行境有二种，能作令十方欢喜之业。如是特意宣说。如是十方四时之如来刹土所摄一切，皆以大欢喜而融入。幻化网大上师之慈悲心髓品第七竟。 此后，如来智慧王入于供养上师庄严之三摩地，如是说道：幻化网所现证之，坛城上师意之胜，以舞乐嬉戏之手印，定能入路行虚空。歌词音声之手印，能取法之菩萨之成就。饮食之手印，能取如意菩萨之成就。严饰与穿著之手印，能取光耀上师之成就。阿 আলী 嘎嘎里的手印，一切成就且定是金刚。知晓于因果法界中结合，凡是上师之意所结合，定能入于持明胜者之刹土。四生清净相续后，于圆满地决定无疑。如是说已，二种大集会圆满。 此后，以大欢喜于自之上师之事业唱此歌曰：嗡，十方四时圆满之，智慧坛城明点大。福德坛城身之众，显空明点皆圆满。吼。嗡，金刚福德明点大，具足金刚智慧坛城。金刚大音声无边际，金刚国王明点大。吼。嗡，无所缘幻化平等之界，无边际周遍种种现。无边际周遍任运融，种种身语意之大。吼。嗡，身语意之圆满大，功德事业周遍圆。本来任运圆满普贤，总集之大圆满明点。
English
This verse is spoken: Emaho, the best of the Sugata's conduct, The nature of various conducts is secret, From the essence of non-attachment, The conduct of great attachment arises. In the two great conducts, Having realized and used attachment, True great attachment is this, This is the supreme king of Brahma. There are two kinds of mental conduct, They can do the work of pleasing the ten directions. Thus it was specially said. In this way, all that is included in the realms of the Tathagatas of the ten directions and four times is dissolved into great joy. The seventh chapter, the essence of compassion, from the Great Teacher of the Magical Net, is complete. Then, the Tathagata, the King of Wisdom, entered into the Samadhi of the adornment of the offering of the Guru, and said this: The perfectly realized mandala of the Magical Net, the best of the Guru's intention, With the mudra of dance and play, one will surely enter the path and go to the sky. With the mudra of the lyrics and sound, one can obtain the accomplishment of the Dharma Bodhisattva. With the mudra of food and drink, one can obtain the accomplishment of the wish-fulfilling Bodhisattva. With the mudra of ornaments and clothing, one can obtain the accomplishment of the radiant Guru. With the mudra of Āli and Kāli, everything is accomplished and it is definitely Vajra. Knowing how to combine in the realm of cause and effect, whatever the Guru's intention is combined, one will surely enter the realm of the Vidhyadhara Victorious Ones. After purifying the continuum of the four births, one will surely not be deceived in the perfect ground. Having said this, the two great assemblies were completed. Then, with great joy in the actions of his own Guru, he sang this song: Om, the perfect wisdom mandala of the ten directions and four times, is a great Bindu. The merit mandala, the assembly of bodies, the appearance and emptiness, the Bindu is completely perfect. Ho. Om, Vajra merit, great Bindu, possessing the Vajra wisdom mandala. Vajra great sound is infinite, Vajra King, great Bindu. Ho. Om, the realm of non-objectification, illusion, and equality, infinite and all-pervading, various manifestations. Infinite and all-pervading, spontaneously dissolves, various great body, speech, and mind. Ho. Om, the great perfection of body, speech, and mind, qualities and activities are completely perfect. Primordially spontaneously perfect, Samantabhadra, the great perfection Bindu of the assembly.