Chinese
总之是真言。在《智慧精髓》中说：曼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是心之意，札（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说是救护之义。手印是，从穆扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的声音而来，是表征之义，因盖印和象征，或盖章而难以逾越，故称手印。其中也说：精髓的手印难以逾越。又在《广大》中说：如实不坏的，国王手印是殊胜之处，大自在是表征之形，被称为手印。第四是种类，真言和手印两种。第一种分为共同和不共。第一种共同的真言分为，密咒，明咒，陀罗尼咒三种。也就是方便智慧的自性，其门显现为文字，因此是秘密的，伴随着口头念诵，以救护部分的作用，成为遣除邪分别的对治，是密咒。智慧和明智的自性，以了知事物之义的作用，成为遣除不了知的对治，是明咒。忆念和智慧的自性，以不忘失法之词义而持有的作用，成为遣除失念的对治，是陀罗尼咒。这三种的标志是，第一种是男相，后两种是女相。第二种不共的是，作为密咒之门的真言，在此根本续中，说了生起所依和能依的真言，以及事业次第的真言三种。第一种是，嗡（藏文，梵文天城体，bhrūṃ，汉语字面意思）是宫殿的种子字，毗湿婆毗首提（藏文，梵文天城体，viśva viśuddhe，梵文罗马拟音，viśva viśuddhe，汉语字面意思：一切种种清净），是说一切种种清净。在《灰续》中说：嗡（藏文，梵文天城体，bhrūṃ，梵文罗马拟音，bhrūṃ，汉语字面意思）是法界，一切聚集于法界，事业和自性是清净的，为加持救护，说是佛宝盒。第二种分为，寂静和忿怒的真言两种。第一种分为，因无错乱根本的，生起缘起的，念诵事业的真言。第一种又分为，生起本尊的放射处种子字，和部族的种子字两种。第一种是，阿（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思），嘎卡嘎嘎昂（藏文，梵文天城体，ka kha ga gha ṅa，梵文罗马拟音，ka kha ga gha ṅa，汉语字面意思）等四十三字，将这些与各个本尊相联系而介绍是，阿（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思）是无生如是性，塔（藏文，梵文天城体，ṭha，梵文罗马拟音，ṭha，汉语字面意思）是幻化金刚性，等等，阿（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思）是普贤佛母，塔（藏文，梵文天城体，ṭha，梵文罗马拟音，ṭha，汉语字面意思）是不动佛等依次联系。
English
In short, it is mantra. In the Essence of Wisdom, it says: "Man (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means mind, and Tra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is said to be the meaning of protection." Mudra is, from the sound of Mudra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), the meaning of symbol, because it is difficult to surpass by stamping and symbolizing, or sealing, it is called Mudra. It also says in this very text: "The Mudra of Essence is difficult to surpass." And in the Extensive, it says: "The King's Mudra, which is truly indestructible, is the supreme place, the Great Self is the form of the symbol, and is proclaimed as Mudra." Fourth is the category, mantra and mudra two kinds. The first is divided into common and uncommon. The first common mantra is divided into, secret mantra, knowledge mantra, and dharani mantra three kinds. That is, the nature of skillful means and wisdom, its door appears as letters, so it is secret, accompanied by oral recitation, with the function of protecting parts, becoming the antidote to wrong discriminations, is the secret mantra. The nature of wisdom and intelligence, with the function of understanding the meaning of things, becoming the antidote to non-understanding, is the knowledge mantra. The nature of memory and wisdom, with the function of holding the words and meanings of the Dharma without forgetting, becoming the antidote to memory loss, is the dharani mantra. The signs of these three are, the first is the male form, and the latter two are said to reside in the female form. The second uncommon is, as the mantra that has become the door of secret mantra, in this root tantra, it is said that there are three kinds of mantras: the mantra for generating the support and the supported, and the mantra for the order of actions. The first is, Bhrūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is the seed syllable of the palace, and Viśva Viśuddhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: all kinds of pure), which means all kinds of pure. In the Ash Tantra, it says: "Bhrūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is the Dharmadhatu, all gathered in the Dharmadhatu, action and nature are pure, for blessing and protection, it is said to be the Buddha Jewel Box." The second is divided into, peaceful and wrathful mantras two kinds. The first is divided into, the cause is the uncorrupted root, the generation is the condition, the recitation is the action mantra. The first is also divided into, the seed syllable of the radiating place of the deity generation, and the seed syllable of the family two kinds. The first is, A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Ka Kha Ga Gha Ṅa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc. forty-three letters, introducing these in connection with each deity is, A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is unborn suchness, Ṭha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is the illusory Vajra nature, etc., A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Samantabhadri, Ṭha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Akshobhya etc. in order.
