English
Amrita hana hana hum phat. Imagine the Singding iron peg as eight finger-lengths, as a vajra peg. Recite the mantra seven times, and plant and place it in the center and the four corners. Om Vajra Kīlaya Sarva Duṣṭāṃ Hūṃ Phaṭ. Then, for the precious thread, imagine it as a vajra thread. Encircle the area with the thread, reciting this mantra three times. Imagine the ground becoming precious. Om Vajra Sūtra Hūṃ Phaṭ. Om Vajra Khana Khana Hūṃ Phaṭ. Therefore, this is the mantra for digging the earth with a tool imagined as a vajra. After finishing, go to a clean place. The mudra of swirling nectar, press down with the three points of the vajra. Recite the mantra seven times and strike with a hammer. Om Vajra Mungara Akoṭaya Akoṭaya Hūṃ Phaṭ. Mix clay with sandalwood, saffron, perfume, and water, and recite it seven times. Om Amṛte Hūṃ Phaṭ. Visualize the white as nectar water. Sprinkle the water and knead the clay. Sprinkle this mantra seven times. Om Śuddhe Biśodhanāya Svāhā. Then, while kneading the clay, imagine it as a vajra jewel. Om Vajra Pramardana Ye Hūṃ Phaṭ Svāhā. Then, for the clay ball, bless it by reciting this mantra three times. The five lights shine, the meaning is revealed, the rays converge, and imagine it becoming five jewels. Om Namaḥ Samanta Buddhānāṃ Apratihata Śāsanānāṃ Om Vajra Ayuṣe Svāhā. Then, recite this mantra of blessing the clay twenty-one times. Just making one tsatsa is equivalent to making a million. Om Namo Bhagawate Berochana Prabha Rajaya Arhate Samyak Sambuddhaya Om Sukshme Same Samaye Samate Samarose Anapara Neta Ramapeya Sho Mahatejo Raja Kule Nirvani Sarva Tathagato Hridaya Adhisthana Adhisthite Svaha. Or insert the mantras of each of the five families, or insert the yidam mantra, or any mantra that is made. Write it down and put it in the tsatsa. Write with crocus and saffron. Om Dhara Dharaya Dharaya Vajra Dhrik. Om Sha Shashwata Pare Sha Shashwato Ehye Ni Jina Jig. Om Vajra Surya Tatramo Bam Dha Mana Ma Samaya Tvam Aham Ratna Dhrik. Om Vajra Dharma Samaya Hūṃ Lu Hūṃ Lu Aro Lik. Om Phu Phu Hi Hi Dhara Dhara Prajñā Dhrik. Or write this short mantra and put it in a small tsatsa.ུག། Oṃ triya dhī kānī, sarva tathāgatānān, tadyathā, oṃ sūkṣme sūkṣme, śānte śānte, dānte dānte, nirākule, yaśo ya śo, tejobati, sarva buddha, adhiṣṭhite svāhā. Then the mantra for putting in the abi abi. Saying three times, connecting method and wisdom, Thinking of accomplishing in the Dharmadhatu itself. Its mantra is this: Oṃ amṛtāyuśe svāhā. Then the mantra for doing abi abi, To be recited until it is not finished. Oṃ trayatte sarva tathāgato hṛdāhaya, garbhe jvala, dharma dhātu garbhe saṃharana, āyuna saṃśodhaya pābam, sarva tathāgata samanto bimala biśuddhe svāhā. The mantra for offering ghee and sesame oil. Thinking of being free from the dust of afflictions and attaining enlightenment. Oṃ araje biraje svāhā. The mantra for putting into the begging bowl. Method and wisdom combined, dwelling in the Dharmadhatu. Oṃ dhātu garbhe svāhā. The mantra for striking the begging bowl on the ground. Thinking of the stupa being accomplished and benefiting beings. Oṃ dhara marate bajra mudgara akoṭāya hūṃ. Then the mantra for taking out the stupa. Thinking of it as a pure crystal egg. Oṃ bajra dharod prabaya svāhā. When the causal dharmas are complete, The form body has two aspects. When the resultant dharmas are complete, Blessing into the Dharmakaya. Oṃ sarva tathāgata nirmā kāya samaya stvaṃ. Oṃ sarva tathāgata saṃbho kāya samaya stvaṃ. Oṃ sarva tathāgata dharma kāya mahā sukha bajra suta samaya stvaṃ. Then by placing the life-tree, Thinking of becoming indestructible and stable. Oṃ bajra āyuśe svāhā. By placing the thirteen wheels, The ground becomes thirteen grounds. Oṃ brāmardha nāya svāhā. By attaching the silk crest, Accomplishing method and wisdom. Oṃ pataka lamba svāhā. By raising various banners, Proclaiming the sweet sound of Dharma to sentient beings. Oṃ pataka svāhā. By erecting the makara banner, Victorious over the four maras, holding samsara. Oṃ kumbhi ra rāja svāhā. All sentient beings under the umbrella, Possess unsurpassed refuge. Oṃ praha mata nāya svāhā. By binding a garland of flowers, Sentient beings do not forget, holding all dharanis. Oṃ ratna māle traṃ hūṃ. Possessing excellent marks and signs, The mantra for possessing inexhaustible viewing. Nama straཻ་ཡ་ཏེ་དྷ་ནུ་ག་ཏེ། Pratita Shrusa Ge Ta Be Ta. Tathagataya. Arhate Samyak Sambuddhaya. Tadyatha Pushti Svaha. This is the mantra for offering all seats. Precious sun and moon sentient lotus. Om Sundari Jaya Svaha. This is the mantra for going to the palace. Om Dara Dara Kuta Kara Jaye Svaha. In the precious palace of Dharma, Please be seated on the precious seat of the sun and moon. Om Supratistha Vajraye Svaha. Upon that, all empowerments, May they be completely bestowed and abide. Om Vajradhatu Shwari Adhisthite Abhisincha Mam. From body, speech, mind, and qualities, Think of the activity as being Vajra itself. Om Sarva Tathagata Kaya Vak Citta Maha Samaya Tvam. Om Sarva Tathagata Guna Karma Maha Samaya Tvam. Then, various kinds of offerings, May they be pleased and completely offered. Om Vajra Amrite Argham Pratichchha Svaha. Om Vajra Dhupe Svaha. Om Vajra Pushpe Svaha. Om Vajra Aloke Svaha. Om Vajra Gandhe Svaha. Om Balinta Tejo Balinta Svaha. Thus it is said. From the Tantra of the Burning Relics of the Body, This is the third chapter, the oral instructions on how to build a stupa. Then, the Bhagavan, Lord of Secrets, spoke these sequences of common stupa activities. The Dharmadhatu is manifest, the wisdom body is attained, Body, speech, and mind accomplish the benefit of beings, Compassionately subduing whatever is to be subdued, fulfilling wishes as desired, All Buddhas of the ten directions, please come. Eliminating the poison of afflictions, the source of qualities, The twelve scriptures, the Victorious teachings of the Noble Path, Bhagavan Prajnaparamita and so forth, The pure Dharma of the pure realm, please come. The Dharmakaya, the image, the nature of Bodhicitta, Subduing the four continents, the eight great stupas, The field of merit and the chief guide of beings, The relics of the body, please come. The great princes of the ten bhumis have attained the great position, With love and compassion, they have donned the armor of diligence, With wisdom and skillful means, they accomplish the benefit of beings, All Bodhisattvas, please come. Realizing the meaning of the Four Noble Truths, abandoning the faults of wrong views, Morality is immaculate, eliminating the faults of the five poisons, Diligently striving for the meaning of the Noble Path, possessing the adornment of qualities, Arhats,
Chinese
ཨཱ་ཡ་ཏེ་དྷ་ནུ་ག་ཏེ། པྲ་ཏི་ཏ་ཤྲུ་ས་གེ་ཏ་བེ་ཏ། ཏ་ཐཱ་ག་ཏཱ་ཡ། ཨརྷ་ཏེ་སམྱ་ཀ་སཾ་བུདྡྷཱ་ཡ། ཏདྱ་ཐཱ་པུཥྠི་སྭཱ་ཧཱ། 这是供养所有座位的咒语。 珍宝日月有情莲花。 嗡 桑达日 扎亚 梭哈。 这是前往宫殿的咒语。 嗡 达拉 达拉 库达 嘎拉 扎耶 梭哈。 在珍宝宫殿的法宫中， 请安住在日月珍宝的座位上。 嗡 苏普拉提斯塔 瓦日拉耶 梭哈。 在那之上，所有灌顶， 都圆满地赐予并安住。 嗡 瓦日拉 达图 瓦日 阿迪斯提 迭 阿比辛恰 玛姆。 身语意功德中， 思维成为金刚事业。 嗡 萨瓦 塔塔嘎达 嘎亚 瓦嘎 चित्त 玛哈 萨玛亚 斯瓦。 嗡 萨瓦 塔塔嘎达 固那 嘎玛 玛哈 萨玛亚 斯瓦。 然后，各种各样的供品， 都欢喜地完全供养。 嗡 瓦日拉 阿姆日迭 阿尔康 扎地恰 梭哈。 嗡 瓦日拉 杜贝 梭哈。 嗡 瓦日拉 布贝 梭哈。 嗡 瓦日拉 阿洛给 梭哈。 嗡 瓦日拉 根德 梭哈。 嗡 巴林达 迭 卓 巴林达 梭哈。 如是说。 从身骨燃烧的佛塔续中， 这是建造佛塔的口诀之第三品。 然后，薄伽梵秘密主说了这些共同佛塔事业的次第。 法界显现证悟智慧身， 身语意行作利生之事， 慈悲随顺所化如意满， 十方诸佛无余祈请降临。 消除烦恼毒素功德之源， 十二部经圣道胜者之教， 薄伽梵般若波罗蜜多等， 清净法界之正法祈请降临。 法身色身菩提心之体性， 调伏四洲之八大佛塔， 福田与引导有情之主， 身骨舍利无余祈请降临。 十地胜子大位已获得， 以慈悲心精进披甲， 以智慧方便作利生之事， 菩提萨埵无余祈请降临。 证悟四谛之义舍弃邪见之过， 戒律无垢消除五毒之过， 圣道勤奋功德庄严者， 阿罗汉自