Chinese
呀若！如是，从海中，地和虚空眼金刚，五大威猛者，第一为ཀ，第二五者依次为，娇女、持鬘、歌、舞，说是阎魔敌。第三五者依次为，光明、金刚、珍宝，说是无量、义成。第四五者依次为，虚空眼和白衣，摩摩枳和度母说。第五五者 依次为，慈氏、除盖障、普贤、吉祥，是马头明王次第。第六为四，次第为，焚香、灯、花和，香水，说是天女。第七为四，次第为，常、断、相、清净和，无我，即是次第。最终灭尽者金刚，是无余聚集之自性，从身语意之嬉戏中，种种幻化的化身六，说是第八之六字。十一、十二之种种解说者，一切障蔽尽除之智慧，说是医治死亡者。如是阎魔和威猛二者，与此续中所说不符，故当互相置换，其他即是彼。那么，首、点、竖三者未出现，当与何者结合呢？彼三者名为遍行之字，次第是意语身之天性，故与一切遍行结合。第二，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭哈（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）、阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）、杭（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）等是表示意金刚等的字，如《意集经》中说，表示身者，名为嗡（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。如是等等所说。如是，穆（藏文，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）、朗（藏文，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：朗）等有些是名字的首字，有些是种姓的种子字。第二，生起咒是，瓦吉拉 德热嘎（藏文，梵文天城体：वज्र धृक，梵文罗马拟音：vajra dhṛka，汉语字面意思：金刚 持）等五部佛父的咒语意义是，如《秘密集会经》中说，瓦吉拉（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚持，德热嘎（藏文，梵文天城体：धृक，梵文罗马拟音：dhṛka，汉语字面意思：持）是胜者之吉那（藏文，梵文天城体：जिन，梵文罗马拟音：jina，汉语字面意思：胜者）胜者，吉嘎（藏文，梵文天城体：जिक，梵文罗马拟音：jika，汉语字面意思：胜者）是珍宝拉那（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：珍宝）持德热嘎（藏文，梵文天城体：धृक，梵文罗马拟音：dhṛka，汉语字面意思：持）和贪大阿若（藏文，梵文天城体：अरो，梵文罗马拟音：aro，汉语字面意思：贪大），里嘎（藏文，梵文天城体：लिग，梵文罗马拟音：liga，汉语字面意思：里嘎）是智慧巴匝娘（藏文，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：智慧）持嘎巴（藏文，梵文天城体：कपा，梵文罗马拟音：kapā，汉语字面意思：嘎巴）之意。如《塔续》中说，五界之尸罗上，金刚（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）胜者吉嘎（藏文，梵文天城体：जिक，梵文罗马拟音：jika，汉语字面意思：胜者）珍宝拉那（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：珍宝）法，智慧巴匝娘（藏文，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：智慧）种姓具足精华之身，必定执持秘密之咒。如是。五部佛母的穆（藏文，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：穆）是达地效瓦热（藏文，梵文天城体：धातीश्वरी，梵文罗马拟音：dhātīśvarī，汉语字面意思：界自在母）虚空之自在母，其他诸
English
Yar ro! Thus, from the ocean, Earth and Sky Eye Vajra, The five great powerful ones, the first is ka. The second five in order are, Charming woman, holding garland, song and dance, It is said to be Yamantaka. The third five in order are, Illuminating, Vajra, Jewel, It is said to be Immeasurable, Meaningful Accomplishment. The fourth five in order are, Sky Eye and White Clothes, Mamaki and Tara are said. The fifth five In order are, Maitreya, Remover of Obscurations, Samantabhadra, Glorious, It is considered to be Hayagriva in order. The sixth is four, in order, Incense, lamp, flower and, Scented water, it is said to be goddesses. The seventh is four, in order, Permanent, Impermanent, Sign, Pure and, Selflessness, that is the order. The Vajra that ultimately destroys, Is the nature of complete aggregation, From the play of body, speech and mind, The six emanations of various transformations, Are said to be the six letters of the eighth. Eleven, twelve, the various explanations, Wisdom that eliminates all obscurations, Is said to be the healer of death. Thus, Yama and the two powerful ones, Do not match what is said in this tantra, Therefore, they should be interchanged, Others are just that. Then, the head, dot, and line have not appeared, with what should they be combined? These three are called pervasive letters, In order, they are the nature of the deities of mind, speech, and body, Therefore, they are combined with all pervasive ones. Second, Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), Oṃ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ), Svāhā (Tibetan, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal Chinese meaning: Svāhā), A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Haṃ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Haṃ) etc. are letters that represent mind vajra etc. As it is said in the Gongdü, the letter Oṃ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) is used to represent the body. As it is said and so on. Similarly, Mūṃ (Tibetan, Devanagari: मुं, Romanized Sanskrit: muṃ, Literal Chinese meaning: Mūṃ), Lāṃ (Tibetan, Devanagari: लां, Romanized Sanskrit: lāṃ, Literal Chinese meaning: Lāṃ) etc., some are the first letters of the name, and some are the seed syllables of the family. Second, the generation mantra is, Vajra Dhṛka (Tibetan, Devanagari: वज्र धृक, Romanized Sanskrit: vajra dhṛka, Literal Chinese meaning: Vajra Holder) etc., the meaning of the mantras of the five Buddha fathers is, as it is said in the Guhyasamāja Tantra, Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) is Vajradhara, and Dhṛka (Tibetan, Devanagari: धृक, Romanized Sanskrit: dhṛka, Literal Chinese meaning: Holder) is the Jina (Tibetan, Devanagari: जिन, Romanized Sanskrit: jina, Literal Chinese meaning: Victorious One) Victorious One, Jika (Tibetan, Devanagari: जिक, Romanized Sanskrit: jika, Literal Chinese meaning: Victorious One) is the jewel Ratna (Tibetan, Devanagari: रत्न, Romanized Sanskrit: ratna, Literal Chinese meaning: Jewel) holding Dhṛka (Tibetan, Devanagari: धृक, Romanized Sanskrit: dhṛka, Literal Chinese meaning: Holder) and great desire Aro (Tibetan, Devanagari: अरो, Romanized Sanskrit: aro, Literal Chinese meaning: Desire), Liga (Tibetan, Devanagari: लिग, Romanized Sanskrit: liga, Literal Chinese meaning: Sign) is wisdom Prajñā (Tibetan, Devanagari: प्रज्ञा, Romanized Sanskrit: prajñā, Literal Chinese meaning: Wisdom) holding Kapa (Tibetan, Devanagari: कपा, Romanized Sanskrit: kapā, Literal Chinese meaning: Skullcup). As it is said in the Thallgyü Tantra, on the Shira of the five elements, Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) Victorious One Jika (Tibetan, Devanagari: जिक, Romanized Sanskrit: jika, Literal Chinese meaning: Victorious One) Jewel Ratna (Tibetan, Devanagari: रत्न, Romanized Sanskrit: ratna, Literal Chinese meaning: Jewel) Dharma, Wisdom Prajñā (Tibetan, Devanagari: प्रज्ञा, Romanized Sanskrit: prajñā, Literal Chinese meaning: Wisdom) family possessing the essence of the body, definitely holding the secret mantra. Thus. The Mūṃ (Tibetan, Devanagari: मुं, Romanized Sanskrit: muṃ, Literal Chinese meaning: Mūṃ) of the five Buddha mothers is Dhātīśvarī (Tibetan, Devanagari: धातीश्वरी, Romanized Sanskrit: dhātīśvarī, Literal Chinese meaning: Dhatishvari) the sovereign mother of space, and the others